Minhaj as-SunnahIbn Taimiya

lest anyone make a claim or harbour ambitions; but Allah will prevent it, and the believers will refuse.’” (1)

This authentic hadith shows that he considered writing a document appointing Abū Bakr to the caliphate, lest anyone say, “I (2) have a greater right to it.” Then he said, “Allah and the believers will refuse that.” Since the Messenger knew that Allah Most High would choose none but Abū Bakr, and that the believers would choose none but him, he deemed this sufficient and dispensed with writing the document. May Allah cast far away whoever does not choose what Allah, His Messenger, and the believers have chosen.

The Prophet, may Allah bless him and grant him peace, intended to do this twice during his illness. (* He said to ‘Ā’isha, “Summon your father and your brother for me.” Earlier, when ‘Ā’isha complained of pain, he had said, “I have considered writing a document for Abū Bakr.” (3) Then, on Thursday during his illness, he resolved *) (4) once again to write the document, as reported in the two Sahīhs from Ibn ‘Abbās, who said:

“Thursday—and what a Thursday it was! The Messenger of Allah, may Allah bless him and grant him peace, was suffering severe pain. He said, ‘Bring me a shoulder blade so that I may write you a document after which you will never go astray.’ They began disputing, although disputing in the presence of a prophet is not fitting. They said, ‘What is the matter with him? Is he speaking deliriously? Ask him to clarify.’ They began addressing him again, and he said, ‘Leave me alone, for my present state is better than what you are calling me to.’

“He then gave them three instructions, saying, ‘Expel the Jews from the Arabian Peninsula, and give gifts to the delegations as I used to give them.’ He remained silent about the third—or said, ‘I forgot it.’” (5)

(1) This hadith was cited earlier, 1/496–497. (2) M: “Lest someone say: ‘I …’” (3) This hadith was cited earlier, 1/492. (4) The passage between the two asterisks is missing from (M). (5) M: “Or he said it and then forgot it”; S: “Or he said, then forgot it.” See the preceding discussion.
أَنْ يَقُولَ الْقَائِلُونَ، أَوْ يَتَمَنَّى الْمُتَمَنُّونَ، وَيَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ» " (١) . وَهَذَا الْحَدِيثُ الصَّحِيحُ فِيهِ هَمُّهُ بِأَنْ يَكْتُبَ لِأَبِي بَكْرٍ كِتَابًا بِالْخِلَافَةِ ; لِئَلَّا يَقُولَ قَائِلٌ: أَنَا (٢) أَوْلَى، ثُمَّ قَالَ: " «يَأْبَى اللَّهُ ذَلِكَ وَالْمُؤْمِنُونَ» " فَلَمَّا عَلِمَ الرَّسُولُ أَنَّ اللَّهَ تَعَالَى لَا يَخْتَارُ إِلَّا أَبَا بَكْرٍ، وَالْمُؤْمِنُونَ لَا يَخْتَارُونَ إِلَّا إِيَّاهُ اكْتَفَى بِذَلِكَ عَنِ الْكِتَابِ، فَأَبْعَدَ اللَّهُ مَنْ لَا يَخْتَارُ مَا اخْتَارَهُ اللَّهُ وَرَسُولُهُ وَالْمُؤْمِنُونَ. وَقَدْ أَرَادَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ مَرَّتَيْنِ فِي مَرَضِهِ، (* «قَالَ لِعَائِشَةَ: " ادْعِي لِي أَبَاكِ وَأَخَاكِ» "، وَقَالَ قَبْلَ ذَلِكَ لَمَّا اشْتَكَتْ عَائِشَةُ: " «لَقَدْ هَمَمْتُ أَنَّ أَكُتُبَ لِأَبِي بَكْرٍ كِتَابًا» " (٣) . ثُمَّ إِنَّهُ عَزَمَ يَوْمَ الْخَمِيسِ فِي مَرَضِهِ *) (٤) عَلَى الْكِتَابِ مَرَّةً أُخْرَى، كَمَا فِي الصَّحِيحَيْنِ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: " «يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ، اشْتَدَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَجَعُ، فَقَالَ: " ائْتُونِي بِكَتِفٍ أَكُتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا " فَتَنَازَعُوا وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ، فَقَالُوا: مَا شَأْنُهُ هَجَرَ؟ اسْتَفْهِمُوهُ، فَذَهَبُوا يَرُدُّونَ عَلَيْهِ، فَقَالَ: " ذَرُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونَنِي إِلَيْهِ " فَأَمَرَهُمْ بِثَلَاثٍ، فَقَالَ: " أَخْرِجُوا الْيَهُودَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ " وَسَكَتَ عَنِ الثَّالِثَةِ، أَوْ قَالَ: فَنَسِيتُهَا» " (٥) .
(١) تَقَدَّمَ هَذَا الْحَدِيثُ ١/٤٩٦ - ٤٩٧ (٢) م: لِئَلَّا يَقُولَ الْقَائِلُ: إِنِّي. . (٣) تَقَدَّمَ هَذَا الْحَدِيثُ ١/٤٩٢ (٤) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (م) (٥) م: أَوْ قَالَهَا فَنَسِيَهَا، س: أَوْ قَالَ فَنَسِيَهَا. وَانْظُرْ مَا سَبَقَ.

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