Minhaj as-SunnahIbn Taimiya

their blood and their property, except as required by right.”) (1).

Allah Most High says:

“When the sacred months have passed, kill the polytheists wherever you find them, capture them, besiege them, and lie in wait for them at every place of ambush. But if they repent, establish prayer, and give zakat, then let them go their way.”

[Surah al-Tawbah: 5]

(2 Thus, He commanded that they be allowed to go their way if they repented of polytheism, established prayer, and gave zakat 2) (2).

(3 [He likewise said this to Alī when he sent him to Khaybar] 3) (3).

The Prophet—may Allah bless him and grant him peace—likewise dealt with the disbelievers by sparing their blood when they repented of unbelief; he never mentioned the Imamate to them at all. Allah Most High then says:

“But if they repent, establish prayer, and give zakat, then they are your brothers in religion.”

[Surah al-Tawbah: 11]

Thus, He made them brothers in religion through repentance (4 and through establishing prayer and giving zakat, without mentioning the Imamate at all. It is established by mass transmission 4) (4) that (5), during the time of the Messenger of Allah—may Allah bless him and grant him peace—whenever the disbelievers embraced Islam, he applied the rulings of Islam to them and did not mention the Imamate to them—

(1) The hadith is narrated from several Companions in different versions in al-Bukhārī, 1/10 (*Kitāb al-Īmān* [Book of Faith], “Chapter: If They Repent and Establish Prayer, etc.”), and 9/15 (*Kitāb Istitābat al-Murtaddīn wa-l-Muʿānidīn* [Book on Calling Apostates and the Defiant to Repent], “Chapter: Killing Those Who Refuse to Accept the Obligatory Duties”); and Muslim, 1/52–53 (*Kitāb al-Īmān* [Book of Faith], “Chapter: The Command to Fight the People, etc.”). Al-Suyūtī stated in *al-Jāmi al-Saghīr*: “It is agreed upon; the four [Sunan compilers] narrated it from Abū Hurayra, and it is *mutawātir* (mass-transmitted).” (2) The passage marked (2–2) is omitted from A and B. (3) The passage marked (3–3) is omitted from N and M. (4) The passage marked (4–4) is omitted from A and B. (5) A and B read: “for indeed.”
دِمَاءَهُمْ، وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا» .) (١) . وَقَدْ قَالَ تَعَالَى: {فَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ} [سُورَةُ التَّوْبَةِ: ٥] ، (٢ فَأَمَرَ بِتَخْلِيَةِ سَبِيلِهِمْ إِذَا تَابُوا مِنَ الشِّرْكِ، وَأَقَامُوا الصَّلَاةَ، وَآتَوُا الزَّكَاةَ ٢) (٢) (٣ [وَكَذَلِكَ قَالَ. لِعَلِيٍّ لَمَّا بَعَثَهُ إِلَى خَيْبَرَ] ٣) (٣) . وَكَذَلِكَ كَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَسِيرُ فِي الْكُفَّارِ، فَيَحْقِنُ دِمَاءَهُمْ بِالتَّوْبَةِ مِنَ الْكُفْرِ لَا يَذْكُرُ لَهُمُ الْإِمَامَةَ بِحَالٍ، وَقَدْ قَالَ تَعَالَى بَعْدَ هَذَا: {فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ} [سُورَةُ التَّوْبَةِ: ١١] ، فَجَعَلَهُمْ إِخْوَانًا فِي الدِّينِ بِالتَّوْبَةِ (٤ وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَلَمْ يَذْكُرِ الْإِمَامَةَ بِحَالٍ. وَمِنَ الْمُتَوَاتِرِ ٤) (٤) أَنْ (٥) الْكُفَّارَ عَلَى عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانُوا إِذَا أَسْلَمُوا أَجْرَى عَلَيْهِمْ أَحْكَامَ الْإِسْلَامِ، وَلَمْ يَذْكُرْ لَهُمُ الْإِمَامَةَ
(١) الْحَدِيثُ عَنْ عَدَدٍ مِنَ الصَّحَابَةِ بِرِوَايَاتٍ مُخْتَلِفَةٍ فِي: الْبُخَارِيِّ ١/١٠ (كِتَابُ الْإِيمَانِ، بَابُ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ. إِلَخْ) ، ٩/١٥ (كِتَابُ اسْتِتَابَةِ الْمُرْتَدِّينَ وَالْمُعَانِدِينَ، بَابُ قَتْلِ مَنْ أَبَى قَبُولَ الْفَرَائِضِ) ؛ مُسْلِمٍ ١/٥٢ - ٥٣ (كِتَابُ الْإِيمَانِ، بَابُ الْأَمْرِ بِقِتَالِ النَّاسِ. إِلَخْ) وَقَالَ السُّيُوطِيُّ فِي " الْجَامِعِ الصَّغِيرِ ": مُتَّفَقٌ عَلَيْهِ، رَوَاهُ الْأَرْبَعَةُ عَنْ أَبِي هُرَيْرَةَ، وَهُوَ مُتَوَاتِرٌ ". (٢) (٢ - ٢) : سَاقِطٌ مِنْ (أ) ، (ب) . (٣) (٣ - ٣) : سَاقِطٌ مِنْ (ن) ، (م) . (٤) (٤ - ٤) : سَاقِطٌ مِنْ (أ) ، (ب) . (٥) أ، ب: فَإِنَّ.

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