Minhaj as-SunnahIbn Taimiya

Ibn Battah and others narrated the following report through [Abū Badr, who said: We were told by] (1) Abd Allāh ibn Zayd, from Talhah ibn Musarrif, from Musab ibn Sad, from Sad ibn Abī Waqqās, who said:

“People occupy three (2) stations. Two have passed, and one remains. The best state for you is to belong to this remaining station.”

Then he recited:

“‘It is for the poor Emigrants who were driven from their homes and possessions, seeking bounty from Allah and His pleasure.’

“These are the Emigrants, and this station has passed.”

Then he recited (3):

“‘And those who had made the Home their abode and embraced faith before them love those who emigrated to them and feel no desire in their hearts for what they were given. They give them preference over themselves, even though they themselves are in need.’” (4)

He then said:

“These are the Helpers, and this station has passed.”

Then he recited:

“‘And those who came after them say, “Our Lord, forgive us and our brothers who preceded us in faith, and place no rancor in our hearts toward those who believe. Our Lord, You are truly Most Compassionate, Most Merciful.”’

“Those two stations have passed, and this one remains. The best state for you is to belong to this remaining station: to seek Allah’s forgiveness for them.” (5)

He also narrated, through his chain of transmission, that Mālik ibn Anas said:

“Whoever reviles the righteous predecessors shall have no share in property acquired without battle, for Allah Most High says: ‘And those who came after them’—to the end of the verse. (6)

(1) The text between square brackets is omitted in N and M. (2) M and B read *thalāthi* (“three”), while N and A read *thalāthati* (“three”). (3) N reads: “Then he said.” (4) N and M read: “…those who emigrated to them”—to the end of the verse. (5) N reads: “that they seek Allah’s forgiveness for them”; A: “that you [singular] seek forgiveness for them”; B: “that you [plural] seek forgiveness for them.” (6) I did not find the two preceding reports in Ibn Batta’s *al-Ibāna*. It does, however, contain the following (p. [0–9]9): “Mālik ibn Anas said: ‘Whoever reviles the Companions of the Messenger of Allah—may Allah bless him and grant him peace—has no share—or, as he may have said, no portion—in Islam.’” See also below, p. [0–9]2, n. (7). Ibn Taymiyya also cited the first report in abridged form in *al-Sārim al-Maslūl* (Taj Library, Tanta; ed. Muhammad Muhyī al-Dīn Abd al-Hamīd, 1379 AH/1960 CE), p. [0–9]74.
وَقَدْ رَوَى ابْنُ بَطَّةَ وَغَيْرِهِ مِنْ حَدِيثِ [أَبِي بَدْرٍ قَالَ: حَدَّثَنَا] (١) عَبْدُ اللَّهِ بْنُ زَيْدٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: النَّاسُ عَلَى ثَلَاثِ (٢) مَنَازِلَ، فَمَضَتْ مَنْزِلَتَانِ وَبَقِيَتْ وَاحِدَةٌ، فَأَحْسَنُ مَا أَنْتُمْ عَلَيْهِ كَائِنُونَ أَنْ تَكُونُوا بِهَذِهِ الْمَنْزِلَةِ الَّتِي بَقِيَتْ، ثُمَّ قَرَأَ: {لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا} هَؤُلَاءِ الْمُهَاجِرُونَ وَهَذِهِ مَنْزِلَةٌ قَدْ مَضَتْ. ثُمَّ قَرَأَ (٣) : {وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ} (٤) ، ثُمَّ قَالَ: هَؤُلَاءِ الْأَنْصَارُ وَهَذِهِ مَنْزِلَةٌ قَدٌ مَضَتْ. ثُمَّ قَرَأَ: {وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ} ، فَقَدْ مَضَتْ هَاتَانِ وَبَقِيَتْ هَذِهِ الْمَنْزِلَةُ، فَأَحْسَنُ مَا أَنْتُمْ عَلَيْهِ كَائِنُونَ أَنْ تَكُونُوا بِهَذِهِ الْمَنْزِلَةِ الَّتِي بَقِيَتْ أَنْ تَسْتَغْفِرُوا اللَّهَ لَهُمْ (٥) . وَرَوَى أَيْضًا بِإِسْنَادِهِ عَنْ مَالِكِ بْنِ أَنَسٍ أَنَّهُ قَالَ: مَنْ سَبَّ السَّلَفَ فَلَيْسَ لَهُ فِي الْفَيْءِ نَصِيبٌ ; لِأَنَّ اللَّهَ تَعَالَى يَقُولُ: {وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ} الْآيَةَ (٦) .
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٢) ثَلَاثِ: كَذَا فِي (م) ، (ب) . وَفِي (ن) ، (أ) : ثَلَاثَةِ. (٣) ن: ثُمَّ قَالَ. (٤) ن، م:. . . . مَنْ هَاجَرَ إِلَيْهِمْ، الْآيَةَ. (٥) ن: أَنْ يَسْتَغْفِرُوا اللَّهَ لَهُمْ ; أ: أَنْ تَسْتَغْفِرَ لَهُمْ ; ب: أَنْ تَسْتَغْفِرُوا لَهُمْ. (٦) لَمْ أَجِدِ الْأَثَرَيْنِ السَّابِقَيْنِ فِي الْإِبَانَةِ لِابْنِ بَطَّةَ وَلَكِنْ فِيهِ " ص [٠ - ٩] ٩ ": " قَالَ مَالِكُ بْنُ أَنَسٍ: " الَّذِي يَشْتُمُ أَصْحَابَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَيْسَ لَهُ سَهْمٌ أَوْ قَالَ: نَصِيبٌ فِي الْإِسْلَامِ. " وَانْظُرْ مَا يَلِي: ص [٠ - ٩] ٢ ت (٧) . وَقَدْ أَوْرَدَ ابْنُ تَيْمِيَّةَ الْأَثَرَ الْأَوَّلَ مُخْتَصَرًا فِي " الصَّارِمِ الْمَسْلُولِ " (ط. مَكْتَبَةِ تَاجٍ، بِطَنْطَا، تَحْقِيقُ مُحَمَّد مُحْيِي الدِّين عَبْد الْحَمِيد، ١٣٧٩ - ١٩٦٠) ص [٠ - ٩] ٧٤.

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