Minhaj as-SunnahIbn Taimiya

[In sum] (1), there can be no doubt that the hypocrites were insignificant, humiliated, and subjugated (2), especially during the final days of the Prophet—may Allah bless him and grant him peace—and at the expedition of Tabūk. For Allah Most High said:

“They say, ‘If we return to Medina, the more powerful will surely expel the weaker.’ Yet all might belongs to Allah, His Messenger, and the believers, but the hypocrites do not know.”

[Surah al-Munāfiqūn: 8]

Thus, He declared that might belongs to the believers, not to the hypocrites. It is therefore known that might and strength belonged to the believers, whereas the hypocrites were humiliated among them.

It is consequently impossible that the Companions who were the mightiest among the Muslims could have been hypocrites. Rather, this entails that the mightier a person was, the greater his faith. It is well known (3) that

(1) “In sum” is omitted from N. (2) A, B: “insignificant, subjugated, and humiliated.” N: “overwhelmed by humiliation and subjugated.” The reading adopted in the text is from M. (3) N, M: “and it is known.”
[وَبِالْجُمْلَةِ] (١) . فَلَا رَيْبَ أَنَّ الْمُنَافِقِينَ كَانُوا مَغْمُورِينَ أَذِلَّاءَ مَقْهُورِينَ (٢) ، لَا سِيَّمَا فِي آخِرِ أَيَّامِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، وَفِي غَزْوَةِ تَبُوكَ ; لِأَنَّ اللَّهَ تَعَالَى قَالَ: {يَقُولُونَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ} [سُورَةُ الْمُنَافِقِينَ: ٨] ، فَأَخْبَرَ أَنَّ الْعِزَّةَ لِلْمُؤْمِنِينَ لَا لِلْمُنَافِقِينَ، فَعُلِمَ أَنَّ الْعِزَّةَ وَالْقُوَّةَ كَانَتْ فِي الْمُؤْمِنِينَ، وَأَنَّ الْمُنَافِقِينَ كَانُوا أَذِلَّاءَ بَيْنَهُمْ. فَيَمْتَنِعُ أَنْ يَكُونَ الصَّحَابَةُ الَّذِينَ كَانُوا أَعَزَّ الْمُسْلِمِينَ مِنَ الْمُنَافِقِينَ، بَلْ ذَلِكَ يَقْتَضِي أَنَّ مَنْ كَانَ أَعَزَّ كَانَ أَعْظَمَ إِيمَانًا، وَمِنَ الْمَعْلُومِ (٣) . أَنَّ
(١) وَبِالْجُمْلَةِ: سَاقِطَةٌ مِنْ (ن) (٢) أ، ب: مَغْمُورِينَ مَقْهُورِينَ أَذِلَّاءَ. وَفِي (ن) : مَغْمُورِينَ ذُلًّا مَقْهُورِينَ. وَالْمُثْبَتُ مِنْ (م) (٣) ن، م: وَمَعْلُومٌ

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