Minhaj as-SunnahIbn Taimiya

And in one narration:

[Abū Bakr ibn Ayyāsh—the narrator of this report from Āsim ibn Abī al-Najūd, from Zirr ibn Hubaysh, from Abd Allāh ibn Masūd, may Allah be pleased with him—said] (1): “All the Companions of the Messenger of Allah—may Allah bless him and grant him peace—unanimously agreed to appoint Abū Bakr as successor.”

The statement (2) of [Abd Allāh] (3) ibn Masūd, “They were the members of this ummah whose hearts were the most righteous, whose knowledge was the deepest, and who were the least given to affectation,” is a comprehensive statement. By the righteousness of their hearts, he explained the soundness of their aims and intentions; by the depth of their knowledge, he explained the completeness and precision of their understanding; and by their lack of affectation (4), he explained how readily this came to them and how they refrained from speaking without knowledge.

This is contrary to what [this] (5) fabricator said, for he described most of them as seeking worldly gain and some of them as ignorant, whether through incapacity or negligence.

What Abd Allāh said is true, for they are the best of this ummah, as hadiths from the Prophet—may Allah bless him and grant him peace—have been recurrently transmitted to that effect. He said:

“The best generation is the generation among whom I was sent, then those who follow them, and then those who follow them.” (6)

They are the finest of the ummah—the justly balanced witnesses over mankind—whom Allah, by His permission, guided to the truth concerning that over which people differed (7). Allah guides whomever He wills to a straight path. Thus, they are not among—

(1) The text between square brackets is omitted from N and M. (2) A and B read: “Thus, the statement of.” (3) “Abd Allah” is an addition in A and B. (4) N reads: “obligation,” which is a textual corruption. (5) “This” is omitted from N. (6) This hadith appeared earlier in this volume, p. 5[0–9]. (7) A and B read: “They differed.”
وَفِي رِوَايَةٍ: [قَالَ أَبُو بَكْرِ بْنُ عَيَّاشٍ - الرَّاوِي لِهَذَا الْأَثَرِ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ - رَضِيَ اللَّهُ عَنْهُ] (١) : وَقَدْ رَأَى أَصْحَابُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَمِيعًا أَنْ يَسْتَخْلِفُوا أَبَا بَكْرٍ. وَقَوْلُ (٢) [عَبْدِ اللَّهِ] (٣) بْنِ مَسْعُودٍ: كَانُوا أَبَرَّ هَذِهِ الْأُمَّةِ قُلُوبًا، وَأَعْمَقَهَا عِلْمًا، وَأَقَلَّهَا تَكَلُّفًا، كَلَامٌ جَامِعٌ، بَيَّنَ فِيهِ حُسْنَ قَصْدِهِمْ وَنِيَّاتِهِمْ بِبِرِّ الْقُلُوبِ، وَبَيَّنَ فِيهِ كَمَالَ الْمَعْرِفَةِ وَدِقَّتَهَا بِعُمْقِ الْعِلْمِ، وَبَيَّنَ فِيهِ تَيَسُّرَ ذَلِكَ عَلَيْهِمْ وَامْتِنَاعَهُمْ مِنَ الْقَوْلِ بِلَا عِلْمٍ بِقِلَّةِ التَّكَلُّفِ (٤) . وَهَذَا خِلَافُ مَا قَالَهُ [هَذَا] (٥) الْمُفْتَرِي، الَّذِي وَصَفَ أَكْثَرَهُمْ بِطَلَبِ الدُّنْيَا وَبَعْضَهُمْ بِالْجَهْلِ: إِمَّا عَجْزًا وَإِمَّا تَفْرِيطًا. وَالَّذِي قَالَهُ عَبْدُ اللَّهِ حَقٌّ، فَإِنَّهُمْ خَيْرُ هَذِهِ الْأُمَّةِ، كَمَا تَوَاتَرَتْ بِذَلِكَ الْأَحَادِيثُ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ; حَيْثُ قَالَ: " «خَيْرُ الْقُرُونِ الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ» " (٦) . وَهُمْ أَفْضَلُ الْأُمَّةِ، الْوَسَطُ الشُّهَدَاءُ عَلَى النَّاسِ، الَّذِينَ هَدَاهُمُ اللَّهُ لِمَا اخْتَلَفَ (٧) فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ، وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ فَلَيْسُوا مِنْ
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٢) أ، ب: فَقَوْلُ. (٣) عَبْدِ اللَّهِ: زِيَادَةٌ فِي (أ) ، (ب) . (٤) ن: التَّكْلِيفِ، وَهُوَ تَحْرِيفٌ. (٥) هَذَا: سَاقِطَةٌ مِنْ (ن) . (٦) مَضَى هَذَا الْحَدِيثُ فِي هَذَا الْجُزْءِ، ص [٠ - ٩] ٥. (٧) أ، ب: اخْتَلَفُوا.

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