Minhaj as-SunnahIbn Taimiya

Mūsā ibn Sahl al-Ramlī narrated to us: Mūsā ibn Dāwud narrated to us: Maʿbad Abū ʿAbd al-Rahmān narrated to us, from Muʿāwiya (1) ibn ʿAmmār al-Dhahabī, who said:

I said to Jaʿfar ibn Muhammad, “They ask me concerning the Quran: Is it created or a creator?”

He replied, “It is neither a creator nor created; rather, it is the speech of Allah.”

Abū Zurʿa also narrated to us: Suwayd ibn Saʿīd narrated to us, from Muʿāwiya, and he related the same report.

My father narrated to us (2), saying: al-Hasan ibn al-Sabbāh narrated to us: Maʿbad narrated the same report.

ʿAbd Allah ibn Ahmad ibn Hanbal narrated to us in a letter he wrote to me, saying:

My father said (3), “I was also informed (4) of this hadith from Mūsā ibn Dāwud, from Maʿbad.” He said (5), “I met this Maʿbad, and there was nothing objectionable about him.” He spoke favorably of him (6), then said, “He used to issue fatwas according to the opinion of Ibn Abī Laylā.”

ʿAbd Allah, the client of al-Muhallab ibn Abī Sufra, narrated to us: ʿAlī ibn Ahmad ibn ʿAlī ibn Jaʿfar ibn Muhammad narrated to us, from his father, from his grandfather, from his brother Mūsā ibn Jaʿfar, who said:

My father [Jaʿfar ibn Muhammad] (7) was asked concerning the Quran, “Is it a creator or created?”

He replied, “Had it been a creator, it would have been worshipped; and had it been created, it would have come to an end.”

Many reports like these have been related from the Companions, the Followers, and the imams from the Prophet’s household (8),

(1) N and M read: “Abū ʿAbd al-Rahmān Muʿāwiya …” and so forth. (2) N reads: “And my father narrated to us.” The word “and narrated to us” is omitted from M. (3) M reads: “My father said to me.” (4) ʿ reads: “I found,” which is erroneous. (5) N and M read: “Then he said.” (6) ʿ reads: “from him,” which is a scribal corruption. (7) “Ibn Muhammad” is an addition in ʿ. (8) N and M read: “one of the adherents of the Sunnah.”
حَدَّثَنَا مُوسَى بْنُ سَهْلٍ الرَّمْلِيُّ، ثَنَا مُوسَى بْنُ دَاوُدَ، ثَنَا مَعْبَدٌ أَبُو عَبْدِ الرَّحْمَنِ عَنْ مُعَاوِيَةَ (١) بْنِ عَمَّارٍ الذَّهَبِيِّ، قَالَ: قُلْتُ لِجَعْفَرِ بْنِ مُحَمَّدٍ: إِنَّهُمْ يَسْأَلُونِي عَنِ الْقُرْآنِ: مَخْلُوقٌ أَوْ خَالِقٌ؟ فَقَالَ: إِنَّهُ لَيْسَ بِخَالِقٍ وَلَا مَخْلُوقٍ، وَلَكِنَّهُ كَلَامُ اللَّهِ. وَحَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا سُوَيْدُ بْنُ سَعِيدٍ، عَنْ مُعَاوِيَةَ، فَذَكَرَهُ. وَحَدَّثَنَا أَبِي (٢) ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، ثَنَا مَعْبَدٌ بِمِثْلِهِ. حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ فِيمَا كَتَبَ إِلَيَّ، قَالَ: قَالَ أَبِي (٣) : وَحُدِّثْتُ (٤) عَنْ مُوسَى بْنِ دَاوُدَ بِهَذَا الْحَدِيثِ عَنْ مَعْبَدٍ، قَالَ (٥) : رَأَيْتُ مَعْبَدًا هَذَا وَلَمْ يَكُنْ بِهِ بَأْسٌ، وَأَثْنَى عَلَيْهِ (٦) ثُمَّ قَالَ: كَانَ يُفْتِي بِرَأْيِ ابْنِ أَبِي لَيْلَى. حَدَّثَنَا عَبْدُ اللَّهِ مَوْلَى الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ، ثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ، قَالَ: سُئِلَ أَبِي [جَعْفَرُ بْنُ مُحَمَّدٍ] (٧) عَنِ الْقُرْآنِ: خَالِقٌ أَوْ مَخْلُوقٌ؟ قَالَ: لَوْ كَانَ خَالِقًا لَعُبِدَ، وَلَوْ كَانَ مَخْلُوقًا لَنَفِدَ ". وَمِثْلُ هَذِهِ الْآثَارِ كَثِيرَةٌ عَنِ الصَّحَابَةِ وَالتَّابِعِينَ وَالْأَئِمَّةِ مِنْ أَهْلِ الْبَيْتِ (٨)
(١) ن، م: أَبُو عَبْدِ الرَّحْمَنِ مُعَاوِيَةُ. . إِلَخْ. (٢) ن: وَحَدَّثَنَا أَبِي. وَسَقَطَتْ كَلِمَةُ " وَحَدَّثَنَا " مِنْ (م) . (٣) م: قَالَ لِي أَبِي. (٤) ع: وَجَدْتُ، وَهُوَ خَطَأٌ. (٥) ن، م: فَقَالَ. (٦) ع: عَنْهُ، وَهُوَ تَحْرِيفٌ. (٧) بْنُ مُحَمَّدٍ: زِيَادَةٌ فِي (ع) . (٨) ن، م: مِنْ أَهْلِ السُّنَّةِ.

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