Minhaj as-SunnahIbn Taimiya

And in another version, the people of Qubā’ fought one another until they began throwing stones at each other. The Messenger of Allah, may Allah bless him and grant him peace, was informed and said:

“Let us go and reconcile them.”

[And in another version:] (1)

“The time for prayer came, but the Prophet, may Allah bless him and grant him peace, had not returned. The call to prayer was given, but the Prophet, may Allah bless him and grant him peace, had still not returned.”

This [hadith] (2) is among the most authentic hadiths on the face of the earth. Hadith scholars have unanimously affirmed its authenticity and accepted it (3).

It relates that Abū Bakr led them in prayer during the Prophet’s absence, may Allah bless him and grant him peace, when the time for the afternoon prayer came. This is the middle prayer, which they were specifically commanded to observe faithfully. They knew that the Prophet, may Allah bless him and grant him peace, was occupied: he had gone to Qubā’ to reconcile its people after they had fought one another. They also knew from his practice that, in such circumstances, he would instruct them to appoint one of their number to lead them. Thus, during the expedition to Tabūk, they appointed ʿAbd al-Rahmān ibn ʿAwf to lead the dawn prayer when the Prophet, may Allah bless him and grant him peace, was delayed, having gone with al-Mughīra (4) to relieve himself. He was wearing a woollen robe.

Bilāl was the caller to prayer and knew more about this (5) than anyone else. He therefore asked Abū Bakr to lead them in prayer, and Abū Bakr did so—especially since the Prophet had instructed them to put him forward.

(1) “And in another version”: an addition in (م). (2) “The hadith”: an addition in (م). (3) The various versions of this hadith narrated by Sahl ibn Sa‘d al-Sā‘idī, may Allah be pleased with him, are recorded in al-Bukhārī, 1/137–138 (Book of the Call to Prayer, chapter on someone who begins leading the people in prayer before the original imam returns…), and 2/70 (Book of Forgetfulness in Prayer, chapter on gesturing during prayer); Muslim, 1/316–317 (Book of Prayer, chapter on the congregation appointing someone to lead them in prayer…); Sunan Abī Dāwūd, 1/340–341 (Book of Prayer, chapter on clapping during prayer); and Sunan al-Nasā’ī, 2/60–60 (Book of Prayer Leadership, chapter on a man from among the people stepping forward…). (4) (م): “When the Prophet and al-Mughīra went.” (5) (م): “About such matters.”
وَفِي رِوَايَةٍ: أَنَّ أَهْلَ قُبَاءٍ اقْتَتَلُوا حَتَّى تَرَامَوْا بِالْحِجَارَةِ، فَأُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: اذْهَبُوا بِنَا نُصْلِحْ بَيْنَهُمْ، [وَفِي رِوَايَةٍ:] (١) فَحَضَرَتِ الصَّلَاةُ وَلَمْ يَأْتِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَأُذِّنَ بِالصَّلَاةِ، وَلَمْ يَأْتِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» ، فَهَذَا [الْحَدِيثُ] (٢) مِنْ أَصَحِّ حَدِيثٍ عَلَى وَجْهِ الْأَرْضِ، وَهُوَ مِمَّا اتَّفَقَ أَهْلُ الْعِلْمِ بِالْحَدِيثِ عَلَى صِحَّتِهِ وَتَلَقِّيهِ بِالْقَبُولِ (٣) ، وَفِيهِ: أَنَّ أَبَا بَكْرٍ أَمَّهُمْ فِي مَغِيبِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا حَضَرَتْ صَلَاةُ الْعَصْرِ، وَهِيَ الْوُسْطَى الَّتِي أُمِرُوا بِالْمُحَافَظَةِ عَلَيْهَا خُصُوصًا، وَقَدْ عَلِمُوا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مَشْغُولًا، ذَهَبَ إِلَى قُبَاءٍ لِيُصْلِحَ بَيْنَ أَهْلِ قُبَاءٍ لَمَّا اقْتَتَلُوا، وَقَدْ عَلِمُوا مِنْ سُنَّتِهِ أَنَّهُ يَأْمُرُهُمْ فِي مِثْلِ هَذِهِ الْحَالِ أَنْ يُقَدِّمُوا أَحَدَهُمْ، كَمَا قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فِي غَزْوَةِ تَبُوكَ لِصَلَاةِ الْفَجْرِ، لَمَّا أَبْطَأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ ذَهَبَ هُوَ وَالْمُغِيرَةُ (٤) لِقَضَاءِ حَاجَتِهِ، وَكَانَ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ، وَبِلَالٌ هُوَ الْمُؤَذِّنُ الَّذِي هُوَ أَعْلَمُ بِذَلِكَ (٥) مِنْ غَيْرِهِ، فَسَأَلَ أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِهِمْ فَصَلَّى بِهِمْ، لَا سِيَّمَا وَقَدْ أَمَرَهُمْ بِتَقْدِيمِهِ.
(١) وَفِي رِوَايَةٍ: زِيَادَةٌ فِي (م) (٢) الْحَدِيثُ: زِيَادَةٌ فِي (م) (٣) الْحَدِيثُ بِرِوَايَاتِهِ الْمُخْتَلِفَةِ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ فِي الْبُخَارِيِّ ١/١٣٧ - ١٣٨ (كِتَابُ الْأَذَانِ، بَابُ مَنْ دَخَلَ لِيَؤُمَّ النَّاسَ فَجَاءَ الْإِمَامُ الْأَوَّلُ. .) ٢/٧٠ (كِتَابُ السَّهْوِ، بَابُ الْإِشَارَةِ فِي الصَّلَاةِ) ، مُسْلِمٍ ١/٣١٦ ٣١٧ (كِتَابُ الصَّلَاةِ، بَابُ تَقْدِيمِ الْجَمَاعَةِ مَنْ يُصَلِّي بِهِمْ. . .) سُنَنِ أَبِي دَاوُدَ ١/٣٤٠ - ٣٤١ (كِتَابُ الصَّلَاةِ، بَابُ التَّصْفِيقِ فِي الصَّلَاةِ) سُنَنِ النَّسَائِيِّ ٢/٦٠ - ٦٠ (كِتَابُ الْإِمَامَةِ، بَابُ إِذَا تَقَدَّمَ الرَّجُلُ مِنَ الرَّعِيَّةِ. .) (٤) م حِينَ ذَهَبَ النَّبِيُّ وَالْمُغِيرَةُ (٥) م: بِمِثْلِ ذَلِكَ

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