Minhaj as-SunnahIbn Taimiya

Thus, al-Siddīq’s distinction was unique to him, shared by no one else, whereas ‘Alī’s distinction was shared by the other Companions—may Allah be pleased with them all.

Ninth: The Prophet, may Allah bless him and grant him peace, and Abū Bakr subsequently left the shelter. The Prophet, may Allah bless him and grant him peace, cast at the enemy the throw concerning which Allah said:

“And you did not throw when you threw, but it was Allah who threw.” [Surah al-Anfāl: 17]

Al-Siddīq fought them, so much so that his son ‘Abd al-Rahmān said to him, “I saw you on the day of Badr, but turned away from you.” He replied, “But had I seen you, I would have killed you.”

Section

The Rāfidī said (1): “As for the claim that he spent on the Prophet, may Allah bless him and grant him peace, this is a lie, for he possessed no wealth. His father was extremely poor and used to call people to the table of ‘Abd Allāh ibn Jud‘ān each day in return for a mudd (a measure of food) (2) on which he subsisted. If (3) Abū Bakr had been wealthy, he would have provided for his father. Abū Bakr taught children in the pre-Islamic period, and after embracing Islam he was a tailor (4). When he assumed leadership of the Muslims, the people prevented him from working as a tailor, so he said: I am in need (5) of food.

(1) The following passage appears in (k), p. 200 (m), and has already appeared in this volume. (2) k: “For one mudd (a measure of food) each day.” (3) k: fa-law (“so if”). (4) k: “A tailor, sewing each day for two dirhams or one.” (5) k: “From tailoring; Abū Bakr then said, ‘I am indeed in need.’”
فَفَضِيلَةُ الصِّدِّيقِ مُخْتَصَّةٌ بِهِ لَمْ يَشْرَكْهُ فِيهَا غَيْرُهُ، وَفَضِيلَةُ عَلِيٍّ مُشْتَرَكَةٌ بَيْنَهُ وَبَيْنَ سَائِرِ الصَّحَابَةِ رَضِيَ اللَّهُ عَنْهُمْ أَجْمَعِينَ. الْوَجْهُ التَّاسِعُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ وَأَبُو بَكْرٍ خَرَجَا بَعْدَ ذَلِكَ مِنَ الْعَرِيشِ، وَرَمَاهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّمْيَةَ الَّتِي قَالَ اللَّهُ فِيهَا: {وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى} [سُورَةُ الْأَنْفَالِ: ١٧] وَالصِّدِّيقُ قَاتَلَهُمْ حَتَّى قَالَ لَهُ ابْنُهُ عَبْدُ الرَّحْمَنِ: قَدْ رَأَيْتُكَ يَوْمَ بَدْرٍ فَصَدَفْتُ عَنْكَ، فَقَالَ: لَكِنِّي لَوْ رَأَيْتُكَ لَقَتَلْتُكَ. فَصْلٌ. قَالَ الرَّافِضِيُّ (١) : " وَأَمَّا إِنْفَاقُهُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَذِبٌ لِأَنَّهُ لَمْ يَكُنْ ذَا مَالٍ، فَإِنَّ أَبَاهُ كَانَ فَقِيرًا فِي الْغَايَةِ، وَكَانَ يُنَادِي عَلَى مَائِدَةِ عَبْدِ اللَّهِ بْنِ جُدْعَانَ كُلَّ يَوْمٍ بِمُدٍّ (٢) يَقْتَاتُ بِهِ، وَلَوْ (٣) كَانَ أَبُو بَكْرٍ غَنِيًّا لَكَفَى أَبَاهُ، وَكَانَ أَبُو بَكْرٍ مُعَلِّمًا لِلصِّبْيَانِ فِي الْجَاهِلِيَّةِ، وَفِي الْإِسْلَامِ كَانَ خَيَّاطًا (٤) ، وَلَمَّا وَلِيَ أَمْرَ الْمُسْلِمِينَ مَنَعَهُ النَّاسُ عَنِ الْخِيَاطَةِ، فَقَالَ: إِنِّي مُحْتَاجٌ (٥) إِلَى الْقُوتِ
(١) الْكَلَامُ التَّالِي فِي (ك) ص ٢٠٠ (م) وَسَبَقَ فِي هَذَا الْجُزْءِ. (٢) ك: بِمُدٍّ فِي كُلِّ يَوْمٍ. (٣) ك: فَلَوْ. (٤) ك: خَيَّاطًا، وَكُلَّ يَوْمٍ يَخِيطُ بِدِرْهَمَيْنِ أَوْ وَاحِدٍ. (٥) ك: مِنَ الْخِيَاطَةِ، فَقَالَ أَبُو بَكْرٍ: إِنِّي لَأَحْتَاجُ.

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