Minhaj as-SunnahIbn Taimiya

and the doers of good, and that praises and commends them—they were the first members of this ummah to be included in all of this (1), and the best members of this ummah to be included in it. Indeed, it has been widely transmitted from the Prophet—peace and blessings be upon him—through multiple chains that he said:

“The best generation is the generation among whom I was sent (2), then those who follow them, then those who follow them.” (3)

[THE SECOND ASPECT: IBN AL-MUTAHHAR’S LYING AND DISTORTION IN HIS ACCOUNT OF THE COMPANIONS’ CIRCUMSTANCES AFTER THE DEATH OF THE PROPHET—PEACE AND BLESSINGS BE UPON HIM]

The second aspect concerns demonstrating his lying and distortion in his account of the Companions’ circumstances after the death of the Prophet—peace and blessings be upon him (4).

His statement:

“Some of them (5) sought authority for himself without right, and most people pledged allegiance to him out of desire for worldly gain.”

This is a reference to Abu Bakr, for he was the one to whom most people pledged allegiance. It is well known that Abu Bakr did not seek authority for himself, whether rightfully or wrongfully. Rather, he said:

“I am content for you to choose either of these two men: Umar ibn al-Khattāb or Abu Ubayda.”

Umar said:

“By Allah, that I should be brought forward and have my neck struck—so long as this did not bring me near to sin—is dearer to me [than] (6) assuming authority over a people among whom Abu Bakr is present.” This wording occurs in the two Sahih collections (7) \ 247.

(1) N: “in this verse,” which is an error. (2) B: “I came among them.” (3) This hadith was discussed previously in this volume (p. [0–9]5, n. [0–9]). (4) See the beginning of the discussion of the first aspect above, p. 17. (5) N: “their statement: ‘some of them,’” which is a corruption. (6) The word *min* (“than”) is absent from N and M. (7) This is part of the hadith of the Saqīfa, which was cited previously, together with a discussion of some of the sources in which it occurs. See this work, 1/516. This wording is found in al-Bukhārī, 8/70 (Book of Those Who Wage War from among the Disbelievers and Apostates, chapter on stoning a pregnant woman for adultery); *Sīrat Ibn Hishām*, 4/310; *al-Musnad* (al-Maārif ed.), 1/326 (no. 391); *Tārīkh al-Tabarī* (al-Maārif ed.), 3; and *al-Bidāya wa-l-Nihāya*, 5.
وَالْمُحْسِنِينَ وَمَدْحِهِمْ وَالثَّنَاءِ عَلَيْهِمْ، فَهُمْ أَوَّلُ مَنْ دَخَلَ فِي ذَلِكَ مِنْ هَذِهِ الْأُمَّةِ (١) ، وَأَفْضَلُ مَنْ دَخَلَ فِي ذَلِكَ مِنْ هَذِهِ الْأُمَّةِ ; كَمَا اسْتَفَاضَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ غَيْرِ وَجْهٍ أَنَّهُ قَالَ: خَيْرُ الْقُرُونِ الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ (٢) . ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ (٣) . [الْوَجْهُ الثَّانِي كَذِبُ ابن المطهر وَتَحْرِيفه فِيمَا نَقَلَهُ عَنْ حَالِ الصَّحَابَةِ بَعْدَ مَوْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ] الْوَجْهُ الثَّانِي: فِي بَيَانِ كَذِبِهِ وَتَحْرِيفِهِ فِيمَا نَقَلَهُ عَنْ حَالِ الصَّحَابَةِ بَعْدَ مَوْتِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (٤) . قَوْلُهُ: " فَبَعْضُهُمْ (٥) . طَلَبَ الْأَمْرِ لِنَفْسِهِ بِغَيْرِ حَقٍّ، وَبَايَعَهُ أَكْثَرُ النَّاسِ طَلَبًا لِلدُّنْيَا " . وَهَذَا إِشَارَةٌ إِلَى أَبِي بَكْرٍ فَإِنَّهُ هُوَ الَّذِي بَايَعَهُ أَكْثَرُ النَّاسِ، وَمِنَ الْمَعْلُومِ أَنَّ أَبَا بَكْرٍ لَمْ يَطْلُبِ الْأَمْرَ لِنَفْسِهِ لَا بِحَقٍّ وَلَا بِغَيْرِ حَقٍّ، بَلْ قَالَ: قَدْ رَضِيتُ لَكُمْ أَحَدَ هَذَيْنِ الرَّجُلَيْنِ: إِمَّا عُمَرَ بْنَ الْخَطَّابِ وَإِمَّا أَبَا عُبَيْدَةَ. قَالَ عُمَرُ: فَوَاللَّهِ لَأَنْ أُقَدَّمَ فَتُضْرَبَ عُنُقِي، لَا يُقَرِّبُنِي ذَلِكَ إِلَى إِثْمٍ أَحَبَّ إِلَيَّ [مِنْ] (٦) . أَنْ أَتَأَمَّرَ عَلَى قَوْمٍ فِيهِمْ أَبُو بَكْرٍ. وَهَذَا اللَّفْظُ فِي الصَّحِيحَيْنِ (٧) \ ٢٤٧.
(١) ن: فِي هَذِهِ الْآيَةِ، وَهُوَ خَطَأٌ (٢) ب: جِئْتُ فِيهِمْ (٣) سَبَقَ الْكَلَامُ عَلَى هَذَا الْحَدِيثِ مِنْ قَبْلُ (ص [٠ - ٩] ٥ ت [٠ - ٩] ) مِنْ هَذَا الْجُزْءِ (٤) انْظُرْ أَوَّلَ الْكَلَامِ عَلَى الْوَجْهِ الْأَوَّلِ فِيمَا سَبَقَ ص ١٧ (٥) ن: قَوْلُهُمْ بَعْضُهُمْ، وَهُوَ تَحْرِيفٌ (٦) مِنْ: سَاقِطَةٌ مِنْ (ن) ، (م) (٧) هَذَا جُزْءٌ مِنْ حَدِيثِ السَّقِيفَةِ وَسَبَقَتِ الْإِشَارَةُ إَلَيْهِ وَالْكَلَامُ عَلَى بَعْضِ الْمَوَاضِعِ الَّتِي وَرَدَ فِيهَا. انْظُرْ هَذَا الْكِتَابَ ١/٥١٦ أَمَّا هَذِهِ الْأَلْفَاظُ فَقَدْ وَرَدَتْ فِي الْبُخَارِيِّ ٨/٧٠ (كِتَابُ الْمُحَارِبِينَ مِنْ أَهْلِ الْكُفْرِ وَالرِّدَّةِ، بَابُ رَجْمِ الْحُبْلَى مِنَ الزِّنَا) ; سِيرَةِ ابْنِ هِشَامٍ ٤/٣١٠، الْمُسْنَدِ (ط. الْمَعَارِفِ) ١/٣٢٦ (رَقْمُ ٣٩١) ; تَارِيخِ الطَّبَرِيِّ (ط. الْمَعَارِفِ) ٣ ; الْبِدَايَةِ وَالنِّهَايَةِ ٥

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