Minhaj as-SunnahIbn Taimiya

Likewise, the Rāfidah went to excess regarding the messengers—or rather, regarding the Imams—until they took them as lords besides Allah. They therefore abandoned the worship of Allah alone, without partner, which the messengers had commanded them to uphold, and denied what the Messenger reported (1) concerning the prophets’ repentance and their seeking forgiveness. Thus, you find them leaving deserted the mosques that Allah commanded to be raised and His name remembered in. They perform neither Friday nor congregational prayer in them and attach no great (2) sanctity to them. Even when they pray there, they pray alone. Yet they venerate the shrines built (3) over graves and devote themselves to them in imitation of the polytheists. They make pilgrimages to them just as a pilgrim performs Hajj to the Ancient House. Some of them even regard pilgrimage to these shrines as greater than pilgrimage to the Kaaba. Indeed, they revile anyone who does not deem pilgrimage to them sufficient in place of the pilgrimage Allah has made obligatory for His servants, and who does not deem them sufficient in place of Friday and congregational prayers.

This belongs to the same kind of religion as that of the Christians and polytheists, who prefer the worship of idols to the worship of the Most Merciful. It is authentically established in the Sahīh collections that the Prophet—peace and blessings be upon him—said:

“Allah cursed the Jews and Christians; they took the graves of their prophets as places of worship.” (4)

Five days before his death, he also said:

“Indeed, those who came before you used to—”

(1) (N) and (M): “the messengers regarding what they reported.” (2) (N) and (M): “much.” (3) (N) and (M): *al-mīlāmah*, which is a corruption. (4) The wording is: “warning against what they did”; (N) and (M) read: “what they wrought.” With slight differences in wording, the hadith is narrated from Aisha and Abd Allah ibn Abbas—may Allah be pleased with them both—in *al-Bukhārī*, 1:91 (Book of Prayer, chapter “Abū al-Yamāmah Related to Us…”). It is also narrated from Aisha—may Allah be pleased with her—in *al-Bukhārī*, 2:88 (Book of Funerals, chapter on the reprehensibility of taking graves as places of worship), and 2:88, 102–3 (Book of Funerals, chapters on the reprehensibility of taking graves as places of worship and on what has been related concerning the grave of the Prophet—peace and blessings be upon him); Muslim, 1:376–77 (Book of Mosques and Places of Prayer, chapter on the prohibition of building places of worship over graves); *Sunan Abī Dāwūd*, 3:294 (Book of Funerals, chapter on building over graves); and *Sunan al-Nasāʾī*, 2:33 (Book of Mosques, chapter on the prohibition of taking graves as places of worship) and 5:78 (Book of Funerals, chapter on taking graves as places of worship). The hadith also appears in *Sunan al-Dārimī*, *al-Muwatta*, and *al-Musnad* (al-Maʿārif ed.), vol. [0–9], hadith no. 1884; vol. [0–9]4, hadith no. 7818; and elsewhere.
وَكَذَلِكَ الرَّافِضَةُ غَلَوْا فِي الرُّسُلِ، بَلْ فِي الْأَئِمَّةِ، حَتَّى اتَّخَذُوهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ، فَتَرَكُوا عِبَادَةَ اللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ الَّتِي أَمَرَهُمْ بِهَا الرُّسُلُ، وَكَذَّبُوا الرَّسُولَ فِيمَا أَخْبَرَ بِهِ (١) مِنْ تَوْبَةِ الْأَنْبِيَاءِ وَاسْتِغْفَارِهِمْ، فَتَجِدُهُمْ يُعَطِّلُونَ الْمَسَاجِدَ الَّتِي أَمَرَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ، فَلَا يُصَلُّونَ فِيهَا جُمْعَةً وَلَا جَمَاعَةً، وَلَيْسَ لَهَا عِنْدَهُمْ كَبِيرُ (٢) حُرْمَةٍ، وَإِنْ صَلَّوْا فِيهَا صَلَّوْا فِيهَا وُحْدَانًا، وَيُعَظِّمُونَ الْمَشَاهِدَ الْمَبْنِيَّةَ (٣) عَلَى الْقُبُورِ فَيَعْكُفُونَ عَلَيْهَا مُشَابَهَةً لِلْمُشْرِكِينَ، وَيَحُجُّونَ إِلَيْهَا كَمَا يَحُجُّ الْحَاجُّ إِلَى الْبَيْتِ الْعَتِيقِ، وَمِنْهُمْ مَنْ يَجْعَلُ الْحَجَّ إِلَيْهَا أَعْظَمَ مِنَ الْحَجِّ إِلَى الْكَعْبَةِ، بَلْ يَسُبُّونَ مَنْ لَا يَسْتَغْنِي بِالْحَجِّ إِلَيْهَا عَنِ الْحَجِّ الَّذِي فَرَضَهُ اللَّهُ عَلَى عِبَادِهِ، وَمَنْ لَا يَسْتَغْنِي بِهَا عَنِ الْجُمْعَةِ وَالْجَمَاعَةِ. وَهَذَا مِنْ جِنْسِ دِينِ النَّصَارَى وَالْمُشْرِكِينَ الَّذِينَ يُفَضِّلُونَ عِبَادَةَ الْأَوْثَانِ عَلَى عِبَادَةِ الرَّحْمَنِ. وَقَدْ ثَبَتَ فِي الصِّحَاحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ» " (٤) . وَقَالَ قَبْلَ أَنْ يَمُوتَ بِخَمْسٍ: «إِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا
(١) ن، م: الرُّسُلَ فِيمَا أَخْبَرُوا بِهِ. (٢) ن، م: كَثِيرُ. (٣) ن، م: الْميلَامه، وَهُوَ تَحْرِيفٌ. (٤) يُحَذِّرُ مَا فَعَلُوا ن، م: مَا صَنَعُوا. وَالْحَدِيثُ مَعَ اخْتِلَافٍ يَسِيرٍ فِي اللَّفْظِ - عَنْ عَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمْ - فِي الْبُخَارِيِّ ١/٩١ (كِتَابُ الصَّلَاةِ، بَابُ حَدَّثَنَا أَبُو الْيَمَامَةِ. .) . وَهُوَ عَنْ عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - فِي الْبُخَارِيِّ ٢/٨٨ (كِتَابُ الْجَنَائِزِ، بَابُ مَا يُكْرَهُ مِنِ اتِّخَاذِ الْمَسَاجِدِ عَلَى الْقُبُورِ) ٢/٨٨، ١٠٢ - ١٠٣ (كِتَابُ الْجَنَائِزِ، بَابُ مَا يُكْرَهُ مِنِ اتِّخَاذِ الْمَسَاجِدِ عَلَى الْقُبُورِ، بَابُ مَا جَاءَ فِي قَبْرِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -. .) ؛ مُسْلِمٍ ١/٣٧٦ ٣٧٧ (كِتَابُ الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاةِ فِيهَا، بَابُ النَّهْيِ عَنْ بِنَاءِ الْمَسَاجِدِ عَلَى الْقُبُورِ. .) ؛ سُنَنِ أَبِي دَاوُدَ ٣/٢٩٤ (كِتَابُ الْجَنَائِزِ، بَابٌ فِي الْبِنَاءِ عَلَى الْقَبْرِ) ؛ سُنَنِ النَّسَائِيِّ ٢/٣٣ (كِتَابُ الْمَسَاجِدِ، بَابُ النَّهْيِ عَنِ اتِّخَاذِ الْقُبُورِ مَسَاجِدَ) ، ٥/٧٨ (كِتَابُ الْجَنَائِزِ، بَابُ اتِّخَاذِ الْقُبُورِ مَسَاجِدَ) . وَالْحَدِيثُ فِي سُنَنِ الدَّارِمِيِّ وَفِي الْمُوَطَّأِ وَفِي الْمُسْنَدِ (ط. الْمَعَارِفِ) ج [٠ - ٩] حَدِيثٌ رَقْمُ ١٨٨٤، ج [٠ - ٩] ٤ حَدِيثٌ رَقْمُ ٧٨١٨ وَفِي مَوَاضِعَ أُخْرَى

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