Minhaj as-SunnahIbn Taimiya

For this reason, one of the early Muslims said:

“A servant may commit a sin and, because of it, enter Paradise.”

When Allah tests a servant with sin, knowing that he will repent of it and thereafter avoid it, part of Allah’s wisdom and mercy toward His servant is that this increases him in servitude, humility, submissiveness, and lowliness; makes him desire to perform more righteous deeds; and instills in him a strong aversion to evil deeds. The Prophet—peace and blessings of Allah be upon him—said:

“A believer is not stung from the same hole twice.” (1)

This also wards off conceit, haughtiness, and similar traits to which people are susceptible. It also engenders compassion toward Allah’s creation, hope that they will repent and receive mercy when they sin, and encouragement for them to repent.

It also reveals (2) aspects of Allah’s bounty, beneficence, and generosity that could not be manifested without it. Thus, in an authentic hadith, the Prophet—peace and blessings of Allah be upon him—said:

“If you did not sin, Allah would replace you with people who would sin and then seek His forgiveness, and He would forgive them.” (3)

\ 414.

(1) This hadith was cited several pages earlier, p. 426. (2) The original reads *yatabayyan* (“becomes evident”), but the context supports the reading adopted here, *yubayyin* (“reveals”). (3) The hadith is narrated with similar wordings by Muslim, 4/2105–2106 (Book of Repentance, chapter “Sin Is Effaced through Seeking Forgiveness in Repentance”), from Abū Ayyūb al-Ansārī and Abū Hurayra—may Allah be pleased with them both; and by al-Tirmidhī in his *Sunan*, 4/79–80 (Book on the Description of Paradise, chapter “What Has Been Related concerning the Description of Paradise and Its Bliss”) and 5/207–208 (Book of Supplications, chapter 105). Ahmad also narrated it in his *Musnad* (al-Ma‘ārif ed.) from Abū Hurayra—may Allah be pleased with him—15/218 (no. 8068). It is also narrated to the same effect from Ibn Abbās—may Allah be pleased with him—4/217–218 (no. 2623), and as part of a hadith from Abū Hurayra—may Allah be pleased with him—15/187–191 (nos. 8030, 8031). It is likewise narrated from Abū Ayyūb—may Allah be pleased with him—in *al-Musnad* (al-Halabī ed.).
وَلِهَذَا قَالَ بَعْضُ السَّلَفِ: إِنَّ الْعَبْدَ لَيَفْعَلُ الذَّنْبَ فَيَدْخُلُ بِهِ الْجَنَّةَ. وَإِذَا ابْتَلَى الْعَبْدَ بِالذَّنْبِ، وَقَدْ عَلِمَ أَنَّهُ سَيَتُوبُ مِنْهُ وَيَتَجَنَّبُهُ، فَفِي ذَلِكَ مِنْ حِكْمَةِ اللَّهِ وَرَحْمَتِهِ بِعَبْدِهِ أَنَّ ذَلِكَ يَزِيدُهُ عُبُودِيَّةً وَتَوَاضُعًا وَخُشُوعًا وَذُلًّا وَرَغْبَةً فِي كَثْرَةِ الْأَعْمَالِ الصَّالِحَةِ وَنَفْرَةً قَوِيَّةً عَنِ السَّيِّئَاتِ، فَإِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: " «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ» " (١) . . وَذَلِكَ أَيْضًا يَدْفَعُ عَنْهُ الْعُجْبَ وَالْخُيَلَاءَ وَنَحْوَ ذَلِكَ مِمَّا يَعْرِضُ لِلْإِنْسَانِ وَهُوَ أَيْضًا يُوجِبُ الرَّحْمَةَ لِخَلْقِ اللَّهِ وَرَجَاءَ التَّوْبَةِ وَالرَّحْمَةِ لَهُمْ إِذَا أَذْنَبُوا وَتَرْغِيبَهُمْ فِي التَّوْبَةِ. وَهُوَ أَيْضًا يُبَيِّنُ (٢) . مِنْ فَضْلِ اللَّهِ وَإِحْسَانِهِ وَكَرَمِهِ مَا لَا يَحْصُلُ بِدُونِ ذَلِكَ، كَمَا فِي الْحَدِيثِ الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ بِكُمْ وَلَجَاءَ بِقَوْمٍ يُذْنِبُونَ ثُمَّ يَسْتَغْفِرُونَ فَيَغْفِرُ لَهُمْ» " (٣) \ ٤١٤. .
(١) وَرَدَ الْحَدِيثُ قَبْلَ صَفَحَاتٍ، ص ٤٢٦ (٢) فِي الْأَصْلِ: يَتَبَيَّنُ، وَالسِّيَاقُ يُرَجِّحُ صَوَابَ مَا أَثْبَتُّ (٣) الْحَدِيثُ رَوَاهُ بِأَلْفَاظٍ مُتَقَارِبَةٍ: مُسْلِمٌ ٤/٢١٠٥ - ٢١٠٦ (كِتَابُ التَّوْبَةِ، بَابٌ سُقُوطُ الذَّنْبِ بِالِاسْتِغْفَارِ تَوْبَةً) عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا، وَالتِّرْمِذِيِّ فِي سُنَنِهِ ٤/٧٩ - ٨٠ (كِتَابُ صِفَةِ الْجَنَّةِ، بَابُ مَا جَاءَ فِي صِفَةِ الْجَنَّةِ وَنَعِيمِهَا) ، ٥/٢٠٧ - ٢٠٨ (كِتَابُ الدَّعَوَاتِ، بَابُ ١٠٥) ، وَرَوَاهُ أَحْمَدُ فِي مُسْنَدِهِ (ط. الْمَعَارِفِ) عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ١٥/٢١٨ (رَقْمُ ٨٠٦٨) . وَهُوَ مَرْوِيٌّ بِمَعْنَاهُ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ ٤/٢١٧ - ٢١٨ (رَقْمُ ٢٦٢٣) ، وَفِي جُزْءٍ مِنْ حَدِيثٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ١٥/١٨٧ - ١٩١ (رَقْمُ ٨٠٣٠، ٨٠٣١) وَهُوَ عَنْ أَبِي أَيُّوبَ رَضِيَ اللَّهُ عَنْهُ فِي الْمُسْنَدِ (ط. الْحَلَبِيِّ)

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