Minhaj as-SunnahIbn Taimiya

make himself heard by [the people] (1). If only you would appoint ‘Umar instead.’ He said, ‘Tell Abū Bakr to lead the people in prayer.’

She said: I then said to Hafsah, ‘Tell him: Abū Bakr is a tender-hearted man, and whenever he stands in your place, he cannot make himself heard by the people. If only you would appoint ‘Umar instead.’ She said this to him, whereupon the Messenger of Allah, may Allah bless him and grant him peace, said, ‘You (2) are indeed like the women in Joseph’s story. Tell Abū Bakr to lead the people in prayer.’ She said: They then instructed Abū Bakr to lead the people in prayer.” (3)

In al-Bukhārī’s version (4):

“Hafsah did so, and the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Stop! You are indeed like the women (5) in Joseph’s story. Tell Abū Bakr to lead the people in prayer.’ Hafsah then said to ‘Ā’ishah, ‘I was never going to gain any good from you.’” (6)

This shows that she appealed to him again and instructed Hafsah to do likewise, and that the Prophet, may Allah bless him and grant him peace, reproached them for these attempts to persuade him. He regarded them as attempts to persuade him to do something wrongful, like the attempts of the women in Joseph’s story to persuade Joseph.

(1) Al-nās (“the people”) is omitted from (N) and (M). (2) M: “Innakunna la-antunna sawāhibu…” (“You yourselves are indeed like the women…”). (3) The hadith narrated by ‘Ā’ishah, may Allah be pleased with her, appears in al-Bukhārī, 1/133–134 (Book of the Call to Prayer, chapter on the extent to which a sick person should attend congregational prayer), 1/143–144–144 (Book of the Call to Prayer, chapters on making the imam’s takbīr audible to the people and on a man following the imam when an impediment arises…), hadith no. 95; Sunan al-Nasā’ī, 2/98–101 (Book of Leading Prayer, chapter on following an imam who prays seated); and al-Musnad (al-Halabī edition), 6/159, 210, 224. (4) In al-Bukhārī, 1/144–145 (Book of the Call to Prayer, chapter on the imam weeping during prayer). (5) N, S, B: “Innakunna sawāhibu…” (“You are indeed like the women…”). The adopted reading is that of (M) and al-Bukhārī. (6) This hadith was cited earlier, 1/512.
يُسْمِعُ [النَّاسَ] (١) ، فَلَوْ أَمَرْتَ عُمَرَ فَقَالَ: " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " قَالَتْ: فَقُلْتُ لِحَفْصَةَ: قَوْلِي لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، وَإِنَّهُ مَتَى يَقُومُ مَقَامَكَ لَا يُسْمِعُ النَّاسَ، فَلَوْ أَمَرْتَ عُمَرَ فَقَالَتْ لَهُ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكُنَّ (٢) لَأَنْتُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " قَالَتْ: فَأَمَرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ» (٣) ، وَفِي رِوَايَةِ الْبُخَارِيِّ (٤) : «فَفَعَلَتْ حَفْصَةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَهْ إِنَّكُنَّ لَأَنْتُنَّ صَوَاحِبُ (٥) يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " فَقَالَتْ حَفْصَةُ لِعَائِشَةَ: مَا كُنْتُ لِأُصِيبَ مِنْكِ خَيْرًا» " (٦) . فَفِي هَذَا أَنَّهَا رَاجَعَتْهُ وَأَمَرَتْ حَفْصَةُ بِمُرَاجَعَتِهِ، وَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَامَهُنَّ عَلَى هَذِهِ الْمُرَاوَدَةِ، وَجَعَلَهَا مِنَ الْمُرَاوَدَةِ عَلَى الْبَاطِلِ كَمُرَاوَدَةِ صَوَاحِبِ يُوسُفَ لِيُوسُفَ.
(١) النَّاسُ: سَاقِطَةٌ مِنْ (ن) ، (م) (٢) م: إِنَّكُنَّ لَأَنْتُنَّ صَوَاحِبُ. . (٣) الْحَدِيثُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي: الْبُخَارِيِّ ١/١٣٣ - ١٣٤ (كِتَابُ الْأَذَانِ، بَابُ حَدِّ الْمَرِيضِ أَنْ يَشْهَدَ الْجَمَاعَةَ) ١/١٤٣ - ١٤٤ - ١٤٤ (كِتَابُ الْأَذَانِ، بَابُ مَنْ أَسْمَعَ النَّاسَ تَكْبِيرَ الْإِمَامِ، بَابُ الرَّجُلِ يَأْتَمُّ بِالْإِمَامِ إِذَا عَرَضَ عُذْرٌ. . .) حَدِيثٌ رَقْمُ ٩٥ سُنَنِ النَّسَائِيِّ ٢/٩٨ - ١٠١ (كِتَابُ الْإِمَامَةِ، بَابُ الِائْتِمَامِ بِالْإِمَامِ يُصَلِّي قَاعِدًا) ، الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٦/١٥٩، ٢١٠، ٢٢٤. (٤) فِي: الْبُخَارِيِّ: ١/١٤٤ - ١٤٥ (كِتَابُ الْأَذَانِ، بَابُ إِذَا بَكَى الْإِمَامُ فِي الصَّلَاةِ) . (٥) ن، س، ب: إِنَّكُنَّ صَوَاحِبُ. . . وَالْمُثْبَتُ مِنْ (م) ، الْبُخَارِيُّ. (٦) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ١/٥١٢.

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