Minhaj as-SunnahIbn Taimiya

states through which Allah raised him in rank, on account of his acknowledgment of the utter need inherent in servitude and the perfection of Lordship] (1).

Freedom from all need is one of the exclusive attributes of Lordship. As for the servant, [his perfection] (2) lies in his need for his Lord, his servitude to Him, his poverty before Him, and his utter dependence upon Him. The more (3) perfect his servitude is, the greater his excellence. Whatever proceeds from him that makes repentance and seeking forgiveness necessary is among the things that deepen his servitude, dependence, and humility.

It is well known that their sins are not like the sins of others. Rather, as it is said:

“The good deeds of the righteous are the sins of those brought near to Allah.”

Each, however, is addressed (4) according to his rank. The Prophet—may Allah bless him and grant him peace—said:

“Every child of Adam is a sinner, and the best of sinners are those who repent often.” (5)

The loss of trust and repulsion that he mentioned may arise from persistence in wrongdoing, committing it frequently, and the like. As for minor lapses accompanied (6) by repentance and seeking forgiveness, [or what occurs through some form of—

(1) Here ends the lacuna whose beginning was indicated above. (2) The phrase *fa-kamāluhu* (“his perfection”) is omitted from (N) and (M). (3) (N) and (M) read: *fa-lammā* (“when”). (4) (N) and (M) read: *kullu man yukhātab* (“everyone who is addressed”). (5) The hadith is narrated from Anas—may Allah be pleased with him—in *Sunan al-Tirmidhī*, 4/70 (Book of the Description of the Resurrection, a chapter on the subject); *Sunan Ibn Mājah*, 2/1420 (Book of Repentance, chapter on the mention of repentance); *Sunan al-Dārimī*, 2/303 (Book of Heart-Softening Reports, chapter on repentance); and al-Hākim’s *al-Mustadrak*, 4/244. Al-Hākim stated: “This hadith has an authentic chain of transmission, although neither al-Bukhārī nor Muslim included it.” Al-Albānī graded the hadith *hasan* (sound) in *Sahīh al-Jāmi‘ al-Saghīr*, 4/171. See also *Jāmi‘ al-Usūl*, 3/70, and *al-Targhīb wa-al-Tarhīb*, 5/52. Imam Ahmad also narrated a longer version of the hadith in his *Musnad* (al-Halabī ed.), 3/198. (6) (N) and (M) read: *yaqrin* (“couples”); (B) and (A) read: *yaqtarin* (“is accompanied”).
هَذِهِ الْأَحْوَالِ الَّتِي رَفَعَ اللَّهُ بِهَا دَرَجَاتِهِ بِمَا اعْتَرَفَ بِهِ مِنْ فَقْرِ الْعُبُودِيَّةِ وَكَمَالِ الرُّبُوبِيَّةِ] (١) . . وَالْغِنَى عَنِ الْحَاجَةِ مِنْ خَصَائِصِ الرُّبُوبِيَّةِ، فَأَمَّا الْعَبْدُ [فَكَمَالُهُ] (٢) ) . فِي حَاجَتِهِ إِلَى رَبِّهِ وَعُبُودِيَّتِهِ وَفَقْرِهِ وَفَاقَتِهِ فَكُلَّمَا (٣) . كَانَتْ عُبُودِيَّتُهُ أَكْمَلَ كَانَ أَفْضَلَ وَصُدُورُ مَا يُحْوِجُهُ إِلَى التَّوْبَةِ وَالِاسْتِغْفَارِ مِمَّا يَزِيدُهُ عُبُودِيَّةً وَفَقْرًا وَتَوَاضُعًا. وَمِنَ الْمَعْلُومِ أَنَّ ذُنُوبَهُمْ لَيْسَتْ كَذُنُوبِ غَيْرِهِمْ، بَلْ كَمَا يُقَالُ: " حَسَنَاتُ الْأَبْرَارِ سَيِّئَاتُ الْمُقَرَّبِينَ " لَكِنْ كُلٌّ يُخَاطَبُ (٤) . عَلَى قَدْرِ مَرْتَبَتِهِ، وَقَدْ قَالَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: «كُلُّ بَنِي آدَمَ خَطَّاءٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ» " (٥) وَمَا ذَكَرَهُ مِنْ عَدَمِ الْوُثُوقِ وَالتَّنْفِيرِ قَدْ يَحْصُلُ مَعَ الْإِصْرَارِ وَالْإِكْثَارِ وَنَحْوِ ذَلِكَ. وَأَمَّا اللَّمَمُ الَّذِي يَقْتَرِنُ (٦) . بِهِ التَّوْبَةُ وَالِاسْتِغْفَارُ، [أَوْ مَا يَقَعُ بِنَوْعٍ مِنَ
(١) هُنَا يَنْتَهِي السَّقْطُ الْمُشَارُ إِلَى أَوَّلِهِ فِيمَا سَبَقَ (٢) فَكَمَالُهُ: سَاقِطَةٌ مِنْ (ن) ، (م (٣) ن، م: فَلَمَّا (٤) ن، م: كُلُّ مَنْ يُخَاطَبُ (٥) الْحَدِيثُ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ: سُنَنِ التِّرْمِذِيِّ ٤/٧٠ (كِتَابُ صِفَةِ الْقِيَامَةِ، بَابٌ مِنْهُ) ; سُنَنِ ابْنِ مَاجَهْ ٢/١٤٢٠ (كِتَابُ التَّوْبَةِ، بَابُ ذِكْرِ التَّوْبَةِ) ; سُنَنِ الدَّارِمِيِّ ٢/٣٠٣ (كِتَابُ الرَّقَائِقِ، بَابٌ فِي التَّوْبَةِ) ; الْمُسْتَدْرَكُ لِلْحَاكِمِ ٤/٢٤٤. وَقَالَ الْحَاكِمُ: " هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ ". وَحَسَّنَ الْأَلْبَانِيُّ الْحَدِيثَ فِي " صَحِيحِ الْجَامِعِ الصَّغِيرِ " ٤/١٧١. وَانْظُرْ: جَامِعَ الْأُصُولِ ٣/٧٠ ; التَّرْغِيبَ وَالتَّرْهِيبَ ٥/٥٢. وَذَكَرَ الْإِمَامُ أَحْمَدَ الْحَدِيثَ مُطَوَّلًا فِي مُسْنَدِهِ (ط. الْحَلَبِيِّ) ٣/١٩٨. (٦) ن، م: يَقْرِنُ ; ب، ا: يَقْتَرِنُ

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