Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

548 — “May Allah curse the scorpion: it spares neither one who is praying nor anyone else. Then he called for water and salt, and began rubbing the affected spot while reciting: ‘Say: O disbelievers’; ‘Say: I seek refuge in the Lord of daybreak’; and ‘Say: I seek refuge in the Lord of mankind.’”

Al-Tabarani narrated it in al-Muʿjam al-Saghir (p. 117), as did Abu Nuʿaym in Akhbar Asbahan (2/223) and Abu Muhammad al-Khallal in Fadaʾil Qul Huwa Allahu Ahad (f. 202/1), through several routes from Muhammad ibn Fudayl, from Mutarrif, from al-Minhal ibn ʿAmr, from Muhammad ibn al-Hanafiyyah, from ʿAli, who said: “A scorpion stung the Prophet, may Allah bless him and grant him peace, while he was praying. When he finished, he said …” He then mentioned it.

Al-Tabarani said: “No one narrated it from Mutarrif except Ibn Fudayl.”

I say: He was trustworthy and among the narrators of both al-Bukhari and Muslim, as were those above him in the chain, except for al-Minhal, from whom Muslim did not narrate.

Ibn Abi Shaybah also narrated it in al-Musannaf (12/152/2): “ʿAbd al-Rahim ibn Sulayman informed us, from Mutarrif,” with the same chain, except that he did not mention ʿAli in it. This does not detract from the connected version, in accordance with the established principle that an addition made by a trustworthy narrator is accepted—especially since the hadith has a corroborating narration from ʿAbdullah ibn Masʿud with similar wording, including: “Then he ordered salt, which was put into water. He placed his hand in it and kept rubbing the place where he had been stung, while reciting …” But it does not mention: “Say: O disbelievers.”

Ibn ʿAdi narrated it in al-Kamil (f. 83/1) with a weak chain of transmission.

549 — “Shall I tell you who the believer is? He is the one whom people trust with their wealth and their lives. The Muslim is the one from whose tongue and hand people are safe; the mujahid is the one who strives against his own self in obedience to Allah; and the emigrant is the one who abandons errors and sins.”

Imam Ahmad (6/21) narrated it: “ʿAli ibn Ishaq related to us; ʿAbdullah related to us; Layth informed us:”

٥٤٨ - " لعن الله العقرب لا تدع مصليا ولا غيره. ثم دعا بماء وملح وجعل يمسح عليها ويقرأ بـ * (قل يا أيها الكافرون) * و * (قل أعوذ برب الفلق) * و * (قل أعوذ برب الناس) * ". أخرجه الطبراني في " المعجم الصغير " (ص ١١٧) وأبو نعيم في " أخبار أصبهان " (٢ / ٢٢٣) وأبو محمد الخلال في " فضائل قل هو الله أحد " (ق ٢٠٢ / ١) من طرق عن محمد بن فضيل عن مطرف عن المنهال بن عمرو عن محمد بن الحنفية عن على قال: " لدغت النبي ﷺ عقرب وهو يصلي، فلما فرغ قال ... ". فذكره وقال الطبراني: " لم يروه عن مطرف إلا ابن فضيل ". قلت: وهو ثقة من رجال الشيخين وكذا من فوقه إلا أن المنهال لم يخرج له مسلم . وأخرجه ابن أبي شيبة في " المصنف " (١٢ / ١٥٢ / ٢) : أنبأنا عبد الرحيم بن سليمان عن مطرف به إلا أنه لم يذكر عليا في إسناده ولا يضر الموصول لما تقرر أن زيادة الثقة مقبولة، لاسيما وللحديث شاهد من حديث عبد الله بن مسعود نحوه وفيه: " ثم أمر بملح فألقي في ماء فجعل يده فيه، فجعل يقلبها حيث لدغته ويقرأ ... ". ولكنه لم يذكر * (قل يا أيها الكافرون) *. أخرجه ابن عدي في " الكامل " (ق ٨٣ / ١) بسند ضعيف. ٥٤٩ - " ألا أخبركم بالمؤمن؟ من أمنه الناس على أموالهم وأنفسهم والمسلم من سلم الناس من لسانه ويده والمجاهد من جاهد نفسه في طاعة الله والمهاجر من هجر الخطايا والذنوب ". أخرجه الإمام أحمد (٦ / ٢١) : حدثنا علي بن إسحاق قال: حدثنا عبد الله قال: أنبأنا ليث

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