Minhaj as-SunnahIbn Taimiya

[the Exalted] (1), and this is the very purpose of the prophetic mission, for a messenger is one who conveys from Allah what He commands and forbids, and what He informs people of (2). The prophets are divinely protected from error when conveying the message (3), by the consensus of the Muslims, such that no error may remain uncorrected therein.

They disagreed over whether something might initially pass the Prophet’s lips that Allah the Exalted would then correct and clarify for him, without leaving him to persist in the error. Thus, it has been reported that the following was cast upon his tongue [may Allah bless him and grant him peace] (4): “Those are the exalted cranes, and their intercession (5) is surely to be hoped for.” Allah the Exalted then annulled what Satan had cast and confirmed His verses. Some held that this was not possible, while others held it possible, since it entails nothing objectionable. For Allah [the Exalted] (6) annuls what Satan casts, and Allah confirms His verses. Allah is All-Knowing, All-Wise:

“So that He may make what Satan casts a trial for those in whose hearts is a disease and those whose hearts are hardened. Indeed, the wrongdoers are in deep opposition.”

[Surah al-Hajj: 53] (7).

As for his statement, “Rather, (8) they may make mistakes (9)”

(1) “The Exalted” is absent from (N). (2) (B only) reads: “and other than it”; this is a corruption. (3) (N only) reads: “in that message.” (4) “May Allah bless him and grant him peace” is an addition in (A) and (B). (5) (N), (M), and (A) read: “its intercession.” (6) “The Exalted” is an addition in (A) and (B). (7) See the account of the *gharānīq* (“exalted cranes”) and the exegesis of the verse in *Tafsīr al-Tabarī*, 17:131–34 (Būlāq ed., 1328); *Tafsīr Ibn Kathīr*, 5:438–42 (al-Shaʿb ed.); and Muhammad Nāsir al-Dīn al-Albānī, *Nasb al-Majānīq li-Nasf Qissat al-Gharānīq* (Damascus: al-Maktab al-Islāmī, 1372/1952). (8) “Rather” is absent from (A) and (B). (9) See the preceding discussion, p. 24[0–9].
[تَعَالَى] (١) ، وَهَذَا هُوَ مَقْصُودُ الرِّسَالَةِ، فَإِنَّ الرَّسُولَ هُوَ الَّذِي يُبَلِّغُ عَنِ اللَّهِ أَمْرَهُ وَنَهْيَهُ وَخَبَرَهُ (٢) ، وَهُمْ مَعْصُومُونَ فِي تَبْلِيغِ الرِّسَالَةِ (٣) بِاتِّفَاقِ الْمُسْلِمِينَ، بِحَيْثُ لَا يَجُوزُ أَنْ يَسْتَقِرَّ فِي ذَلِكَ شَيْءٌ مِنَ الْخَطَأِ. وَتَنَازَعُوا هَلْ يَجُوزُ أَنْ يَسْبِقَ عَلَى لِسَانِهِ مَا يَسْتَدْرِكُهُ اللَّهُ تَعَالَى وَيُبَيِّنُهُ لَهُ بِحَيْثُ لَا يُقِرُّهُ عَلَى الْخَطَأِ. كَمَا نُقِلَ أَنَّهُ أُلْقِيَ عَلَى لِسَانِهِ [صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ] (٤) : تِلْكَ الْغَرَانِيقُ الْعُلَى، وَإِنَّ شَفَاعَتَهُنَّ (٥) لَتُرْتَجَى؛ ثُمَّ إِنَّ اللَّهَ تَعَالَى نَسَخَ مَا أَلْقَاهُ الشَّيْطَانُ وَأَحْكَمَ آيَاتِهِ. فَمِنْهُمْ مَنْ لَمْ يُجَوِّزْ ذَلِكَ وَمِنْهُمْ مَنْ جَوَّزَهُ إِذْ لَا مَحْذُورَ فِيهِ؛ فَإِنَّ اللَّهَ [تَعَالَى] (٦) يَنْسَخُ مَا يُلْقِي الشَّيْطَانُ وَيُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ، {لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ} [سُورَةُ الْحَجِّ: ٥٣] (٧) . وَأَمَّا قَوْلُهُ بَلْ (٨) قَدْ يَقَعُ مِنْهُمُ الْخَطَأُ (٩) "
(١) تَعَالَى: لَيْسَتْ فِي (ن) . (٢) ب (فَقَطْ) : وَغَيْرُهُ، وَهُوَ تَحْرِيفٌ. (٣) ن (فَقَطْ) : فِي تِلْكَ الرِّسَالَةِ. (٤) صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: زِيَادَةٌ فِي (أ) ، (ب) . (٥) ن، م، أ: شَفَاعَتُهَا. (٦) تَعَالَى: زِيَادَةٌ فِي (أ) ، (ب) . (٧) انْظُرْ خَبَرَ الْغَرَانِيقِ وَتَفْسِيرَ الْآيَةِ فِي تَفْسِيرِ الطَّبَرِيِّ ١٧/١٣١ - ١٣٤، ط. بُولَاقَ، ١٣٢٨؛ تَفْسِيرِ ابْنِ كَثِيرٍ ٥/٤٣٨ - ٤٤٢ (ط. الشَّعْبِ) ؛ نَصْبُ الْمَجَانِيقِ لِنَسْفِ قِصَّةِ الْغَرَانِيقِ، لِلشَّيْخِ مُحَمَّد نَاصِر الدِّينِ الْأَلْبَانِيِّ، ط. الْمَكْتَبِ الْإِسْلَامِيِّ، دِمَشْقُ، ١٣٧٢/١٩٥٢. (٨) بَلْ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٩) انْظُرْ مَا سَبَقَ، ص [٠ - ٩] ٢٤.

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