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into a noun, a verb, and a particle—or that “speech in its entirety consists of three things: a noun, a verb, and a particle”—someone who did not understand their intent or recognize that division is of two kinds, such as al-Jazūlī (1), objected to this. He said: “Whenever a genus is divided into its species or its individuals (2), or a species is divided into its individuals, the name of the thing divided applies to those species and individuals; otherwise, they are not divisions of it.”
Abū al-Baqā’s (3) explanation of Ibn Jinnī’s wording is closer to the mark. He said: “What is meant is ‘the parts of speech,’ and similar expressions.”
(1) N and M read *al-Kazūlī*. Isā ibn Abd al-Azīz ibn Yalalbakht ibn Isā ibn Yūmāriyullalā al-Jazūlī—or al-Kazūlī—al-Yazdakantī, the Berber from Marrakesh, belonged to Juzwala, a Berber tribe whose name was also pronounced Kuzwala, with the initial *jīm* or *kāf* vocalized with *damma*. While performing the pilgrimage, he studied under Ibn Barrī in Egypt. Upon returning, he taught in Almería and elsewhere and served as preacher in Marrakesh. He died in 607 AH, though 605 and 606 are also reported. For his biography, see *Inbāh al-Ruwāt*, 2:378–382; *Bughyat al-Wuāt*, pp. 269–270; *Wafayāt al-Ayān*, 3:157–159; and al-Ziriklī, *al-Alām*, 5:288.
(2) N reads: “Every entity that is a genus is divided into its species and the individuals belonging to its species.” M reads: “Every genus is divided into its species and the individuals belonging to its species.”
(3) He was Abd Allah ibn al-Husayn ibn Abd Allah al-Ukbarī al-Baghdādī, Abū al-Baqā Muhibb al-Dīn. Born in Baghdad in 538 AH, he died there in 616. He was a man of letters, grammarian, and jurist of the Hanbalī school. He contracted smallpox as a child and became blind. His published works include *Sharh Dīwān al-Mutanabbī*, and his writings include *Sharh al-Luma li-Ibn Jinnī* and *Talkhīs al-Tanbīh li-Ibn Jinnī*. For his biography and works, see *Inbāh al-Ruwāt*, 2:116–118; *Bughyat al-Wuāt*, p. [0–9] 81; al-Safadī, *Nukat al-Himyān*, p. [0–9] 78; *Wafayāt al-Ayān*, 2:286–287; Ibn Rajab, *al-Dhayl*, 2:109–120; and al-Ziriklī, *al-Alām*, 4:208–209.
إِلَى:
اسْمٍ، وَفِعْلٍ، وَحَرْفٍ،
أَوِ الْكَلَامُ كُلُّهُ ثَلَاثَةٌ:
اسْمٌ وَفِعْلٌ وَحَرْفٌ، اعْتَرَضَ عَلَى ذَلِكَ مَنْ لَمْ يَعْرِفْ مَقْصُودَهُمْ، وَلَمْ يَجْعَلِ الْقِسْمَةَ نَوْعَيْنِ كَالْجَزُولِيِّ
(١)
; حَيْثُ قَالَ: كُلُّ جِنْسٍ قُسِّمَ إِلَى أَنْوَاعِهِ أَوْ أَشْخَاصِهِ
(٢)
، أَوْ نَوْعٍ قُسِّمَ إِلَى أَشْخَاصِهِ، فَاسْمُ الْمَقْسُومِ صَادِقٌ عَلَى الْأَنْوَاعِ وَالْأَشْخَاصِ، وَإِلَّا فَلَيْسَتْ أَقْسَامًا لَهُ.
وَكَلَامُ أَبِي الْبَقَاءِ
(٣)
فِي تَفْسِيرِ ابْنِ جِنِّيِّ أَقْرَبُ ; حَيْثُ قَالَ: مَعْنَاهُ أَجْزَاءُ الْكَلَامِ وَنَحْوُ ذَلِكَ.
(١) ن، م: الْكَزُولِيِّ. وَعِيسَى بْنُ عَبْدِ الْعَزِيزِ بْنِ يَلَلْبَخْتَ بْنِ عِيسَى بْنِ يُومَارِيُلَّلَى الْجَزُولِيُّ (أَوِ الْكَزُولِيُّ) الْيَزْدَكَنْتِيُّ الْبَرْبَرِيُّ الْمَرَاكِشِيُّ، وَجُزْوَلَةُ قَبِيلَةٌ مِنْ قَبَائِلِ الْبَرْبَرِ، وَرُبَّمَا قَالُوا: كُزْوَلَةَ (بِضَمِّ الْجِيمِ وَالْكَافِ) ، لَزِمَ ابْنَ بَرِّيٍّ بِمِصْرَ لَمَّا حَجَّ وَعَادَ فَتَصَدَّرَ لِلْإِقْرَاءِ بِالْمِرْيَةِ وَغَيْرِهَا وَوَلِي خَطَابَةَ مَرَاكِشَ، تُوُفِّيَ سَنَةَ ٦٠٧ وَقِيلَ: ٦٠٥ أَوْ ٦٠٦. تَرْجَمْتُهُ فِي: إِنْبَاهِ الرُّوَاةِ ٢/٣٧٨ - ٣٨٢ ; بُغْيَةِ الْوُعَاةِ، ص ٢٦٩ - ٢٧٠ ; وَفَيَاتِ الْأَعْيَانِ ٣/١٥٧ - ١٥٩ ; الْأَعْلَامِ لِلزِّرِكْلِيِّ ٥/٢٨٨.
(٢) ن: كُلُّ شَيْءٍ جِنْسٌ قُسِّمَ إِلَى أَنْوَاعِهِ وَأَشْخَاصِ أَنْوَاعِهِ ; م: كُلُّ جِنْسٍ قُسِّمَ إِلَى أَنْوَاعِهِ وَأَشْخَاصِ أَنْوَاعِهِ.
(٣) هُوَ عَبْدُ اللَّهِ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ الْعَكْبُرِيُّ الْبَغْدَادِيُّ، أَبُو الْبَقَاءِ مُحِبُّ الدِّينِ. وُلِدَ بِبَغْدَادَ سَنَةَ ٥٣٨ وَتُوُفِّيَ بِهَا سَنَةَ ٦١٦، كَانَ أَدَبِيًّا نَحْوِيًّا فَقِيهًا عَلَى مَذْهَبِ الْحَنَابِلَةِ، أُصِيبَ فِي صِبَاهُ بِالْجُدَرِيِّ فَعَمِيَ. مِنْ كُتُبِهِ الْمَطْبُوعَةِ " شَرْحُ دِيوَانِ الْمُتَنَبِّي " وَمِنْ تَأْلِيفِهِ كِتَابُ " شَرْحِ اللُّمَعِ لِابْنِ جِنِّيِّ " وَكِتَابُ: " تَلْخِيصِ التَّنْبِيهِ لِابْنِ جِنِّيِّ ". انْظُرْ تَرْجَمَتَهُ وَمُؤَلَّفَاتِهِ فِي: إِنْبَاهِ الرُّوَاةِ ٢/١١٦ - ١١٨ ; بُغْيَةِ الْوُعَاةِ، ص [٠ - ٩] ٨١ ; نُكَتِ الْهَمْيَانِ لِلصَّفَدِيِّ، ص [٠ - ٩] ٧٨ ; وَفَيَاتِ الْأَعْيَانِ ٢/٢٨٦ - ٢٨٧ ; الذَّيْلِ لِابْنِ رَجَبٍ ٢/١٠٩ - ١٢٠ ; الْأَعْلَامِ لِلزِّرِكْلِيِّ ٤/٢٠٨ - ٢٠٩.