Minhaj as-SunnahIbn Taimiya

“Allah has indeed turned in mercy to the Prophet, the Emigrants, and the Helpers who followed him in the hour of hardship, after the hearts of a group of them had nearly swerved. Then He turned in mercy to them. Indeed, He is Most Kind and Merciful to them.”

[Surah al-Tawbah: 117],

then He said:

“And He also turned in mercy to the three who were left behind, until the earth, vast as it is, closed in on them, their own souls closed in on them, and they realized that there was no refuge from Allah except in Him. Then He turned in mercy to them so that they might repent. Indeed, Allah alone is the Accepter of Repentance, the Most Merciful.”

[Surah al-Tawbah: 118].

The account of Ka‘b’s case makes it clear that Allah raised him in rank through repentance. For this reason, he said:

“By Allah, I know of no one whom Allah has tested for speaking the truth more severely than He tested me.” (1)

Similar words were spoken by some who had once been among the fiercest enemies of the Messenger of Allah—peace and blessings of Allah be upon him—such as Suhayl ibn ‘Amr, al-Hārith ibn Hishām, and Abū Sufyān ibn al-Hārith ibn ‘Abd al-Muttalib, the cousin of the Messenger of Allah—peace and blessings of Allah be upon him. Abū Sufyān had been among the fiercest disbelievers in satirizing and harming the Prophet—peace and blessings of Allah be upon him—but when he repented and embraced Islam, he became one of the most exemplary Muslims and one of those who showed the greatest modesty and reverence toward the Prophet—peace and blessings of Allah be upon him. The same was true of al-Hārith ibn Hishām.

Al-Hārith said:

“I have not uttered anything sinful since I embraced Islam.” (2)

There are many similar examples in the accounts of penitents.

(1) The hadith concerning Ka‘b ibn Mālik—may Allah be pleased with him—is found in al-Bukhārī, 6/3–7 (Book of Military Expeditions, chapter “The Account of Ka‘b ibn Mālik”); Muslim, 4/2120–2129 (Book of Repentance, chapter “The Account of the Repentance of Ka‘b ibn Mālik and His Two Companions”); Sunan al-Tirmidhī, 4/345–346 (Book of Quranic Exegesis, section on Sūrat al-Tawba); and al-Musnad (al-Halabī ed.), 3/456–459. (2) I have been unable to locate this report. However, al-Mundhirī relates in al-Targhīb wa-al-Tarhīb, 4/306, that al-Hārith ibn Hishām—may Allah be pleased with him—said to the Messenger of Allah—may Allah bless him and grant him peace—“Tell me something to which I may hold fast.” The Messenger of Allah—may Allah bless him and grant him peace—replied, “Control this,” pointing to his tongue. Al-Mundhirī stated: “It was narrated by al-Tabarānī through two chains of transmission, one of which is sound.” Ibn Abd al-Barr also narrated the hadith with the same meaning in al-Istīāb, in his biographical entry on al-Hārith.
{لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِنْ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَحِيمٌ} [سُورَةُ التَّوْبَةِ: ١١٧] ، ثُمَّ قَالَ: {وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ} [سُورَةُ التَّوْبَةِ: ١١٨] . وَإِذَا ذُكِرَ حَدِيثُ كَعْبٍ فِي قَضِيَّةٍ تَبَيَّنَ أَنَّ اللَّهَ رَفَعَ دَرَجَتَهُ بِالتَّوْبَةِ، وَلِهَذَا قَالَ: فَوَاللَّهِ مَا أَعْلَمُ أَحَدًا ابْتَلَاهُ اللَّهُ بِصِدْقِ الْحَدِيثِ أَعْظَمَ مِمَّا ابْتَلَانِي (١) . . وَكَذَلِكَ قَالَ بَعْضُ مَنْ كَانَ مِنْ أَشَدِّ النَّاسِ عَدَوَاةً لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَسُهَيْلِ بْنِ عَمْرٍو، وَالْحَارِثِ بْنِ هِشَامٍ، وَأَبِي سُفْيَانَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ عَمِّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الَّذِي كَانَ مِنْ أَشَدِّ الْكُفَّارِ هِجَاءً وَإِيذَاءً لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، فَلَمَّا تَابَ وَأَسْلَمَ كَانَ مِنْ أَحْسَنِ النَّاسِ إِسْلَامًا وَأَشَدِّهِمْ حَيَاءً وَتَعْظِيمًا لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، وَكَذَلِكَ الْحَارِثُ بْنُ هِشَامٍ، قَالَ الْحَارِثُ: مَا نَطَقْتُ بِخَطِيئَةٍ مُنْذُ أَسْلَمْتُ (٢) . ; وَمِثْلُ هَذَا كَثِيرٌ فِي أَخْبَارِ التَّوَّابِينَ.
(١) الْحَدِيثُ عَنْ كَعْبِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ فِي: الْبُخَارِيِّ ٦/٣ - ٧ (كِتَابُ الْمَغَازِي، بَابُ حَدِيثُ كَعْبِ بْنِ مَالِكٍ) ; مُسْلِمٍ ٤/٢١٢٠ - ٢١٢٩ (كِتَابُ التَّوْبَةِ، بَابُ حَدِيثِ تَوْبَةِ كَعْبِ بْنِ مَالِكٍ وَصَاحِبَيْهِ) ; سُنَنِ التِّرْمِذِيِّ ٤/٣٤٥ - ٣٤٦ (كِتَابُ التَّفْسِيرِ، وَمِنْ سُورَةِ التَّوْبَةِ) ; الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٣/٤٥٦ - ٤٥٩ (٢) لَمْ أَهْتَدِ إِلَى هَذَا الْأَثَرِ، وَلَكِنْ رَوَى الْمُنْذِرِيُّ (التَّرْغِيبِ وَالتَّرْهِيبِ ٤/٣٠٦) عَنِ الْحَارِثِ ابْنِ هِشَامٍ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَخْبِرْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: امْلِكْ هَذَا، وَأَشَارَ إِلَى لِسَانِهِ. قَالَ الْمُنْذِرِي: رَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادَيْنِ أَحَدُهُمَا جَيِّدٌ. وَرَوَى ابْنُ عَبْدِ الْبَرِّ الْحَدِيثَ بِمَعْنَاهُ فِي " الِاسْتِيعَابِ " فِي تَرْجَمَةِ الْحَارِثِ

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