Minhaj as-SunnahIbn Taimiya

return to it until the arrow returns.” (1)

In the two Sahīh collections, ‘Alī said:

I heard the Prophet, peace and blessings be upon him, say:

“People will emerge from my nation who recite the Quran. Your recitation will be nothing compared with theirs, your prayer nothing compared with theirs, and your fasting nothing compared with theirs. They recite the Quran, thinking it is in their favour, whereas it is against them. Their prayer does not pass beyond their collarbones (2). They will pass out of Islam as an arrow passes through its target. If the army that encounters them knew what had been decreed for them through the words of their Prophet, they would cease (3) performing deeds. Their distinguishing sign is that among them is a man with an upper arm but no forearm; at the end of his upper arm is something like the nipple of a breast, with a few white hairs on it.” (4)

The fourth point:

The verse certainly does not refer to fighting alongside ‘Alī, for Allah says:

“You will fight them, or they will embrace Islam.” [Surah al-Fath: 16]

Thus, He describes them as necessarily facing one of two alternatives (5): fighting or embracing Islam. It is well known that those against whom ‘Alī called for battle

(1) Al-Bukhārī and al-Musnad: “Then they will not return to it until the arrow returns to (al-Musnad: ‘onto’) its nock.” He was asked: “What is their distinguishing mark?” He replied: “Their distinguishing mark is shaving,” or he said: “tasbīd (close cropping or leaving the hair unkempt)” (al-Musnad: “and tasbīb”). (2) ب only: lā yujāwizu tarāqiyahum (“It does not pass beyond their collarbones”); س: lā yujāwizu salawātuhum tarāqiyahum (“Their prayers do not pass beyond their collarbones”). The adopted reading is that found in Muslim. (3) Lanakalū (“they would desist”): this is the reading in all manuscript copies and in Sunan Abī Dāwūd. Muslim reads: la-ittakalū (“they would rely on it”). (4) I did not find this hadith in al-Bukhārī. It is reported, with similar wording, from ‘Alī ibn Abī Tālib, may Allah be pleased with him, in Muslim, 2:748 (Book of Zakat, chapter on encouraging the killing of the Kharijites); Sunan Abī Dāwūd, 4:336–337 (Book of the Sunnah, chapter on fighting the Kharijites); and al-Musnad (al-Ma‘ārif edition), 2:89–90 (hadith no. 706). (5) ن, م: amrayn (“two alternatives”).
يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ» " (١) . وَفِي الصَّحِيحَيْنِ عَنْ عَلِيٍّ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " «يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَ فِي قِرَاءَتِكُمْ إِلَى قِرَاءَتِهِمْ بِشَيْءٍ، وَلَا صَلَاتُكُمْ إِلَى صَلَاتِهِمْ بِشَيْءٍ، وَلَا صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَيْءٍ يَقْرَءُونَ الْقُرْآنَ يَحْسَبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لَا تُجَاوِزُ صَلَاتُهُمْ تَرَاقِيَهُمْ (٢) يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ لَنَكَلُوا (٣) عَنِ الْعَمَلِ آيَتُهُمْ أَنَّ فِيهِمْ رَجُلًا لَهُ عَضُدٌ، لَيْسَ فِيهَا ذِرَاعٌ عَلَى رَأْسِهِ عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْيِ عَلَيْهِ شَعَرَاتٌ بِيضٌ» " (٤) . الْوَجْهُ الرَّابِعُ: أَنَّ الْآيَةَ لَا تَتَنَاوَلُ الْقِتَالَ مَعَ عَلِيٍّ قَطْعًا ; لِأَنَّهُ قَالَ: {تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ} [سُورَةُ الْفَتْحِ: ١٦] فَوَصَفَهُمْ بِأَنَّهُمْ لَا بُدَّ فِيهِمْ مِنْ أَحَدِ الْأَمْرَيْنِ (٥) : الْمُقَاتَلَةُ أَوِ الْإِسْلَامُ، وَمَعْلُومٌ أَنَّ الَّذِينَ دَعَا إِلَيْهِمْ عَلِيٌّ
(١) الْبُخَارِيِّ، الْمُسْنَدِ: ثُمَّ لَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ إِلَى (الْمُسْنَدِ: عَلَى) فُوقِهِ: قِيلَ: مَا سِيمَاهُمْ؟ . قَالَ سِيمَاهُمُ التَّحْلِيقُ، أَوْ قَالَ: التَّسْبِيدُ (الْمُسْنَدِ: وَالتَّسْبِيبُ) . (٢) ب (فَقَطْ) : لَا يُجَاوِزُ تَرَاقِيَهُمْ، س: لَا يُجَاوِزُ صَلَوَاتُهُمْ تَرَاقِيَهُمْ. وَالْمُثْبَتُ هُوَ الَّذِي فِي " مُسْلِمٍ ". (٣) لَنَكَلُوا: كَذَا فِي جَمِيعِ النُّسَخِ، وَفِي سُنَنِ أَبِي دَاوُدَ. وَفِي مُسْلِمٍ: لَاتَّكَلُوا. (٤) لَمْ أَجِدِ الْحَدِيثَ فِي الْبُخَارِيِّ. وَهُوَ - بِأَلْفَاظٍ مُقَارِبَةٍ - عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ. فِي: مُسْلِمٍ ٢/٧٤٨ (كِتَابُ الزَّكَاةِ، بَابُ التَّحْرِيضِ عَلَى قَتْلِ الْخَوَارِجِ) ، سُنَنِ أَبِي دَاوُدَ ٤/٣٣٦ - ٣٣٧ (كِتَابُ السُّنَّةِ، بَابٌ فِي قِتَالِ الْخَوَارِجِ) ، الْمُسْنَدِ (ط. الْمَعَارِفِ) ٢/٨٩ - ٩٠ (حَدِيثٌ رَقْمُ ٧٠٦) . (٥) ن، م: أَمْرَيْنِ.

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