Minhaj as-SunnahIbn Taimiya

and by this they mean (1) that, in this sense, it is not a fabricated lie. For it is said, “He created (2) this report and invented it [when he fabricated it] (3).” Allah, Most High, said concerning Abraham:

“What you worship besides Allah are only idols, and you fabricate falsehood.” [Surah al-‘Ankabūt: 17]

And He related that the people of Hūd said:

“This is nothing but the fabrication of the ancients—and we will not be punished.” [Surah al-Shu‘arā’: 137–138]

It should therefore be said to these people: Anyone who reflects upon the reports transmitted from the early generations and the dispute that arose within the Muslim community over whether the Quran is created or uncreated will know that their dispute was not over whether it was fabricated. No one who acknowledges that Muhammad is the Messenger of Allah says that the Quran is fabricated. Rather, the only person who says it is fabricated is one who says (4), “Muhammad is a liar who fabricated the Quran,” as Allah, Most High, said:

“Or do they say, ‘He fabricated it’? Say, ‘Then produce a surah like it.’” [Surah Yūnus: 38]

And He said:

“Or do they say, ‘He fabricated it’? Say, ‘Then produce ten fabricated surahs like it.’” [Surah Hūd: 13]

And Allah, Most High, said:

“Those who disbelieve say, ‘This is nothing but a falsehood he has fabricated, and others have helped him with it.’ They have indeed committed an injustice and uttered a lie.” [Surah al-Furqān: 4]

And He said:

“Or do they say, ‘He fabricated it’? Say, ‘If I have fabricated it, then my crime rests upon me, and I am innocent of the crimes you commit.’” [Surah Hūd: 35]

Those who disputed over whether the Quran is created or uncreated acknowledged that Muhammad is the Messenger of Allah and that he conveyed the Quran from Allah [Most High] (5) and did not fabricate it

(1) ʿ reads: “he means.” (2) M reads: “narrated.” (3) The phrase “when he fabricated it” is omitted from N, while “when” is omitted from M. (4) ʿ reads: “except one who says.” The correct reading is that of N and M. (5) “Most High” is an addition in ʿ.
وَيَقْصِدُونَ (١) فِي هَذَا الْمَعْنَى أَنَّهُ غَيْرُ مَكْذُوبٍ مُفْتَرًى، فَإِنَّهُ يُقَالُ: خَلَقَ (٢) هَذَا الْحَدِيثَ وَاخْتَلَقَهُ [إِذَا افْتَرَاهُ] (٣) . قَالَ تَعَالَى عَنْ إِبْرَاهِيمَ: {إِنَّمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا} [سُورَةُ الْعَنْكَبُوتِ: ١٧] ، وَقَالَ عَنْ قَوْمِ هُودٍ: قَالُوا: {إِنْ هَذَا إِلَّا خُلُقُ الْأَوَّلِينَ - وَمَا نَحْنُ بِمُعَذَّبِينَ} [سُورَةُ الشُّعَرَاءِ: ١٣٧ - ١٣٨] . فَيُقَالُ لِهَؤُلَاءِ: كُلُّ مَنْ تَدَبَّرَ الْآثَارَ الْمَنْقُولَةَ عَنِ السَّلَفِ، وَمَا وَقَعَ مِنَ النِّزَاعِ بَيْنَ الْأُمَّةِ فِي أَنَّ الْقُرْآنَ مَخْلُوقٌ أَوْ غَيْرُ مَخْلُوقٍ، عَلِمَ أَنَّهُ لَمْ يَكُنْ نِزَاعُهُمْ فِي أَنَّهُ مُفْتَرًى أَوْ غَيْرُ مُفْتَرًى، فَإِنَّ مَنْ يُقِرُّ بِأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ لَا يَقُولُ: إِنَّ الْقُرْآنَ مُفْتَرًى، بَلْ إِنَّمَا يَقُولُ: إِنَّهُ مُفْتَرًى مَنْ قَالَ (٤) : إِنَّ مُحَمَّدًا كَاذِبٌ افْتَرَى الْقُرْآنَ، كَمَا قَالَ تَعَالَى: {أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ} [سُورَةُ يُونُسَ: ٣٨] ، وَقَالَ: {أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَيَاتٍ} [سُورَةُ هُودٍ: ١٣] ، وَقَالَ تَعَالَى: {وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا} [سُورَةُ الْفُرْقَانِ: ٤] ، وَقَالَ: {أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِمَّا تُجْرِمُونَ} [سُورَةُ هُودٍ: ٣٥] . وَالَّذِينَ تَنَازَعُوا فِي الْقُرْآنِ: هَلْ هُوَ مَخْلُوقٌ أَوْ غَيْرُ مَخْلُوقٍ، كَانُوا مُقِرِّينَ بِأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَأَنَّهُ مُبَلِّغٌ لِلْقُرْآنِ عَنِ اللَّهِ [تَعَالَى] (٥) لَمْ يَفْتَرِهِ
(١) ع: وَيَقْصِدُ. (٢) م: حَكَى. (٣) عِبَارَةُ " إِذَا افْتَرَاهُ ": سَاقِطَةٌ مِنْ (ن) . وَسَقَطَتْ " إِذَا " مِنْ (م) . (٤) ع: إِلَّا مَنْ قَالَ، وَالصَّوَابُ عَنْ (ن) ، (م) . (٥) تَعَالَى: زِيَادَةٌ فِي (ع) .

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