Minhaj as-SunnahIbn Taimiya

Abū Bakr to the caliphate, to the exclusion of all others from among the Prophet’s Household and the Companions, it comes from the Book of Allah and the Sunnah of His Prophet.”

He said:

“Our scholars differed concerning the caliphate: was it established by explicit designation or by inference? A group of our scholars held that it was established by explicit designation, and that he—may Allah bless him and grant him peace—stated this explicitly and categorically designated him in person. Other scholars of ours held that it was established by clear inference.”

Ibn Hāmid said:

“The evidence that it was established by explicit designation consists of several reports. Among them is the report narrated by al-Bukhārī from Jubayr ibn Mutim, who said:

“A woman came to the Prophet—may Allah bless him and grant him peace—and he instructed her to return to him. She asked, ‘What if I return and do not find you?’—as though she meant his death. He replied, ‘If you do not find me, then go to Abū Bakr.’”

He also cited another version [of it] (1) (2), along with other hadiths. He said: “This is an explicit designation of his imamate.”

(1) “Of it” is added in (A) and (B). (2) The hadith of Jubayr ibn Mutim—may Allah be pleased with him—is recorded in al-Bukhārī, 5:5 (Book of the Merits of the Prophet’s Companions, “The Prophet’s Statement—may Allah bless him and grant him peace—‘Were I to Take an Intimate Friend from among My Community’”), 9:81 (Book of Legal Rulings, “Appointing a Successor”), and 9:110 (Book of Adherence to the Quran and Sunnah, “Rulings Established through Indications…”); Muslim, 4:1856–1857 (Book of the Merits of the Companions, “Some of the Merits of Abū Bakr…”); and *al-Musnad* (al-Halabī ed.), 4:82–83.
أَبِي بَكْرٍ الْخِلَافَةَ دُونَ غَيْرِهِ مِنْ أَهْلِ الْبَيْتِ وَالصَّحَابَةِ فَمِنْ كِتَابِ اللَّهِ وَسُنَّةِ نَبِيِّهِ ". قَالَ: " وَقَدِ اخْتَلَفَ أَصْحَابُنَا فِي الْخِلَافَةِ: هَلْ أُخِذَتْ مِنْ حَيْثُ النَّصِّ أَوِ الِاسْتِدْلَالِ؟ فَذَهَبَ طَائِفَةٌ مِنْ أَصْحَابِنَا إِلَى أَنَّ ذَلِكَ بِالنَّصِّ، وَأَنَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَكَرَ ذَلِكَ نَصًّا، وَقَطَعَ الْبَيَانَ عَلَى عَيْنِهِ حَتْمًا. وَمِنْ أَصْحَابِنَا مَنْ قَالَ إِنَّ ذَلِكَ بِالِاسْتِدْلَالِ الْجَلِيِّ ". قَالَ ابْنُ حَامِدٍ: وَالدَّلِيلُ عَلَى إِثْبَاتِ ذَلِكَ بِالنَّصِّ أَخْبَارٌ. مِنْ ذَلِكَ مَا أَسْنَدَهُ الْبُخَارِيُّ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ: «أَتَتِ امْرَأَةٌ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَمَرَهَا أَنْ تَرْجِعَ إِلَيْهِ. فَقَالَتْ: أَرَأَيْتَ إِنْ جِئْتُ فَلَمْ أَجِدْكَ؟ كَأَنَّهَا تُرِيدُ الْمَوْتَ. قَالَ: " إِنْ لَمْ تَجِدِينِي فَأْتِي أَبَا بَكْرٍ» ". وَذَكَرَ [لَهُ] (١) سِيَاقًا آخَرَ (٢) وَأَحَادِيثَ أُخَرَ. قَالَ: وَذَلِكَ نَصٌّ عَلَى إِمَامَتِهِ ".
(١) لَهُ: زِيَادَةٌ فِي (أ) ، (ب) . (٢) الْحَدِيثُ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ - رَضِيَ اللَّهُ عَنْهُ - فِي الْبُخَارِيِّ ٥/٥ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، بَابُ قَوْلِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلًا) ٩/٨١ (كِتَابُ الْأَحْكَامِ، بَابُ الِاسْتِخْلَافِ) ٩/١١٠ (كِتَابُ الِاعْتِصَامِ بِالْكِتَابِ وَالسُّنَّةِ، بَابُ الْأَحْكَامِ الَّتِي تُعْرَفُ بِالدَّلَائِلِ. . .) ؛ مُسْلِمٍ ٤/١٨٥٦ - ١٨٥٧ (كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابُ مِنْ فَضَائِلِ أَبِي بَكْرٍ. .) ؛ الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/٨٢ - ٨٣.

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