Minhaj as-SunnahIbn Taimiya

al-Mu’minūn: 18]

And He, Most High, said:

“Say: He has power to send a punishment upon you from above you or from beneath your feet, or to divide you into factions and make some of you taste the violence of others.”

[Surah al-An‘ām: 65]

It is established in the two Sahih collections that the Prophet—may Allah bless him and grant him peace—said: “When the words of Allah, Most High, were revealed:

‘Say: He has power to send a punishment upon you from above you,’

he said, ‘I seek refuge in Your Face.’

‘Or from beneath your feet,’

he said, ‘I seek refuge in Your Face.’

‘Or to divide you into factions and make some of you taste the violence of others,’

he said, ‘These two are less severe.’” (1)

The same is indicated by His words, Most High:

“Had We willed, We would have given every soul its guidance.”

[Surah al-Sajdah: 13]

“Had your Lord willed, He would have made mankind one community.”

[Surah Hūd: 118]

“Had Allah willed, they would not have fought one another.”

[Surah al-Baqarah: 253]

“If We will, We can cause the earth to swallow them or cause fragments of the sky to fall upon them.”

[Surah Saba’: 9] (2)

There are many similar passages in which Allah, Most High, states that He would have done something had He willed. His stating that He would have done these things had He willed necessarily means that they are possible and within His power.

People have disagreed concerning what is contrary to that which is known: is it possible and within His power, such as the faith of

(1) The hadith is narrated from Jābir ibn ʿAbd Allāh—may Allah be pleased with him—with some variation in wording. See al-Bukhārī, 6/56 (Book of Quranic Exegesis, Surah al-Anʿām, on the verse, “Say: He has power…”), and 9/101 (Book of Holding Fast to the Quran and Sunnah, chapter on the words of Allah Most High, “Or divide you into factions”); Sunan al-Tirmidhī, 4/327 (Book of Quranic Exegesis, chapter concerning Surah al-Anʿām); al-Musnad, al-Halabī ed., 3/309; and Tafsīr al-Tabarī, al-Maʿārif ed., 11/422, 423, 425 (see the annotations). I did not find the hadith in Sahīh Muslim. (2) The verse appears in the original manuscript (ع), but some of its words are missing.
الْمُؤْمِنُونَ: ١٨] ، وَقَالَ تَعَالَى: {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ} [سُورَةُ الْأَنْعَامِ: ٦٥] . وَقَدْ ثَبَتَ فِي الصَّحِيحَيْنِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ «لَمَّا نَزَلَ قَوْلُهُ تَعَالَى: {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ} ، قَالَ: " أَعُوذُ بِوَجْهِكَ " ، {أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} ، قَالَ: " أَعُوذُ بِوَجْهِكَ " ، {أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ} ، قَالَ: " هَاتَانِ أَهْوَنُ» (١) . . وَمِنْ ذَلِكَ قَوْلُهُ تَعَالَى: {وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا} [سُورَةُ السَّجْدَةِ: ١٣] ، {وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً} [سُورَةُ هُودٍ: ١١٨] ، {وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا} [سُورَةُ الْبَقَرَةِ: ٢٥٣] ، {إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ} [سُورَةُ سَبَأٍ: ٩] (٢) .، وَأَمْثَالُ ذَلِكَ مِمَّا أَخْبَرَ اللَّهُ تَعَالَى أَنَّهُ لَوْ شَاءَ لَفَعَلَهُ، فَإِنَّ هَذِهِ الْأُمُورَ الَّتِي أَخْبَرَ اللَّهُ أَنَّهُ لَوْ شَاءَ لَفَعَلَهَا تَسْتَلْزِمُ أَنَّهَا مُمْكِنَةٌ مَقْدُورَةٌ لَهُ. وَقَدْ تَنَازَعَ النَّاسُ فِي خِلَافِ الْمَعْلُومِ: هَلْ هُوَ مُمْكِنٌ مَقْدُورٌ، كَإِيمَانِ
(١) الْحَدِيثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ - رَضِيَ اللَّهُ عَنْهُ - مَعَ اخْتِلَافٍ فِي اللَّفْظِ فِي: الْبُخَارِيِّ ٦/٥٦ (كِتَابُ التَّفْسِيرِ، سُورَةُ الْأَنْعَامِ، قَوْلُهُ تَعَالَى: " قُلْ هُوَ الْقَادِرُ. . "، ٩/١٠١ (كِتَابُ الِاعْتِصَامِ بِالْكِتَابِ وَالسُّنَّةِ، بَابُ قَوْلِ اللَّهِ تَعَالَى: أَوْ يَلْبِسَكُمْ شِيَعًا) ; سُنَنِ التِّرْمِذِيِّ ٤/٣٢٧ (كِتَابُ التَّفْسِيرِ، بَابُ وَمِنْ سُورَةِ الْأَنْعَامِ) ; الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٣/٣٠٩; تَفْسِيرِ الطَّبَرِيِّ (ط. الْمَعَارِفِ) ١١/٤٢٢، ٤٢٣، ٤٢٥ (وَانْظُرِ التَّعْلِيقَاتِ) ، وَلَمْ أَجِدِ الْحَدِيثَ فِي صَحِيحِ مُسْلِمٍ (٢) ذُكِرَتِ الْآيَةُ فِي الْأَصْلِ (ع) وَقَدْ سَقَطَتْ بَعْضُ كَلِمَاتِهَا

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