Minhaj as-SunnahIbn Taimiya

Ubayd(1) Allah ibn Umar; and one cannot rely merely(2) on his individual reports as proof, for he is weak.

It should also be understood that the reprehensible statements and practices found among the Shīah, though many times more numerous than what has been mentioned, may not all be found among the Imāmī [Twelvers](3) or the Zaydīs. Much of it is instead found among the extremist sects and among many of their common folk. Examples include what is reported of them concerning the prohibition of camel meat, the requirement that a woman consent to divorce, and similar claims made by some of their common folk(4). Although their scholars do not hold such views, because the foundation of their doctrine(5) rests upon ignorance, they are, of all sects, the most mendacious and ignorant(6).

[The Rāfidah Are the Most Misguided of People in Matters of Rational and Transmitted Knowledge]

(Chapter)

Allah Most High willing, we shall explain the sound method for understanding this book(7), Minhāj al-Nadāmah (The Path of Regret), by Allah’s power and might. This man has followed the approach of

(1) N reads: “Abd.” (2) The word “merely” is omitted from A and B. (3) The word “Twelvers” is an addition in A and B. (4) A and B read: “and similar things said by those among their common folk who say them.” The word “some” is omitted from M. (5) N and M read: “but because it harmed the adherents of their school.” This is a textual corruption. (6) The long passage beginning, “Yet it should also be understood that the intended point is that, from that ancient time” (p. 35, l. [0–9]) . . . “they were the most mendacious and ignorant of all sects,” is the passage to which I referred on p. 23, n. [0–9]. Its inclusion at that location in manuscripts N and M was a copyist’s error. (7) M reads: “what is in this book.”
عُبَيْدِ (١) اللَّهِ بْنِ عُمَرَ، وَلَا يُحْتَجُّ بِمُجَرَّدِ (٢) مُفْرَدَاتِهِ، فَإِنَّهُ ضَعِيفٌ. وَمِمَّا يَنْبَغِي أَنْ يُعْرَفَ أَنَّ مَا يُوجَدُ فِي جِنْسِ الشِّيعَةِ مِنَ الْأَقْوَالِ، وَالْأَفْعَالِ الْمَذْمُومَةِ، وَإِنْ كَانَ أَضْعَافَ مَا ذُكِرَ لَكِنْ قَدْ لَا يَكُونُ هَذَا كُلُّهُ فِي الْإِمَامِيَّةِ [الِاثْنَيْ عَشْرِيَّةٍ] (٣) ، وَلَا فِي الزَّيْدِيَّةِ، وَلَكِنْ يَكُونُ كَثِيرٌ مِنْهُ فِي الْغَالِيَةِ، وَفِي كَثِيرٍ مِنْ عَوَامِّهِمْ مِثْلُ مَا يُذْكَرُ عَنْهُمْ مِنْ تَحْرِيمِ لَحْمِ الْجَمَلِ، وَأَنَّ الطَّلَاقَ يُشْتَرَطُ فِيهِ رِضَا الْمَرْأَةِ، وَنَحْوُ ذَلِكَ مِمَّا يَقُولُهُ بَعْضُ عَوَامِّهِمْ (٤) ، وَإِنْ كَانَ عُلَمَاؤُهُمْ لَا يَقُولُونَ ذَلِكَ لَكِنْ لَمَّا كَانَ أَصْلُ مَذْهَبِهِمْ (٥) مُسْتَنِدًا إِلَى جَهْلٍ كَانُوا أَكْثَرَ الطَّوَائِفِ كَذِبًا. وَجَهْلًا (٦) . [الرافضة هم أضل الناس في المعقول والمنقول] (فَصْلٌ) وَنَحْنُ نُبَيِّنُ إِنْ شَاءَ اللَّهُ تَعَالَى طَرِيقَ الِاسْتِقَامَةِ فِي مَعْرِفَةِ هَذَا الْكِتَابِ (٧) (مِنْهَاجِ النَّدَامَةِ.) بِحَوَلِ اللَّهِ وَقُوَّتِهِ، وَهَذَا الرَّجُلُ سَلَكَ مَسْلَكَ
(١) ن: عَبْدِ. (٢) بِمُجَرَّدِ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٣) الِاثْنَيْ عَشْرِيَّةٍ: زِيَادَةٌ فِي (أ) ، (ب) . (٤) أ، ب: وَنَحْوُ ذَلِكَ مِمَّا يَقُولُهُ مَنْ يَقُولُهُ مِنْ عَوَامِّهِمْ. وَسَقَطَتْ (بَعْضُ) مِنْ (م) . (٥) ن، م: لَكِنْ لَمَا ضَارَّ أَهْلَ مَذْهَبِهِمْ، وَهُوَ تَحْرِيفٌ. (٦) الْفِقْرَةُ الطَّوِيلَةُ الَّتِي أَوَّلُهَا: وَلَكِنْ يَنْبَغِي أَنْ يُعْلَمَ مَعَ هَذَا أَنَّ الْمَقْصُودَ أَنَّهُ مِنْ ذَلِكَ الزَّمَانِ الْقَدِيمِ (ص ٣٥ س [٠ - ٩] ) . . كَانُوا أَكْثَرَ الطَّوَائِفِ كَذِبًا وَجَهْلًا، هِيَ الْفِقْرَةُ الَّتِي أَشَرْتُ إِلَيْهَا فِي (ص ٢٣ ت [٠ - ٩] ) . وَقَدْ كَانَ إِثْبَاتُهَا فِي ذَلِكَ الْمَوْضِعِ فِي نُسْخَتَيْ (ن) ، (م) خَطَأً مِنَ النَّاسِخِ. (٧) م: مَا فِي هَذَا الْكِتَابِ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies