bless him and grant him peace—used to teach us istikhāra in all matters just as he taught us a surah of the Quran. He would say:
“When one of you intends to undertake a matter, let him perform two units of prayer apart from the obligatory prayer, then let him say:
‘O Allah, I seek Your guidance through Your knowledge, seek ability through Your power, and ask You of Your immense bounty. You are able, while I am not; You know, while I do not; and You are the All-Knower of the unseen. O Allah, if You know that this matter—and he should name it—is good for me in my religion, my livelihood, and the outcome of my affair, then decree it for me, make it easy for me, and then bless it for me. But if You know that this matter is bad for me in my religion, my livelihood, and the outcome of my affair, then turn it away from me and turn me away from it. Decree good for me wherever it may be, and then make me content with it.’” (1)
In the hadith of Ammār ibn Yāsir, narrated by al-Nasāʾī and others, Ammār ibn Yāsir reported that (2) the Prophet—may Allah bless him and grant him peace—used to supplicate with these words:
“O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive for as long as life is better for me, and cause me to die when death is better for me. O Allah, I ask You to grant me fear of You in private and in public. I ask You to enable me to speak the truth in anger and in contentment, and I ask You for moderation in