Minhaj as-SunnahIbn Taimiya

idolatry, as related in the two Sahihs: Umm Salamah and Umm Habībah told the Prophet—may Allah bless him and grant him peace—about a church they had seen in the land of Abyssinia. They described its beauty and the images it contained. He said:

“When a righteous man among those people died, they built a place of worship over his grave and fashioned those images in it. Such people will be the worst of creation in Allah’s sight on the Day of Resurrection.” (1)

In His Book (2), Allah commanded that mosques be maintained, but He did not mention shrines. The Rāfidah therefore altered Allah’s religion: they maintained the shrines but left the mosques deserted, emulating the polytheists and opposing the believers.

Allah Most High says:

“Say: My Lord has commanded justice, and direct your faces toward Him at every mosque.”

[Surah al-Aʿrāf: 29]

He did not say, “at every shrine.”

He also says:

“It is not for the polytheists to maintain Allah’s mosques while bearing witness against themselves to disbelief. Their deeds have come to nothing, and they will abide in the Fire. The mosques of Allah are maintained only by those who believe in Allah and the Last Day, establish prayer, give zakāh, and fear none but Allah. Such people may well be among the rightly guided.”

[Surah al-Tawbah: 17–18]

He did not say, “Only those who maintain (3) Allah’s shrines.” Rather, those who maintain shrines fear others besides Allah through them and place their hope in others besides Allah (4).

(1) This hadith—with some variation in wording—is narrated by Aisha from Umm Habībah and Umm Salama—may Allah be pleased with them—in Sahih al-Bukhārī, 1/89, 90–91 (Book of Prayer, chapter “Should the Graves of the Polytheists of the Jāhiliyyah Be Exhumed?…” and chapter “Prayer in a Church”), and 2/90–91 (Book of Funerals, chapter on building a mosque over a grave); Sahih Muslim, 1/375–376 (Book of Mosques, chapter on the prohibition of building mosques over graves); and al-Musnad (al-Halabī ed.), 6/51. (2) (N) and (M) read: “In His Book, He commanded…” (3) The phrase “Only those who maintain” is absent from (A) and (B). (4) (N) and (M) read: “and place their hope in others besides Him.”
الشِّرْكِ كَمَا فِي الصَّحِيحَيْنِ أَنَّ أُمَّ سَلَمَةَ وَأُمَّ حَبِيبَةَ ذَكَرَتَا لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَنِيسَةً رَأَيْنَهَا بِأَرْضِ الْحَبَشَةِ. وَذَكَرَتَا مِنْ حُسْنِهَا وَتَصَاوِيرَ فِيهَا، فَقَالَ: " إِنَّ أُولَئِكَ إِذَا مَاتَ فِيهِمُ الرَّجُلُ الصَّالِحُ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ التَّصَاوِيرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " (١) . وَاللَّهُ أَمَرَ فِي كِتَابِهِ (٢) بِعِمَارَةِ الْمَسَاجِدِ، وَلَمْ يَذْكُرِ الْمَشَاهِدَ. فَالرَّافِضَةُ بَدَّلُوا دِينَ اللَّهِ فَعَمَرُوا الْمَشَاهِدَ، وَعَطَّلُوا الْمَسَاجِدَ، مُضَاهَاةً لِلْمُشْرِكِينَ، وَمُخَالَفَةً لِلْمُؤْمِنِينَ. قَالَ تَعَالَى {قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ} [سُورَةُ الْأَعْرَافِ: ٢٩] لَمْ يَقُلْ: عِنْدَ كُلِّ مَشْهَدٍ. وَقَالَ: {مَا كَانَ لِلْمُشْرِكِينَ أَنْ يَعْمُرُوا مَسَاجِدَ اللَّهِ شَاهِدِينَ عَلَى أَنْفُسِهِمْ بِالْكُفْرِ أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ - إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَى أُولَئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ} [سُورَةُ التَّوْبَةِ: ١٧، ١٨] وَلَمْ يَقُلْ: إِنَّمَا يَعْمُرُ (٣) مَشَاهِدَ اللَّهِ، بَلْ عُمَّارُ الْمَشَاهِدِ يَخْشَوْنَ بِهَا غَيْرَ اللَّهِ وَيَرْجُونَ غَيْرَ اللَّهِ (٤) .
(١) الْحَدِيثُ - مَعَ اخْتِلَافٍ فِي اللَّفْظِ - عَنْ عَائِشَةَ عَنْ أُمِّ حَبِيبَةَ وَأُمِّ سَلَمَةَ - رَضِيَ اللَّهُ عَنْهُنَّ - فِي الْبُخَارِيِّ ١/٨٩ \ ٩٠ - ٩١ (كِتَابُ الصَّلَاةِ، بَابُ هَلْ تُنْبَشُ قُبُورُ مُشْرِكِي الْجَاهِلِيَّةِ. . .، بَابٌ فِي الصَّلَاةِ فِي الْبَيْعَةِ) ، ٢/٩٠ - ٩١ (كِتَابُ الْجَنَائِزِ، بَابُ بِنَاءِ الْمَسْجِدِ عَلَى الْقَبْرِ) ؛ مُسْلِمٍ ١/٣٧٥ - ٣٧٦ (كِتَابُ الْمَسَاجِدِ. . .، بَابُ النَّهْيِ عَنْ بِنَاءِ الْمَسَاجِدِ عَلَى الْقُبُورِ. .) ؛ الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٦/٥١. (٢) ن، م: فِي كِتَابِهِ أَمَرَ. . (٣) عِبَارَةُ " إِنَّمَا يَعْمُرُ ": سَاقِطَةٌ مِنْ (أ) ، (ب) . (٤) ن، م: وَيَرْجُونَ غَيْرَهُ.

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