Minhaj as-SunnahIbn Taimiya

and some of them knowing, as in His words:

{And they gave him good news of a knowledgeable son}

[Surah al-Dhāriyāt: 28] (1),

and some of them forbearing, as in His words:

{So We gave him good news of a forbearing son}

[Surah al-Sāffāt: 101],

and some of them compassionate and merciful, as in His words:

{To the believers he is compassionate and merciful}

[Surah al-Tawbah: 128],

and some of them hearing and seeing (as in His words:

{So We made him hearing and seeing}

[Surah al-Insān: 2]) (2),

and some of them mighty, as in His words:

{The wife of the mighty dignitary said}

[Surah Yūsuf: 51],

and some of them kings, as in His words:

{Beyond them was a king who seized every ship by force}

[Surah al-Kahf: 79],

and some of them believers, as in His words:

{Can one who is a believer}

[Surah al-Sajdah: 18],

and some of them tyrannical and arrogant, as in His words:

{Thus does Allah seal the heart of every arrogant tyrant}

[Surah Ghāfir: 35].

It is well known that the Living does not resemble the living, the Knowing does not resemble the knowing, the Almighty does not resemble the mighty, the Compassionate does not resemble the compassionate, the Merciful does not resemble the merciful, the Sovereign does not resemble the king, the Compeller does not resemble the tyrant, and the Supremely Great does not resemble the arrogant.

He also said:

{They encompass nothing of His knowledge except what He wills}

[Surah al-Baqarah: 255].

And He said:

{He sent it down with His knowledge}

[Surah al-Nisā: 166].

And He said:

{No female conceives or gives birth except with His knowledge}

[Surah Fātir: 11].

And He said:

{Indeed, Allah is the Provider, the Possessor of Power, the Strong}

[Surah al-Dhāriyāt: 58].

And He said:

{Did they not realize that Allah, Who created them, is far stronger than they are?}

[Surah Fussilat: 15].

In the two Sahih collections, Jābir ibn Abd Allah said:

“The Messenger of Allah—may Allah

(1) A and B read: “And We gave him glad tidings of a learned son.” This is perhaps a scribal error. (2) The passage in parentheses is omitted from A; I have restored it from B.
وَبَعْضَهُمْ عَلِيمًا بِقَوْلِهِ: {وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ} [سُورَةُ الذَّارِيَاتِ: ٢٨] (١) ، وَبَعْضَهُمْ حَلِيمًا بِقَوْلِهِ: {فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ} [سُورَةُ الصَّافَّاتِ: ١٠١] ، وَبَعْضَهُمْ رَءُوفًا رَحِيمًا بِقَوْلِهِ: {بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ} [سُورَةُ التَّوْبَةِ: ١٢٨] ، وَبَعْضَهُمْ سَمِيعًا بَصِيرًا (بِقَوْلِهِ: {فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا} [سُورَةُ الْإِنْسَانِ: ٢] ) (٢) ، وَبَعْضَهُمْ عَزِيزًا بِقَوْلِهِ: {قَالَتِ امْرَأَةُ الْعَزِيزِ} [سُورَةُ يُوسُفَ: ٥١] ، وَبَعْضَهُمْ مَلِكًا بِقَوْلِهِ: {وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا} [سُورَةُ الْكَهْفِ: ٧٩] ، وَبَعْضَهُمْ مُؤْمِنًا بِقَوْلِهِ: {أَفَمَنْ كَانَ مُؤْمِنًا} [سُورَةُ السَّجْدَةِ: ١٨] ، وَبَعْضَهُمْ جَبَّارًا مُتَكَبِّرًا بِقَوْلِهِ: {كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ} [سُورَةُ غَافِرٍ: ٣٥] . وَمَعْلُومٌ أَنَّهُ لَا يُمَاثِلُ الْحَيُّ الْحَيَّ، وَلَا الْعَلِيمُ الْعَلِيمَ، وَلَا الْعَزِيزُ الْعَزِيزَ، وَلَا الرَّءُوفُ الرَّءُوفَ، وَلَا الرَّحِيمُ الرَّحِيمَ، وَلَا الْمَلِكُ الْمَلِكَ، وَلَا الْجَبَّارُ الْجَبَّارَ، وَلَا الْمُتَكَبِّرُ الْمُتَكَبِّرَ. وَقَالَ: {وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ} [سُورَةُ الْبَقَرَةِ: ٢٥٥] ، وَقَالَ: {أَنْزَلَهُ بِعِلْمِهِ} [سُورَةُ النِّسَاءِ: ١٦٦] ، وَقَالَ: {وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ} [سُورَةُ فَاطِرٍ: ١١] ، وَقَالَ: {إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ} [سُورَةُ الذَّارِيَاتِ: ٥٨] ، وَقَالَ: {أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً} [سُورَةُ فُصِّلَتْ: ١٥] . وَفِي الصَّحِيحَيْنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: «كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ
(١) أ، ب: (وَبَشَّرْنَاهُ بِغُلَامٍ عَلِيمٍ) ، وَلَعَلَّهُ سَهْوٌ مِنَ النَّاسِخِ. (٢) مَا بَيْنَ الْقَوْسَيْنِ سَاقِطٌ مِنْ (أ) وَأَثْبَتُّهُ مِنْ (ب) .

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