Minhaj as-SunnahIbn Taimiya

saying, “This is the imam after me, so listen to him and obey him.” The Zaydiyya (1), however, disagree with them on this.

Moreover, among the Zaydiyya are those who say:

“He designated him only through his words, ‘Anyone whose mawlā (patron) I am has Alī as his mawlā’ (2), ‘You are to me as Aaron was to Moses’ (3), and similar forms of designation”

(1) N and M read: “and the Rāwandiyya,” which is an error. The Zaydiyya were discussed previously (see, for example, pp. 35–4[0–9]; see also p. 35, n. 9). See also: *Maqālāt al-Islāmiyyīn*, 1/129–141; *al-Milal wa-al-Nihal*, 1/137–143; and *al-Farq bayna al-Firaq*, pp. 19, 22–25. (2) The hadith appears in *Sunan al-Tirmidhī*, 5/297 (Book of Virtues, chapter on the virtues of Alī ibn Abī Tālib…), with the following wording: “Muhammad ibn Bashshār narrated to us… He said: I heard Abū al-Tufayl narrate from Abū Sarīha or Zayd ibn Arqam—Shu'ba was uncertain—from the Prophet—may Allah bless him and grant him peace—who said: ‘Anyone whose *mawlā* (patron) I am has Alī as his *mawlā*.’” Al-Tirmidhī said: “This is a *hasan gharīb* hadith. Shu'ba also narrated this hadith from Maymūn Abū Abd Allāh, from Zayd ibn Arqam, from the Prophet—may Allah bless him and grant him peace—with similar wording. Abū Sarīha was Hudhayfa ibn Asīd, a Companion of the Prophet—may Allah bless him and grant him peace.” Al-Albānī authenticated the hadith in his notes on al-Tabrīzī’s *Mishkāt al-Masābīh*, 3/243. Commenting on the phrase “Shu'ba was uncertain,” he stated: “I say: In *al-Musnad*, it is narrated from Zayd without any uncertainty.” Al-Albānī also authenticated it in *Sahīh al-Jāmi al-Saghīr*, 5/353. The hadith is narrated from Sa'd ibn Abī Waqqās—may Allah be pleased with him—in *Sunan Ibn Mājah*, 1/45 (Introduction, the virtue of Alī…). It is also found in *al-Musnad* (al-Ma'ārif edition) from Alī—may Allah be pleased with him—under nos. 641 (Ahmad Shākir deemed its chain weak), 950, 951, 952, 961, 964 (Ahmad Shākir deemed its chain weak), and 1310; from Ibn Abbās—may Allah be pleased with them both—under no. 3062; and in the al-Halabī edition from al-Barā'—may Allah be pleased with him—at 4/281, from Zayd ibn Arqam—may Allah be pleased with him—at 4/368, 370, 372, 372–372, from Burayda—may Allah be pleased with him—at 5/361, from five or six Companions at 5/366, from Zayd ibn Arqam at 5/370, and from Abū Ayyūb al-Ansārī together with a group of the Ansār at 5/419. The hadith also appears in Imam Ahmad ibn Hanbal’s *Fadā'il al-Sahāba*, edited by Wasī Allāh ibn Muhammad ibn Abbās and published by Umm al-Qurā University, 1403/1983, under nos. 947, 959, 1007, 1021, 1048, 1167, 1177, and 1206. (3) The hadith—with variations in wording—is narrated from Sa'd ibn Abī Waqqās—may Allah be pleased with him—in *al-Bukhārī*, 5/19 (Book of the Virtues of the Prophet’s Companions, chapter on the virtues of Alī ibn Abī Tālib); *Muslim*, 4/1871 (Book of the Virtues of the Companions, chapter on some of the virtues of Alī ibn Abī Tālib); *Sunan al-Tirmidhī*, 5/301–302 (Book of Virtues, chapter on the virtues of Alī ibn Abī Tālib); *Sunan Ibn Mājah*, 1/42–43, 45 (Introduction, chapter on the virtues of the Companions of the Messenger of Allah—may Allah bless him and grant him peace: the virtue of Alī ibn Abī Tālib…); and *al-Musnad* (al-Ma'ārif edition), 3/97. It also appears in *Fadā'il al-Sahāba* under nos. 954, 957, 1030, 1045, 1091, 1143, and 1153.
بِأَنَّ هَذَا هُوَ الْإِمَامُ مِنْ بَعْدِي فَاسْمَعُوا لَهُ وَأَطِيعُوا. وَالزَّيْدِيَّةُ (١) تُخَالِفُهُمْ فِي هَذَا. ثُمَّ مِنَ الزَّيْدِيَّةِ مَنْ يَقُولُ: إِنَّمَا نَصَّ عَلَيْهِ بِقَوْلِهِ: «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ» (٢) ، «وَأَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى» (٣) ، وَأَمْثَالُ ذَلِكَ مِنَ النَّصِّ
(١) ن، م: وَالرَّاوَنْدِيَّةُ، وَهُوَ خَطَأٌ. وَسَبَقَ الْكَلَامُ عَلَى الزَّيْدِيَّةِ (انْظُرْ مَثَلًا: ص [٠ - ٩] ٤ - ٣٥؛ وَانْظُرْ ت ٩ ص ٣٥) وَانْظُرْ عَنْهُمْ أَيْضًا: مَقَالَاتِ الْإِسْلَامِيِّينَ ١/١٢٩ - ١٤١؛ الْمِلَلَ وَالنِّحَلَ ١/١٣٧ - ١٤٣؛ الْفَرْقَ بَيْنَ الْفِرَقِ، ص ١٩، ٢٢ - ٢٥. (٢) الْحَدِيثُ فِي سُنَنِ التِّرْمِذِيِّ ٥/٢٩٧ (كِتَابُ الْمَنَاقِبِ، بَابُ مَنَاقِبِ عَلِيِّ بْنِ أَبِي طَالِبٍ. . .) وَنَصُّهُ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ. . قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ يُحَدِّثُ عَنْ أَبِي سَرِيحَةَ أَوْ زَيْدِ بْنِ أَرْقَمَ - شَكَّ شُعْبَةُ - عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: " مَنْ كُنْتُ مَوْلَاهُ فِعَلِيٌّ مَوْلَاهُ ". قَالَ التِّرْمِذِيُّ: " هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ مَيْمُونٍ أَبِي عَبْدِ اللَّهِ عَنْ زَيْدِ بْنِ أَرْقَمَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ. وَأَبُو سَرِيحَةَ هُوَ حُذَيْفَةُ بْنُ أَسِيدٍ صَاحِبِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ". وَصَحَّحَ الْأَلْبَانِيُّ الْحَدِيثَ فِي تَعْلِيقِهِ عَلَى " مِشْكَاةِ الْمَصَابِيحِ " لِلتَّبْرِيزِيِّ ٣/٢٤٣، وَعَلَّقَ عَلَى عِبَارَةِ، شَكَّ شُعْبَةُ. بِقَوْلٍ: " قُلْتُ: وَهُوَ فِي الْمُسْنَدِ عَنْ زَيْدٍ بِدُونِ شَكٍّ ". كَمَا صَحَّحَ الْأَلْبَانِيُّ الْحَدِيثَ فِي " صَحِيحِ الْجَامِعِ الصَّغِيرِ " ٥/٣٥٣، وَالْحَدِيثُ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رَضِيَ اللَّهُ عَنْهُ - فِي سُنَنِ ابْنِ مَاجَهْ ١/٤٥ (الْمُقَدِّمَةُ، فَضْلُ عَلِيٍّ. . .) ؛ الْمُسْنَدِ (ط. الْمَعَارِفِ) عَنْ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ -: الْأَرْقَامُ: ٦٤١ (ضَعَّفَ أَحْمَد شَاكِر سَنَدَهُ) ، ٩٥٠، ٩٥١، ٩٥٢، ٩٦١، ٩٦٤ (ضَعَّفَ أَحْمَد شَاكِر سَنَدَهُ) ، ١٣١٠، عَنِ ابْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا -، رَقْمُ ٣٠٦٢، (ط. الْحَلَبِيِّ) عَنِ الْبَرَاءِ - رَضِيَ اللَّهُ عَنْهُ - ٤/٢٨١، عَنْ زَيْدِ بْنِ أَرْقَمَ - رَضِيَ اللَّهُ عَنْهُ - ٤/٣٦٨، ٣٧٠، ٣٧٢، ٣٧٢ - ٣٧٢، عَنْ بُرَيْدَةَ - رَضِيَ اللَّهُ عَنْهُ - ٥/٣٦١، عَنْ خَمْسَةٍ أَوْ سِتَّةٍ مِنَ الصَّحَابَةِ ٥/٣٦٦، عَنْ زَيْدِ بْنِ أَرْقَمَ ٥/٣٧٠، عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ مَعَ طَائِفَةٍ مِنَ الْأَنْصَارِ ٥/٤١٩، وَجَاءَ الْحَدِيثُ فِي كِتَابِ " فَضَائِلِ الصَّحَابَةِ " لِلْإِمَامِ أَحْمَدَ بْنِ حَنْبَلٍ (تَحْقِيقُ وَصِيِّ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبَّاسٍ) ، إِصْدَارُ جَامِعَةِ أُمِّ الْقُرَى ١٤٠٣/١٩٨٣) الْأَرْقَامُ: ٩٤٧، ٩٥٩، ١٠٠٧، ١٠٢١، ١٠٤٨، ١١٦٧، ١١٧٧، ١٢٠٦. (٣) الْحَدِيثُ - مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ - عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رَضِيَ اللَّهُ عَنْهُ - فِي الْبُخَارِيِّ ٥/١٩ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ. . .، بَابُ مَنَاقِبِ عَلِيِّ بْنِ أَبِي طَالِبٍ) ؛ مُسْلِمٍ ٤/١٨٧١ (كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابُ مِنْ فَضَائِلِ عَلِيِّ بْنِ أَبِي طَالِبٍ) ؛ سُنَنِ التِّرْمِذِيِّ ٥/٣٠١ - ٣٠٢ (كِتَابُ الْمَنَاقِبِ، بَابُ مَنَاقِبِ عَلِيِّ بْنِ أَبِي طَالِبٍ) ؛ سُنَنِ ابْنِ مَاجَهْ ١/٤٢ - ٤٣، ٤٥ (الْمُقَدِّمَةُ، بَابٌ فِي فَضَائِلِ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: فَضْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ. .) ؛ الْمُسْنَدِ (ط. الْمَعَارِفِ) ٣/٩٧. وَالْحَدِيثُ فِي " فَضَائِلِ الصَّحَابَةِ " الْأَرْقَامُ: ٩٥٤، ٩٥٧، ١٠٣٠، ١٠٤٥، ١٠٩١، ١١٤٣، ١١٥٣.

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