Minhaj as-SunnahIbn Taimiya

(1) by His words:

“There is nothing like Him.” (2)

[Surah al-Shūrā: 11]

—and they made other claims of this kind, involving such distortion of the transmitted texts (3) and corruption of reason that this is not the place to discuss them at length (4).

The point here is that no one can be Allah’s successor, for a successor only takes the place of someone who is absent. He—Glorified is He—is ever present and directs His creation, needing no one else to direct them. He is [Glorified is He] (5) the Creator of all causes and effects. Rather, He—Glorified is He—watches over the family of His believing servant when that servant is away from them.

It is narrated (6) that someone said to Abū Bakr, “O successor of Allah!”

He replied, “Rather, I am the successor of the Messenger of Allah, and that is sufficient for me.”

[Hadiths Demonstrating the Establishment of Abū Bakr’s Caliphate]

One group said:

“Rather, it was established by the explicit designation mentioned in the hadiths that had previously…”

(1) N and M read: “the ambiguity,” which is erroneous. (2) See Ibn Arabī’s discussion of this verse and of *tashbīh* (likening Allah to creation) and *tanzīh* (declaring Him transcendent) in *Fusūs al-Hikam*, 1:68–71. (3) N and M read: “the statement.” (4) N and M read: “what does not belong here.” (5) “Glory be to Him” is added in A and B. (6) N and M read: “And it was narrated.”
الشَّبَهُ (١) بِقَوْلِهِ {لَيْسَ كَمِثْلِهِ شَيْءٌ} (٢) ، [سُورَةُ الشُّورَى: ١١] ، إِلَى أَمْثَالِ هَذِهِ الْمَقَالَاتِ الَّتِي فِيهَا مِنْ تَحْرِيفِ الْمَنْقُولِ (٣) وَفَسَادِ الْمَعْقُولِ مَا لَيْسَ هَذَا مَوْضِعَ بَسْطِهِ (٤) . وَالْمَقْصُودُ هُنَا أَنَّ اللَّهَ لَا يَخْلُفُهُ غَيْرُهُ، فَإِنَّ الْخِلَافَةَ إِنَّمَا تَكُونُ عَنْ غَائِبٍ، وَهُوَ سُبْحَانَهُ شَهِيدٌ مُدَبِّرٌ لِخَلْقِهِ لَا يَحْتَاجُ فِي تَدْبِيرِهِمْ إِلَى غَيْرِهِ، وَهُوَ [سُبْحَانَهُ] (٥) خَالِقُ الْأَسْبَابِ وَالْمُسَبَّبَاتِ جَمِيعًا، بَلْ هُوَ سُبْحَانَهُ يَخْلُفُ عَبْدَهُ الْمُؤْمِنَ إِذَا غَابَ عَنْ أَهْلِهِ. وَيُرْوَى (٦) أَنَّهُ قِيلَ لِأَبِي بَكْرٍ: يَا خَلِيفَةَ اللَّهِ. فَقَالَ: بَلْ أَنَا خَلِيفَةُ رَسُولِ اللَّهِ، وَحَسْبِي ذَاكَ. [الأحاديث الدالة على ثبوت خلافة أبي بكر] وَقَالَتْ طَائِفَةٌ: بَلْ ثَبَتَتْ بِالنَّصِّ الْمَذْكُورِ فِي الْأَحَادِيثِ الَّتِي تَقَدَّمَ
(١) ن، م: الشُّبْهَةُ، وَهُوَ خَطَأٌ. (٢) انْظُرْ كَلَامَ ابْنِ عَرَبِيٍّ عَنْ هَذِهِ الْآيَةِ، وَعَنِ التَّشْبِيهِ وَالتَّنْزِيهِ فِي " فُصُوصِ الْحِكَمِ " ١/٦٨ - ٧١. (٣) ن، م: الْقَوْلِ. (٤) ن، م: مَا لَيْسَ هَذَا مَوْضِعَهُ. (٥) سُبْحَانَهُ: زِيَادَةٌ فِي (أ) ، (ب) . (٦) ن، م: وَرُوِيَ.

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