Minhaj as-SunnahIbn Taimiya

He said (1): “Furthermore, it has been authentically established in a narration that (2) a woman said, ‘O Messenger of Allah, what if I return and do not (3) find you?’—as though she meant (4) his death. He said, ‘Then go to Abū Bakr.’” He said (5): “This is an unequivocal text establishing Abū Bakr’s appointment as successor.”

He said (6): “Furthermore, the report has been transmitted through sound chains: the Messenger of Allah—may Allah bless him and grant him peace—said to Aisha (7), during the illness in which he died (8): ‘I had indeed thought of sending for your father and your brother, writing a document, and issuing a solemn directive, lest (9) someone say, “I am more entitled,” or anyone aspire to it; but Allah and the believers will accept none but Abū Bakr.’” (10).

(* It is also narrated (11): “Allah, His Messenger, and the believers will accept [none but Abū Bakr]” (12) *) (13). And it is narrated

(1) In (F), the preceding passage is followed by the sentence: “This is a necessary proof with which we counter all our opponents.” (2) (F) reads: *bi-anna* (“that”). (3) (F) reads: “and did not.” (4) (F) reads: “intended.” (5) Immediately after the preceding passage. (6) Immediately after the preceding passage. (7) (F) reads: “to Aisha—may Allah be pleased with her—.” (8) He—peace be upon him—died during it. (9) (N) and (M) read: *li-allā* (“lest”). (10) The passage between markers (10–10) is omitted from (A) and (B). (11) “It is also narrated” is omitted from (A) and (B). (12) “Except Abū Bakr” is omitted from (N) and (M). (13) The passage between the two asterisks is omitted only from (F).
قَالَ (١) : " وَأَيْضًا فَإِنَّ الرِّوَايَةَ قَدْ صَحَّتْ «أَنَّ (٢) امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ رَجَعْتُ فَلَمْ (٣) أَجِدْكَ؟ كَأَنَّهَا تَعْنِي (٤) الْمَوْتَ. قَالَ: فَأْتَى أَبَا بَكْرٍ» " قَالَ (٥) : " وَهَذَا نَصٌّ جَلِيٌّ عَلَى اسْتِخْلَافِ أَبِي بَكْرٍ " . قَالَ (٦) : " وَأَيْضًا فَإِنَّ الْخَبَرَ قَدْ جَاءَ مِنَ الطُّرُقِ الثَّابِتَةِ «أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِعَائِشَةَ (٧) فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ (٨) : " لَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَى أَبِيكِ وَأَخِيكِ، وَأَكْتُبَ كِتَابًا وَأَعْهَدَ عَهْدًا، لِكَيْلَا (٩) يَقُولُ قَائِلٌ: أَنَا أَحَقُّ، أَوْ يَتَمَنَّى مُتَمَنٍّ، وَيَأْبَى اللَّهُ وَالْمُؤْمِنُونَ إِلَّا أَبَا بَكْرٍ» (١٠) . (* وَرُوِيَ (١١) : «وَيَأْبَى اللَّهُ وَرَسُولُهُ وَالْمُؤْمِنُونَ [إِلَّا أَبَا بَكْرٍ» ] (١٢) *) (١٣) . وَرُوِيَ
(١) بَعْدَ الْكَلَامِ السَّابِقِ فِي (ف) بِجُمْلَةٍ هِيَ: " وَهَذَا بُرْهَانٌ ضَرُورِيٌّ نُعَارِضُ بِهِ جَمِيعَ الْخُصُومِ ". (٢) ف: بِأَنَّ. (٣) ف: وَلَمْ. (٤) ف: تُرِيدُ. (٥) بَعْدَ الْكَلَامِ السَّابِقِ مُبَاشَرَةً. (٦) بَعْدَ الْكَلَامِ السَّابِقِ مُبَاشَرَةً. (٧) ف: لِعَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا -. (٨) تُوُفِّيَ فِيهِ عَلَيْهِ السَّلَامُ. (٩) ن، م: لِئَلَّا. (١٠) (١٠ - ١٠) : سَاقِطٌ مِنْ (أ) ، (ب) . (١١) وَرُوِيَ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (١٢) إِلَّا أَبَا بَكْرٍ: سَاقِطَةٌ مِنْ (ن) ، (م) . (١٣) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (ف) فَقَطْ.

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