Minhaj as-SunnahIbn Taimiya

“A man like you should neither leave nor be driven out” (1).

No one among Quraysh or others (2) is known to have found fault with Abū Bakr, disparaged him, or treated him with contempt, as they did the vulnerable believers. The only fault they found in him (3) was his faith in Allah and His Messenger. Likewise, Quraysh had never found any fault or deficiency in the Messenger of Allah, may Allah bless him and grant him peace, nor had they ever reproached him for anything. Rather, they held him in high esteem for his family and lineage, and he was known for his noble character, truthfulness, and trustworthiness. Likewise, his greatest champion of the truth had no fault in their eyes.

Ibn al-Daghinnah was the chief of al-Qārah, one of the Arab tribes. Quraysh held him in high esteem and honoured the protection he granted others because of his standing among them.

The two Sahīh collections relate that, when the Muslims suffered persecution, Abū Bakr set out to emigrate to Abyssinia. When he reached Bark al-Ghimād, Ibn al-Daghinnah, the chief of al-Qārah, met him and asked, “Where are you heading, Abū Bakr?”

He replied, “My people have driven me out, so I intend to travel through the land and worship my Lord.”

Ibn al-Daghinnah said, “A man like you should neither leave nor be driven out. You supply people with what they lack, maintain ties of kinship, bear others’ burdens, offer hospitality to guests, and help others face hardships in worthy causes. I will grant you protection, so return and worship your Lord in your own land.”

Abū Bakr returned, and Ibn al-Daghinnah travelled with him. That evening, Ibn al-Daghinnah went around to the leading men of Quraysh and said to them, “A man like Abū Bakr should neither leave nor be driven out. Would you drive out a man who supplies

(1) This hadith appeared a few pages earlier in this volume. (2) Wa-ghayrihim (or others) is omitted in (س) and (ب). (3) ن: wa-lam yakun lahu 'aybun 'indahum (He had no fault in their eyes).
" مِثْلُكَ لَا يَخْرُجُ وَلَا يُخْرَجُ " (١) . وَلَمْ يُعْلَمْ أَحَدٌ مِنْ قُرَيْشٍ وَغَيْرِهِمْ (٢) عَابَ أَبَا بَكْرٍ بِعَيْبٍ، وَلَا نَقَصَهُ وَلَا اسْتَرْذَلَهُ، كَمَا كَانُوا يَفْعَلُونَ بِضُعَفَاءِ الْمُؤْمِنِينَ، وَلَمْ يَكُنْ لَهُ عِنْدَهُمْ عَيْبٌ (٣) إِلَّا إِيمَانَهُ بِاللَّهِ وَرَسُولِهِ، كَمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ قَطُّ بِهِ عَيْبٌ عِنْدَ قُرَيْشٍ وَلَا نَقْصٌ وَلَا يَذُمُّونَهُ بِشَيْءٍ قَطُّ، بَلْ كَانَ مُعَظَّمًا عِنْدَهُمْ بَيْتًا وَنَسَبًا مَعْرُوفًا بِمَكَارِمِ الْأَخْلَاقِ وَالصِّدْقِ وَالْأَمَانَةِ، وَكَذَلِكَ صِدِّيقُهُ الْأَكْبَرُ لَمْ يَكُنْ لَهُ عَيْبٌ عِنْدَهُمْ مِنَ الْعُيُوبِ. وَابْنُ الدَّغِنَّةِ سَيِّدُ الْقَارَةِ إِحْدَى قَبَائِلِ الْعَرَبِ كَانَ مُعَظَّمًا عِنْدَ قُرَيْشٍ يُجِيرُونَ مَنْ أَجَارَهُ لِعَظَمَتِهِ عِنْدَهُمْ. وَفِي الصَّحِيحَيْنِ أَنَّ أَبَا بَكْرٍ لِمَا ابْتُلِيَ الْمُسْلِمُونَ خَرَجَ مُهَاجِرًا إِلَى أَرْضِ الْحَبَشَةِ حَتَّى إِذَا بَلَغَ بَرْكَ الْغِمَادِ لَقِيَهُ ابْنُ الدَّغِنَّةِ، وَهُوَ سَيِّدُ الْقَارَةِ فَقَالَ: أَيْنَ تُرِيدُ يَا أَبَا بَكْرٍ؟ فَقَالَ: أَخْرَجَنِي قَوْمِي فَأُرِيدُ أَنْ أَسِيحَ فِي الْأَرْضِ وَأَعْبُدُ رَبِّي، فَقَالَ ابْنُ الدَّغِنَّةِ: فَإِنَّ مِثْلَكَ لَا يَخْرُجُ وَلَا يُخْرَجُ، إِنَّكَ تُكْسِبُ الْمَعْدُومَ، وَتَصِلُ الرَّحِمَ، وَتَحْمِلُ الْكَلَّ وَتَقْرِي الضَّيْفَ، وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ، فَأَنَا لَكَ جَارٌ فَارْجِعْ وَاعْبُدْ رَبَّكَ بِبَلَدِكَ فَرَجَعَ وَارْتَحَلَ مَعَهُ ابْنُ الدَّغِنَّةِ، فَطَافَ ابْنُ الدَّغِنَّةِ عَشِيَّةً فِي أَشْرَافِ قُرَيْشٍ فَقَالَ لَهُمْ: إِنَّ أَبَا بَكْرٍ لَا يَخْرُجُ مِثْلُهُ وَلَا يُخْرَجُ، أَتُخْرِجُونَ رَجُلًا يُكْسِبُ
(١) سَبَقَ هَذَا الْحَدِيثُ قَبْلَ صَفَحَاتٍ فِي هَذَا الْجُزْءِ. (٢) وَغَيْرِهِمْ: سَاقِطَةٌ مِنْ (س) ، (ب) . (٣) ن: وَلَمْ يَكُنْ لَهُ عَيْبٌ عِنْدَهُمْ. .

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