Minhaj as-SunnahIbn Taimiya

book contained in the way of misguidance and false argument, since doing so would support Allah’s believing servants and expose [the falsity of the claims made by lying heretics].

I informed them that, although this book is among the foremost(1) of what they advance by way of proof and evidence, these people are [among those furthest astray from the straight path, for] evidence is either transmitted or rational. In matters of doctrine, they are among the most misguided of people concerning both transmitted and rational evidence, [and in substantiating their doctrines; they are among those who most closely(2) resemble the people] of whom Allah said:

{“They will say, ‘If only we had listened or reasoned, we would not be among the companions of the Blaze.’”}

[Sūrat al-Mulk: 10]

[These people(3) are among the greatest liars concerning transmitted matters and among the most ignorant(4)] of people concerning rational matters. They accept as true transmitted material which scholars necessarily(5) know to be [utter falsehoods, while rejecting what is necessarily known(6)] and has been mass-transmitted to the highest possible degree throughout the Muslim community, generation after generation. Among transmitters of knowledge and narrators of [hadith(7)] and reports(8), they do not distinguish [between one known for lying or] error, or ignorance(9) concerning what he transmits, and an upright narrator with a sound memory and exacting accuracy who is known for his knowledge of transmitted reports(10).

(1) The words “among the foremost” are omitted from (ل). (2) In (م): “and among those who most closely resemble.” (3) In (أ), (ب), and (ل): “and they.” (4) In (م): “and the most ignorant.” (5) In (م): *min al-idtirār* (“from necessity”). (6) In (م): *bi-l-idtirār* (“by necessity”). (7) The word “hadiths” is added in (م). (8) In (م): “and reports”; in all other manuscripts: “reports.” (9) In (م) and (ن): “and ignorance.” (10) In (م): *bi-l-āthār* (“of transmitted reports”); in the “left-hand manuscripts” [as written]: *wa-l-āthār* (“and transmitted reports”).
الْكِتَابِ مِنَ الضَّلَالِ، وَبَاطِلِ الْخِطَابِ، لِمَا فِي ذَلِكَ مِنْ نَصْرِ عِبَادِ اللَّهِ الْمُؤْمِنِينَ، وَبَيَانِ [بُطْلَانِ أَقْوَالِ الْمُفْتَرِينَ الْمُلْحِدِينَ] . فَأَخْبَرْتُهُمْ أَنَّ هَذَا الْكِتَابَ، وَإِنْ كَانَ مِنْ أَعْلَى (١) مَا يَقُولُونَهُ فِي بَابِ الْحُجَّةِ وَالدَّلِيلِ، فَالْقَوْمُ [مِنْ أَضَلِّ النَّاسِ عَنْ سَوَاءِ السَّبِيلِ، فَإِنَّ] الْأَدِلَّةَ إِمَّا نَقْلِيَّةٌ، وَإِمَّا عَقْلِيَّةٌ، وَالْقَوْمُ مِنْ أَضَلِّ النَّاسِ فِي الْمَنْقُولِ، وَالْمَعْقُولِ فِي الْمَذَاهِبِ [وَالتَّقْرِيرِ، وَهُمْ مِنْ أَشْبَهِ (٢) النَّاسِ بِمَنْ] قَالَ اللَّهُ فِيهِمْ: {وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} [سُورَةُ الْمُلْكِ: ١٠] ، [وَالْقَوْمُ (٣) مِنْ أَكْذَبِ النَّاسِ فِي النَّقْلِيَّاتِ، وَمِنْ أَجْهَلِ (٤) ] النَّاسِ فِي الْعَقْلِيَّاتِ، يُصَدِّقُونَ مِنَ الْمَنْقُولِ بِمَا يَعْلَمُ الْعُلَمَاءُ بِالِاضْطِرَارِ (٥) أَنَّهُ مِنَ [الْأَبَاطِيلِ، وَيُكَذِّبُونَ بِالْمَعْلُومِ مِنَ الِاضْطِرَارِ (٦) ] الْمُتَوَاتِرِ أَعْظَمَ تَوَاتُرٍ فِي الْأُمَّةِ جِيلًا بَعْدَ جِيلٍ، وَلَا يُمَيِّزُونَ فِي نَقَلَةِ الْعِلْمِ، وَرُوَاةِ [الْأَحَادِيثِ (٧) ] ، وَالْأَخْبَارِ (٨) [بَيْنَ الْمَعْرُوفِ بِالْكَذِبِ، أَوِ] الْغَلَطِ، أَوِ الْجَهْلِ (٩) بِمَا يُنْقَلُ، وَبَيْنَ الْعَدْلِ الْحَافِظِ الضَّابِطِ الْمَعْرُوفِ بِالْعِلْمِ بِالْآثَارِ (١٠) .
(١) مِنْ أَعْلَى: سَاقِطَةٌ مِنْ (ل) . (٢) م: وَمِنْ أَشْبَهِ. (٣) أ، ب، ل: وَهُمْ. (٤) م: وَأَجْهَلِ. (٥) م: مِنَ الِاضْطِرَارِ. (٦) م: بِالِاضْطِرَارِ. (٧) الْأَحَادِيثِ: زِيَادَةٌ فِي (م) . (٨) وَالَاخْبَارِ: كَذَا فِي (م) وَفِي سَائِرِ النُّسَخِ: الْأَخْبَارِ. (٩) م، ن: وَالْجَهْلِ. (١٠) بِالْآثَارِ: كَذَا فِي (م) . وَفِي يَسَارِ النُّسَخِ: وَالْآثَارِ.

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