it would not be permissible (1) to take anyone as an ally except one who gives zakah while bowing; thus, none of the other Companions or relatives could be taken as allies (2). \ 5.

Another is that praise is due only for an obligatory or recommended deed (3), whereas giving (4) zakah during the prayer itself is neither obligatory nor recommended [by consensus of the scholars of the Muslim community] (5), for prayer requires one’s full attention.

Another is that, if giving it during prayer were commendable, there would be no distinction between giving it while bowing and giving it at any other point. Indeed, giving it while standing or sitting would be easier.

Another is that Ali had no zakah due from him during the lifetime of the Prophet—may Allah bless him and grant him peace.

(* Another is that he did not own a ring either, nor did they wear rings until the Prophet—may Allah bless him and grant him peace—wrote a letter to Khosrow. He was told, “They do not accept any letter unless it is sealed.” He therefore had a silver ring made and engraved upon it: “Muhammad is the Messenger of Allah.” *) (6).

Another is that giving something other than a ring as zakah is better than giving a ring, for most jurists say that giving a ring does not suffice (7) as payment of zakah.

Another is that, according to this hadith, he gave it to the petitioner (8), whereas what is praiseworthy in giving zakah is to—