Minhaj as-SunnahIbn Taimiya

[and ʿAlī ibn Zayd] (1), and ʿAlī ibn al-Husayn (2), ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah, ʿUrwah ibn al-Zubayr, al-Qāsim ibn Muhammad [ibn Abī Bakr] (3), Abū Bakr ibn ʿAbd al-Rahmān ibn al-Hārith ibn Hishām, Mutarrif ibn al-Shikhkhīr, Muhammad ibn Wāsiʿ, Habīb al-ʿAjamī, Mālik ibn Dīnār, Makhūl, al-Hakam ibn ʿUtaybah (4), Yazīd ibn Abī Habīb, and others whose number (5) none but Allah can count.

Then, after them, came men such as (6) Ayyūb al-Sakhtiyānī, ʿAbd Allah ibn ʿAwn, and Yūnus ibn ʿUbayd

(1) “And Alī ibn Zayd” is omitted from N and M. (2) A and B read: “and Alī ibn al-Hasan.” The person intended is most likely Alī ibn al-Husayn ibn Alī ibn Abī Tālib, known as Zayn al-Ābidīn. He was born in 38 AH and died in 94 AH, and was one of the leading Successors. For his biography, see *Wafayāt al-Ayān*, 2/429; *Tabaqāt Ibn Sad*, 5/211–222; and al-Ziriklī, *al-Alām*, 5/86. (3) N and M read: “al-Qāsim ibn Muhammad.” He was al-Qāsim ibn Muhammad ibn Abī Bakr al-Siddīq, one of the leading Successors and one of the Seven Jurists of Medina. He was born in 37 AH. The year of his death is disputed; one view places it in 107 AH. See his biography in *Wafayāt al-Ayān*, 3/224; *Tabaqāt Ibn Sad*, 5/187–194; *al-Jarh wa-al-Tadīl*, vol. [0–9], pt. [0–9], p. 118; al-Safadī, *Nukat al-Himyān*, p. [0–9]30; and al-Ziriklī, *al-Alām*, 6/15. (4) A and B read “al-Hakam ibn Utba,” while N and M read “al-Hakam ibn Uyayna.” The correct reading is the one I have adopted. He was mentioned several pages earlier (p. [0–9]0). He died in Kufa in 115 AH. Ibn Idrīs said: “Al-Hakam ibn Utayba was trustworthy, a jurist, learned, eminent, and a prolific hadith transmitter.” See his biography in *Tabaqāt Ibn Sad*, 6/331–332; *al-Jarh wa-al-Tadīl*, vol. [0–9], pt. [0–9], pp. [0–9]23–125; and al-Khazrajī, *al-Khulāsa*, p. [0–9]6. Ibn Hajar (*Lisān al-Mīzān*, 2/336) identifies him as al-Hakam ibn Utayba ibn al-Nahhās and rejects the claim of Ibn Abī Hātim and Ibn al-Jawzī that he was a different person from the well-known imam. (5) N and M read *adadahu* (“his number”). (6) The word *mithla* (“such as”) is omitted from A and B.
[وَعَلِيِّ بْنِ زَيْدٍ] (١) وَعَلِيِّ بْنِ الْحُسَيْنِ (٢) وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَعُرْوَةَ بْنِ الزُّبَيْرِ وَالْقَاسِمِ بْنِ مُحَمَّدِ [بْنِ أَبِي بَكْرٍ] (٣) وَأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ وَمُطَرِّفِ بْنِ الشِّخِّيرِ وَمُحَمَّدِ بْنِ وَاسِعٍ وَحَبِيبٍ الْعَجَمِيِّ وَمَالِكِ بْنِ دِينَارٍ وَمَكْحُولٍ وَالْحَكَمِ بْنِ عُتَيْبَةَ (٤) وَيَزِيدَ بْنِ أَبِي حَبِيبٍ، وَمَنْ لَا يُحْصِي عَدَدَهُمْ (٥) إِلَّا اللَّهُ. ثُمَّ بَعْدَهُمْ مِثْلَ (٦) أَيُّوبَ السِّخْتِيَانِيِّ وَعَبْدِ اللَّهِ بْنِ عَوْنٍ وَيُونُسَ بْنِ عُبَيْدٍ
(١) وَعَلِيِّ بْنِ زَيْدٍ: سَاقِطٌ مِنْ (ن) ، (م) . (٢) أ، ب: وَعَلِيِّ بْنِ الْحَسَنِ. وَالْأَرْجَحُ أَنَّ الْمَقْصُودَ هُوَ عَلِيُّ بْنُ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ زَيْنِ الْعَابِدِينَ وُلِدَ سَنَةَ ٣٨ وَتُوُفِّيَ سَنَةَ ٩٤، وَهُوَ مِنْ سَادَاتِ التَّابِعِينَ. تَرْجَمَتُهُ فِي: وَفِيَّاتِ الْأَعْيَانِ ٢/٤٢٩ ; طَبَقَاتِ ابْنِ سَعْدٍ ٥/٢١١ - ٢٢٢ الْأَعْلَامِ لِلزِّرِكْلِيِّ ٥/٨٦. (٣) ن، م: الْقَاسِمِ بْنِ مُحَمَّدٍ. وَهُوَ الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، كَانَ مِنْ سَادَاتِ التَّابِعِينَ وَأَحَدَ الْفُقَهَاءِ السَّبْعَةِ بِالْمَدِينَةِ وُلِدَ سَنَةَ ٣٧، وَاخْتُلِفَ فِي سَنَةِ وَفَاتِهِ وَقِيلَ سَنَةَ ١٠٧. . انْظُرْ تَرْجَمَتَهُ فِي: وَفِيَّاتِ الْأَعْيَانِ ٣/٢٢٤ ; طَبَقَاتِ ابْنِ سَعْدٍ ٥/١٨٧ - ١٩٤ ; الْجَرْحِ وَالتَّعْدِيلِ ج [٠ - ٩] ، ق [٠ - ٩] ، ص ١١٨ ; نُكَتِ الْهِمْيَانِ لِلصَّفَدَيِّ، ص [٠ - ٩] ٣٠ ; الْأَعْلَامِ لِلزِّرِكْلِيِّ ٦/١٥. (٤) أ، ب: الْحَكَمِ بْنِ عُتْبَةَ ; ن، م: الْحَكَمِ بْنِ عُيَيْنَةَ، وَالصَّوَابُ مَا أَثْبَتُّهُ. وَسَبَقَ ذِكْرُهُ قَبْلَ صَفَحَاتِ (ص [٠ - ٩] ٠) تُوُفِّيَ بِالْكُوفَةِ سَنَةَ ١١٥. قَالَ ابْنُ إِدْرِيسَ: وَكَانَ الْحَكَمُ بْنُ عُتَيْبَةَ ثِقَةً فَقِيهًا عَالِمًا رَفِيعًا كَثِيرَ الْحَدِيثِ. انْظُرْ تَرْجَمَتَهُ فِي: طَبَقَاتِ ابْنِ سَعْدٍ ٦/٣٣١ - ٣٣٢ ; الْجَرْحِ وَالتَّعْدِيلِ ج [٠ - ٩] ، ق [٠ - ٩] ، ص [٠ - ٩] ٢٣ - ١٢٥ ; الْخُلَاصَةِ لِلْخَزْرَجِيِّ، ص [٠ - ٩] ٦. وَيَرَى ابْنُ حَجَرٍ (لِسَانِ الْمِيزَانِ ٢/٣٣٦) أَنَّهُ هُوَ الْحَكَمُ بْنُ عُتَيْبَةَ بْنِ النَّحَّاسِ وَيُرَدُّ قَوْلَ ابْنِ أَبِيَ حَاتِمٍ وَابْنِ الْجَوْزِيِّ بِأَنَّهُ غَيْرُ الْإِمَامِ الْمَشْهُورِ. (٥) ن، م: عَدَدَهُ. (٦) مِثْلَ: سَاقِطَةٌ مِنْ (أ) ، (ب) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies