Minhaj as-SunnahIbn Taimiya

And His words:

“The first and foremost among the Emigrants and the Ansār” [Surah al-Tawbah: 100],

and other such verses praising the believers of this community. Abū Bakr embodied most perfectly the qualities for which Allah praises the believers. He is therefore the one most deserving of inclusion among those described in these verses (1), and the most perfect of those included. Thus, it is clear that he is the best of this community.

[Section: The Rāfidī’s discussion of the Most High’s words, “Say to those Bedouins who stayed behind,” and the response to him]

Section

The Rāfidī said (2): “As for the Most High’s words:

‘Say to those Bedouins who stayed behind’ [Surah al-Fath: 16] (3),

He meant those who stayed behind rather than joining the expedition to al-Hudaybiyyah. They sought to set out for the spoils of Khaybar, but Allah Most High barred them with His words:

‘Say, “You will not follow us.”’ [Surah al-Fath: 15]

For He, Most High, had assigned the spoils of Khaybar to those who had been present at al-Hudaybiyyah. Then He, Most High, said:

‘Say to those Bedouins who stayed behind, “You will be called to face a people of great military might.”’ [Surah al-Fath: 16]

And the Messenger of Allah, may Allah bless him and grant him peace, called them to many military campaigns (4)

(1) Fīhā (in them) is omitted from (س) and (ب). (2) This passage has already been quoted earlier (); it appears in (ك), pp. 199 (م)–200 (م). (3) In (ك), as I noted earlier, the text reads: “Those Bedouins who stayed behind will say to you, you will be called to face a people of great military might.” This is incorrect. (4) (ك): Then He said: “Say to those Bedouins who stayed behind, ‘You will be called’” (Surah al-Fath: 16). Allah Most High means: “We shall later call you to fight a people of great military might.” The Prophet, may Allah bless him and his family and grant him peace, called them to many military campaigns … etc. See the earlier discussion.
وَقَوْلُهُ: {وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ} [سُورَةُ التَّوْبَةِ: ١٠٠] ، وَأَمْثَالُ ذَلِكَ مِنَ الْآيَاتِ الَّتِي فِيهَا مَدْحُ الْمُؤْمِنِينَ مِنْ هَذِهِ الْأُمَّةِ، فَأَبُو بَكْرٍ أَكْمَلُ الْأُمَّةِ فِي الصِّفَاتِ الَّتِي يَمْدَحُ اللَّهُ بِهَا الْمُؤْمِنِينَ، فَهُوَ أَوْلَاهُمْ بِالدُّخُولِ فِيهَا (١) وَأَكْمَلُ مَنْ دَخَلَ فِيهَا، فَعُلِمَ أَنَّهُ أَفْضَلُ الْأُمَّةِ. [فصل كلام الرافضي على قوله تعالى قل للمخلفين من الأعراب والرد عليه] فَصْلٌ. قَالَ الرَّافِضِيُّ (٢) : وَأَمَّا قَوْلُهُ تَعَالَى: {قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ} [سُورَةُ الْفَتْحِ: ١٦] (٣) فَإِنَّهُ أَرَادَ الَّذِينَ تَخَلَّفُوا عَنِ الْحُدَيْبِيَةَ وَالْتَمَسَ هَؤُلَاءِ أَنْ يَخْرُجُوا إِلَى غَنِيمَةِ خَيْبَرَ فَمَنَعَهُمُ اللَّهُ تَعَالَى بِقَوْلِهِ: {قُلْ لَنْ تَتَّبِعُونَا} [سُورَةُ الْفَتْحِ: ١٥] ; لِأَنَّهُ تَعَالَى جَعَلَ غَنِيمَةَ خَيْبَرَ لِمَنْ شَهِدَ الْحُدَيْبِيَةَ، ثُمَّ قَالَ تَعَالَى: {قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ} [سُورَةُ الْفَتْحِ: ١٦] ، وَقَدْ دَعَاهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى غَزَوَاتٍ كَثِيرَةٍ (٤)
(١) فِيهَا: سَاقِطَةٌ مِنْ (س) ، (ب) . (٢) سَبَقَ إِيرَادُ هَذَا الْكَلَامِ مِنْ قَبْلُ () وَهُوَ فِي (ك) ص ١٩٩ (م) - ٢٠٠ (م) . (٣) فِي (ك) - كَمَا ذَكَرْتُ مِنْ قَبْلُ: سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ، وَهُوَ خَطَأٌ. (٤) ك: ثُمَّ قَالَ: (قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ) (سُورَةُ الْفَتْحِ: ١٦) يُرِيدُ اللَّهُ تَعَالَى أَنَّهُ سَنَدْعُوكُمْ فِيمَا بَعْدُ إِلَى قِتَالِ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ، وَقَدْ دَعَاهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَآلِهِ إِلَى غَزَاةٍ كَثِيرَةٍ. . . إِلَخ وَانْظُرْ مَا سَبَقَ.

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