Minhaj as-SunnahIbn Taimiya

the earliest forerunners among the Emigrants and the Helpers—the Rightly Guided Caliphs (1) and others—were the mightiest of all people. All of this demonstrates that the hypocrites were humiliated among the believers. It is therefore impossible that the mightiest Companions could have been among them. Rather, this description aptly fits those among the Rāfidah and others who possess these traits.

Hypocrisy and heresy are more prevalent among the Rāfidah than among all other sects. Indeed, every one of them necessarily possesses some branch of hypocrisy, for the foundation upon which hypocrisy is built is lying and saying with one’s tongue what is not in one’s heart. Thus, Allah Most High has stated of the hypocrites that they say with their tongues what is not in their hearts.

The Rāfidah make this one of the fundamental principles of their religion and call it taqiyyah (dissimulation). They attribute this to the Imams of the Prophet’s Household—whom Allah has absolved of it—to the point that they relate (2) from Jaʿfar al-Sādiq that he said:

“Taqiyyah is my religion and the religion of my forefathers.” (3)

Yet Allah has absolved the believers of the Prophet’s Household, as well as others, of this. Rather, they were among the most truthful of all people and those who most fully embodied faith. Their religion was taqwā (God-consciousness), not taqiyyah (dissimulation) (4).

Allah Most High says:

“Believers must not take disbelievers as allies instead of believers. Whoever does so has no connection with Allah whatsoever—unless you guard yourselves against them as a precaution.”

(1) N, M: “and the Rightly Guided Caliphs.” (2) A, B: “until they relate that”; N: “until it is related.” (3) *Al-Usūl min al-Kāfī*, by Abū Jaʿfar Muhammad ibn Yaʿqūb ibn Ishāq al-Kalbī, 2:219, 2nd ed. (Tehran, 1381): Muʿammar ibn Khallād said, “I asked Abū al-Hasan—peace be upon him—about rising in the presence of governors. He replied: ‘Abū Jaʿfar—peace be upon him—[said]: “*Taqiyyah* (dissimulation) is part of my religion and the religion of my forefathers. Whoever has no *taqiyyah* has no faith.”’” (4) N, M: “*taqwā* (God-consciousness) and *taqiyyah* (dissimulation).” This is a textual corruption.
السَّابِقِينَ الْأَوَّلِينَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ - الْخُلَفَاءَ الرَّاشِدِينَ (١) . وَغَيْرَهُمْ - كَانُوا أَعَزَّ النَّاسِ، وَهَذَا كُلُّهُ مِمَّا يُبَيِّنُ أَنَّ الْمُنَافِقِينَ كَانُوا ذَلِيلِينَ فِي الْمُؤْمِنِينَ، فَلَا يَجُوزُ أَنَّ يَكُونَ الْأَعِزَّاءُ مِنَ الصَّحَابَةِ مِنْهُمْ، وَلَكِنَّ هَذَا الْوَصْفَ مُطَابِقٌ لِلْمُتَّصِفِينَ بِهِ مِنَ الرَّافِضَةِ وَغَيْرِهِمْ. وَالنِّفَاقُ وَالزَّنْدَقَةُ فِي الرَّافِضَةِ أَكْثَرُ مِنْهُ فِي سَائِرِ الطَّوَائِفِ، بَلْ لَا بُدَّ لِكُلٍّ مِنْهُمْ مِنْ شُعْبَةِ نِفَاقٍ، فَإِنَّ أَسَاسَ النِّفَاقِ الَّذِي بُنِيَ عَلَيْهِ الْكَذِبُ، وَأَنْ يَقُولَ الرَّجُلُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ، كَمَا أَخْبَرَ اللَّهُ تَعَالَى عَنِ الْمُنَافِقِينَ أَنَّهُمْ يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ. وَالرَّافِضَةُ تَجْعَلُ هَذَا مِنْ أُصُولِ دِينِهَا وَتُسَمِّيِهِ التَّقِيَّةَ، وَتَحْكِي هَذَا عَنْ أَئِمَّةِ أَهْلِ الْبَيْتِ الَّذِينَ بَرَّأَهُمُ اللَّهُ عَنْ ذَلِكَ، حَتَّى يَحْكُوا (٢) . عَنْ جَعْفَرٍ الصَّادِقِ أَنَّهُ قَالَ: التَّقِيَّةُ دِينِي وَدِينُ آبَائِي (٣) . وَقَدْ نَزَّهَ اللَّهُ الْمُؤْمِنِينَ مِنْ أَهْلِ الْبَيْتِ وَغَيْرِهِمْ عَنْ ذَلِكَ، بَلْ كَانُوا مِنْ أَعْظَمِ النَّاسِ صِدْقًا وَتَحْقِيقًا لِلْإِيمَانِ، وَكَانَ دِينُهُمُ التَّقْوَى لَا التَّقِيَّةَ (٤) . وَقَوْلُ اللَّهِ تَعَالَى: {لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ وَمَنْ يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً}
(١) ن، م: وَالْخُلَفَاءَ الرَّاشِدِينَ (٢) أ، ب: حَتَّى يَحْكُوا ذَلِكَ ; ن: حَتَّى يُحْكَى (٣) فِي كِتَابِ " الْأُصُولِ مِنَ الْكَافِي " لِأَبِي جَعْفَرٍ مُحَمَّدِ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ الْكَلْبِيِّ ٢/٢١٩، الطَّبْعَةِ الثَّانِيَةِ، ط. طَهْرَانَ، ١٣٨١ عَنْ مَعْمَرِ بْنِ خَلَّادٍ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ - عَلَيْهِ السَّلَامُ - عَنِ الْقِيَامِ لِلْوُلَاةِ، فَقَالَ: أَبُو جَعْفَرٍ - عَلَيْهِ السَّلَامُ: التَّقِيَّةُ مِنْ دِينِي وَدِينِ آبَائِي، وَلَا إِيمَانَ لِمَنْ لَا تَقِيَّةَ لَهُ (٤) ن، م: التَّقْوَى وَالتَّقِيَّةَ، وَهُوَ تَحْرِيفٌ

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