that Allah is the One who makes the person who prays (1) into one who prays.

He also reported that the skins and limbs said—affirming the truth of their words:

“Allah has given us speech—the One who gives speech to all things.”

[Surah Fussilat: 21]

It is therefore known that He gives speech to all who speak.

As for the claim that He does not do what is best for His servants, or does not take their welfare into account, this is a matter over which people have differed.

One group among those who affirm divine predestination adopted this view. They said, “His creation and command depend solely upon His will and are not contingent upon any benefit.” This is the position of al-Jahm (2).

The majority of scholars, however, held that He commanded His servants only to do what promotes their well-being and forbade them only what brings about their corruption; that performing what is commanded is of [general] (3) benefit to whoever does it; and that His sending of the messengers is a general benefit, even if it causes harm to some people because of their disobedience. For Allah wrote in a Book (4) that is with Him, [placed] (5) above the Throne:

“My mercy prevails over My wrath.”

In another narration:

“My mercy preceded My wrath.”

Both al-Bukhari and Muslim narrated it in their Sahih collections from the Prophet—may Allah bless him and grant him peace (6).