Al-Faraj ba'd al-ShiddaIbn Abi al-Dunya

51 – ʿUbayd Allah ibn Jarir al-ʿAtaki narrated to us; ʿAmr ibn Kathir Abū Ḥafṣ related to us; he said: Yaḥyā ibn Ḥammād al-Ḥaddādī told me, from a man, from the very man who had been seized, who said:

“Al-Ḥajjāj ibn Yūsuf had been pursuing him. He was brought before al-Ḥajjāj one evening, and the governor ordered that he be chained with many irons. He then instructed the guards to place him in ⦗59⦘ the rearmost of three cells, lock it upon him, and said, ‘In the morning bring him to me.’

He continued: While I was lying face-down, I heard a caller in the corner saying, ‘O So-and-so!’ I asked, ‘Who is it?’ He replied, ‘Supplicate with this prayer.’ I said, ‘With what words shall I supplicate?’ He said, ‘Say:

O You whose very essence none knows but You,
O You whose power none comprehends but You,
relieve me of the predicament I am in.’

By Allah, I had not finished it before the shackles fell from my feet. I looked and saw the doors standing open. I walked into the courtyard, and there was the great gate wide open, the guards to my right and left fast asleep. I passed out until I reached the outskirts of Wāsiṭ and remained in its mosque until daybreak.”

٥١ - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ جَرِيرٍ الْعَتَكِيُّ، ثنا عَمْرُو بْنُ كَثِيرٍ أَبُو حَفْصٍ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ حَمَّادٍ الْهَدَادِيُّ، عَنْ رَجُلٍ، عَنِ الرَّجُلِ الَّذِي أُخِذَ، " وَكَانَ الْحَجَّاجُ بْنُ يُوسُفَ قَدْ طَلَبَهُ، فَأُتِيَ بِهِ الْحَجَّاجُ عَشِيَّةً، فَأَمَرَ بِهِ فَقُيِّدَ بِقُيُودٍ كَثِيرَةٍ، وَأَمَرَ الْحَرَسَ فَأُدْخِلَ فِي ⦗٥٩⦘ آخِرِ ثَلَاثَةِ أَبْيَاتٍ، وَأُقْفِلَتْ عَلَيْهِ، وَقَالَ: إِذَا كَانَ غُدْوَةً فَأْتُونِي بِهِ، قَالَ: فَبَيْنَمَا أَنَا مُنْكَبٌّ عَلَى وَجْهِي إِذْ سَمِعْتُ مُنَادِيًا يُنَادِي فِي الزَّاوِيَةِ: يَا فُلَانُ، قُلْتُ: مَنْ هَذَا؟ قَالَ: ادْعُ بِهَذَا الدُّعَاءِ، فَقُلْتُ: بِأَيِّ شَيْءٍ أَدْعُو؟ قَالَ: قُلْ: يَا مَنْ لَا يَعْلَمُ كَيْفَ هُوَ إِلَّا هُوَ، وَيَا مَنْ لَا يَعْرِفُ قُدْرَتَهُ إِلَّا هُوَ، فَرِّجْ عَنِّي مَا أَنَا فِيهِ، فَلَا وَاللَّهِ، مَا فَرَغْتُ مِنْهَا حَتَّى تَسَّاقَطَتِ الْقُيُودُ مِنْ رِجْلَيَّ، وَنَظَرْتُ إِلَى الْأَبْوَابِ مُفَتَّحَةً، فَخَرَجْتُ إِلَى صَحْنِ الدَّارِ، فَإِذَا أَنَا بِالْبَابِ الْكَبِيرِ مَفْتُوحٌ، وَإِذَا الْحَرَسُ نِيَامٌ عَنْ يَمِينِي وَعَنْ شِمَالِي، فَخَرَجْتُ حَتَّى كُنْتُ بِأَقْصَى وَاسِطَ، وَكُنْتُ فِي مَسْجِدِهَا حَتَّى أَصْبَحْتُ "

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