Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani
  1. “Allah, Exalted is He, says: ‘Majesty is My cloak and might is My waist-wrapper; whoever contends with Me for either of them, I shall cast him into the Fire.’”

Aḥmad recorded it (2/248): Sufyān narrated to us from ʿAṭāʾ ibn al-Sāʾib, from al-Agharr, from Abū Hurayrah. The first time, Sufyān said: “Indeed, the Messenger of Allah, may Allah bless him and grant him peace...” Then he repeated it and said: “Al-Agharr, from Abū Hurayrah, said...” and he mentioned the hadith.

I say: This is a chain whose narrators are trustworthy and are among the narrators of the two Ṣaḥīḥs. Sufyān is Ibn ʿUyaynah, and although he heard from ʿAṭāʾ after the latter had become confused in old age, Sufyān al-Thawrī corroborated him; he had heard from him before that deterioration. Thus, Aḥmad also recorded it (2/376): ʿAbd al-Razzāq narrated to us: Sufyān informed us from ʿAṭāʾ ibn al-Sāʾib, with the same chain. However, he said, “greatness” in place of “might.”

It was likewise recorded by Abū Dāwūd (4090), Ibn Mājah (4174), Aḥmad as well (2/414, 427, 442), and al-Ḍiyāʾ in al-Mukhtārah (61/246/1), through other routes from ʿAṭāʾ with the same chain. Ibn Ḥibbān also recorded it in his Ṣaḥīḥ (49—Mawārid), as did Ibn Mājah (4175) and al-Wāḥidī in his exegesis (4/61/2), through two other routes from ʿAṭāʾ ibn al-Sāʾib, from Saʿīd ibn Jubayr, from Ibn ʿAbbās, traced back to the Prophet, with the same wording. This is another chain from ʿAṭāʾ, and perhaps it is among the reports he confused.

Two matters support the preference for the first wording. First: Abū Isḥāq—al-Subayʿī—narrated from Abū Muslim al-Agharr, who related to him from Abū Saʿīd al-Khudrī and Abū Hurayrah that they said: The Messenger of Allah, may Allah bless him and grant him peace, said: “Might is His waist-wrapper and majesty is His cloak. Whoever contends with Me over anything of either of them, I shall punish him.” Muslim recorded it in his Ṣaḥīḥ (8/35–36), as did al-Bukhārī in al-Adab al-Mufrad (552), whose wording is cited here.

٥٤١ - " قال الله ﷿: الكبرياء ردائي والعزة إزاري، فمن نازعني واحدا منهما ألقيه في النار ". أخرجه أحمد (٢ / ٢٤٨) : حدثنا سفيان عن عطاء بن السائب عن الأغر عن أبي هريرة - قال سفيان أول مرة: إن رسول الله ﷺ، ثم أعاده فقال: الأغر عن أبي هريرة - قال ... فذكره. قلت: وهذا إسناد رجاله ثقات رجال الصحيح وسفيان هو ابن عيينة وهو وإن كان سمع من عطاء بعد اختلاطه، فقد تابعه سفيان الثوري وقد سمع منه قبل الاختلاط فقال أحمد أيضا (٢ / ٣٧٦) : حدثنا عبد الرزاق: أنبأنا سفيان عن عطاء بن السائب به. إلا أنه قال: " والعظمة " بدل " والعزة ". وكذلك أخرجه أبو داود (٤٠٩٠) وابن ماجه (٤١٧٤) وأحمد أيضا (٢ / ٤١٤، ٤٢٧، ٤٤٢) والضياء في " المختارة " (٦١ / ٢٤٦ / ١) من طرق أخرى عن عطاء به. وأخرجه ابن حبان في " صحيحه " (٤٩ - موارد) وابن ماجه أيضا (٤١٧٥) والواحدي في " تفسيره " (٤ / ٦١ / ٢) من طريقين آخرين عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس مرفوعا به. فهذا إسناد آخر لعطاء ولعله من تخاليطه. ويرجح اللفظ الأول أمران: الأول: أن أبا إسحاق - وهو السبيعي - رواه عن أبي مسلم الأغر حدثه عن أبي سعيد الخدري وأبي هريرة قالا: قال رسول الله صلى الله عليه وسلم: " العز إزاره والكبرياء رداؤه فمن نازعني بشيء منهما عذبته ". أخرجه مسلم في " صحيحه " (٨ / ٣٥ - ٣٦) والبخاري في " الأدب المفرد " (٥٥٢) واللفظ له.

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