Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“It was narrated by Aḥmad, al-Bazzār, and Abū Yaʿlā. Aḥmad’s narrators are the narrators of the Ṣaḥīḥ, except for Maymūn ibn ʿAjlān, whom Ibn Ḥibbān declared trustworthy, and whom no one has declared weak.”

I say: This is a problematic discrepancy, and I have not been able to determine which of the two versions is more likely to be correct. The chain leading to Maymūn al-Murāʾī is authentic, as is that leading to Maymūn ibn ʿAjlān. Ibn Abī Ḥātim included a biographical entry for him in al-Jarḥ wa-l-Taʿdīl (Narrator Criticism and Accreditation) (4/1/239), but mentioned nothing about him beyond what may be inferred from Abū Yaʿlā’s chain. He said: “My father was asked about him, and he replied: ‘A shaykh.’” Allah knows best which of the two reports is correct.

In sum, the hadith, on the strength of all its chains and its corroborating report, is authentic—or, at the very least, good, as al-Tirmidhī said.

526 — “When a believer meets another believer, greets him, takes him by the hand, and shakes it, their sins fall away as the leaves fall from a tree.”

Al-Mundhirī mentioned it in al-Targhīb (3/270), followed by al-Haythamī in al-Majmaʿ (8/36), from al-Ṭabarānī’s al-Awsaṭ, on the authority of Ḥudhayfah. The former said: “I know of no narrator among them who has been criticized.” The latter said: “More than one person narrated from Yaʿqūb ibn Muḥammad ibn al-Ṭaḥlāʾ, and no one has declared him weak; the rest of its narrators are trustworthy.”

I say: There is something puzzling in this statement, for it is only said of a narrator, “More than one person narrated from him, and no one has declared him weak,” when he is of unknown standing and has not been explicitly declared trustworthy. This is not the case with Ibn al-Ṭaḥlāʾ, for Aḥmad, Ibn Maʿīn, Abū Ḥātim, and others declared him trustworthy, and Muslim relied upon him. Therefore, I fear that this Yaʿqūb ibn Muḥammad is someone other than Ibn al-Ṭaḥlāʾ. Allah knows best.

I have found another chain for the hadith by which it is strengthened. ʿAbd Allāh ibn Wahb said in al-Jāmiʿ:

" رواه أحمد والبزار وأبو يعلى ورجال أحمد رجال الصحيح غير ميمون بن عجلان، وثقه ابن حبان ولم يضعفه أحد ". قلت: وهذا اختلاف مشكل لم يتبين لي الراجح منه فإن الطريق إلى ميمون المرائي صحيح وكذلك إلى ميمون بن عجلان وقد ترجمه ابن أبي حاتم في " الجرح والتعديل " (٤ / ١ / ٢٣٩) ولم يذكر فيه أكثر مما يستفاد من إسناد أبي يعلى وقال " وسئل أبي عنه؟ فقال: شيخ ". فالله أعلم بالصواب من الروايتين. وبالجملة فالحديث بمجموع طرقه وشاهده صحيح أو على الأقل حسن كما قال الترمذي. ٥٢٦ - " إن المؤمن إذا لقي المؤمن فسلم عليه وأخذ بيده فصافحه تناثرت خطاياهما كما يتناثر ورق الشجر ". ذكره المنذري في " الترغيب " (٣ / ٢٧٠) ثم الهيثمي في " المجمع " (٨ / ٣٦) من رواية الطبراني في " الأوسط " عن حذيفة، فقال الأول منهما: " ورواته لا أعلم فيهم مجروحا ". وقال الآخر: " ويعقوب بن محمد بن الطحلاء روى عنه غير واحد ولم يضعفه أحد وبقية رجاله ثقات ". قلت: وفي هذا الكلام غرابة، فإنه إنما يقال في الراوي: " روى عنه غير واحد ولم يضعفه أحد "، إذا كان مستورا غير معروف بتوثيق. وليس كذلك ابن طحلاء فقد وثقه أحمد وابن معين وأبو حاتم وغيرهم واحتج به مسلم ولذلك فإني أخشى أن يكون يعقوب بن محمد هذا هو غير ابن الطحلاء. والله اعلم. وقد وجدت للحديث طريقا أخرى يتقوى بها، فقال عبد الله بن وهب في " الجامع "

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