for several days, during which he was unable to lead the prayer (* for the people for days. Who, then, led them in prayer during those days other than Abū Bakr? No one has ever reported—neither a truthful person *) (1) nor a liar—that anyone other than Abū Bakr led them in prayer: neither ‘Umar, nor ‘Alī, nor anyone else. Yet they prayed in congregation, so it is clear that their prayer leader was Abū Bakr.

It is impossible that the Messenger was unaware of this and that the Muslims had not sought his permission, for such a situation is impossible both in ordinary practice and under Islamic law. Thus, it is clear that this took place with his permission, as established in the authentic hadiths. It is also established that he was asked to reconsider and was told, “Would you not appoint someone other than Abū Bakr?” He rebuked those who questioned his decision and condemned their objection as something reprehensible, knowing that Abū Bakr alone deserved that position.

Thus, in the two Sahīhs, ‘Ā’isha said:

“The Messenger of Allah, may Allah bless him and grant him peace, said to me, ‘Summon your father and your brother for me so that I may write a document for Abū Bakr. I fear that someone may aspire to the position, or say, “I have a greater right to it,” whereas Allah, His Messenger, and the believers will accept none but Abū Bakr.’” (2)

In al-Bukhārī, al-Qāsim ibn Muhammad reported:

“‘Ā’isha said, ‘Oh, my head!’ The Prophet, may Allah bless him and grant him peace, said, ‘If you were to die while I am still alive, I would ask forgiveness for you and pray for you.’

“‘Ā’isha said, ‘Alas! By Allah, I really think you wish me dead! If that happened, by the end of the day you would be intimate with one of your wives.’

“The Prophet, may Allah bless him and grant him peace, said, ‘Oh, my head! I have considered sending for Abū Bakr and his son and leaving instructions