Minhaj as-SunnahIbn Taimiya

—may Allah bless him and grant him peace—in its shade, and I went out to scout the area around him. Just then, I saw a shepherd approaching the rock with his sheep, seeking the same shelter we had sought. I met him and asked: “To whom (1) do you belong, boy?”

He replied: “To a man from the city”—meaning Mecca (2)—“a man of Quraysh.” He named him, and I recognized him. I asked him: “Do your sheep have any milk?”

“Yes,” he replied.

“Will you milk one for me?” I asked.

“Yes,” he said, and took hold of a sheep. I said [to him] (3): “Brush the hair, dust, and debris off its udder.” Then he milked a little milk for me into a wooden bowl he had with him.

I also had, he said, a small leather water vessel (4), which I filled with water (5) for the Messenger of Allah—may Allah bless him and grant him peace—to drink (6) from and use for ablution.

I then went, he said, to the Prophet—may Allah bless him and grant him peace—not wishing to wake him, but found that he had already awakened. I poured water onto the milk until the milk at the bottom was cool, then said: “O Messenger of Allah, drink some of this milk.” He drank until I was satisfied.

Then he said: “Is it not time to set out?”

“Yes,” I replied. So we set out after the sun had passed (7) its zenith, and Surāqah ibn Mālik pursued us. We were, he said, on firm ground (8), so I said:

(1) م: man (“who”). (2) Al-Bukhārī: al-madīnah aw Makkah (“the city or Mecca”). The commentary on Muslim states: “The city here means Mecca. The Prophet’s city—may Allah bless him and grant him peace—had not yet been named Medina; it was called Yathrib.” (3) Lahu (“to him”) is omitted from (س), (ب). (4) A qa‘b is a hollow wooden drinking bowl. A kuthbah is the quantity of milk obtained in one milking, or a small amount of milk. An idāwah is like a rakwah: a small leather vessel. (5) م: fīhi (“in it”). (6) For li-yashraba (“so that he may drink”), س, ب read yashrabu (“he drinks”). (7) Al-Bukhārī: mā mālat (“[the sun] had inclined [past its zenith]”). (8) The commentary on Muslim states: “Fī jalad min al-ard means ‘on hard ground.’ Another transmitted reading is judad, meaning level ground. The ground was level and hard.”
- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي ظِلِّهَا، وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ، فَإِذَا أَنَا بِرَاعٍ مُقْبِلٍ بِغَنَمِهِ إِلَى الصَّخْرَةِ، يُرِيدُ مِنْهَا الَّذِي أَرَدْنَا فَلَقِيتُهُ؛ فَقُلْتُ: لِمَنْ (١) . أَنْتَ يَا غُلَامُ؟ فَقَالَ: لِرَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ - يُرِيدُ مَكَّةَ (٢) - لِرَجُلٍ مِنْ قُرَيْشٍ سَمَّاهُ فَعَرَفْتُهُ فَقُلْتُ لَهُ: أَفِي غَنَمِكَ لَبَنٌ؟ فَقَالَ: نَعَمْ، قُلْتُ: أَفَتَحْلِبُ لِي؟ قَالَ: نَعَمْ فَأَخَذَ شَاةً؛ فَقُلْتُ [لَهُ] (٣) انْفُضِ الضَّرْعَ مِنَ الشَّعْرِ وَالتُّرَابِ وَالْقَذَى، فَحَلَبَ لِي فِي قَعْبٍ مَعَهُ كُثْبَةً مِنْ لَبَنٍ، قَالَ: وَمَعِي إِدَاوَةٌ (٤) أَرْتَوِي فِيهَا (٥) لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (٦) مِنْهَا وَيَتَوَضَّأَ، قَالَ: فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكَرِهْتُ أَنْ أُوقِظَهُ مِنْ نَوْمِهِ فَوَافَيْتُهُ قَدِ اسْتَيْقَظَ فَصَبَبْتُ عَلَى اللَّبَنِ الْمَاءَ حَتَّى بَرَدَ أَسْفَلُهُ؛ فَقُلْتُ: يَا رَسُولَ اللَّهِ اشْرَبْ مِنْ هَذَا اللَّبَنِ، فَشَرِبَ حَتَّى رَضِيتُ، ثُمَّ قَالَ: " أَلَمْ يَأْنِ لِلرَّحِيلِ؟ " قُلْتُ: بَلَى، فَارْتَحَلْنَا بَعْدَ مَا زَالَتْ (٧) الشَّمْسُ، وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ، قَالَ: وَنَحْنُ فِي جَلَدٍ مِنَ الْأَرْضِ (٨) فَقُلْتُ:
(١) م: مَنْ. (٢) الْبُخَارِيُّ: الْمَدِينَةَ أَوْ مَكَّةَ. . وَفِي التَّعْلِيقِ عَلَى مُسْلِمٍ: " الْمُرَادُ بِالْمَدِينَةِ هُنَا مَكَّةَ، وَلَمْ تَكُنْ مَدِينَةَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سُمِّيَتْ بِالْمَدِينَةِ إِنَّمَا كَانَ اسْمُهَا يَثْرِبَ ". (٣) لَهُ: سَاقِطَةٌ مِنْ (س) ، (ب) (٤) الْقَعْبُ: قَدَحٌ مِنْ خَشَبٍ مُقَعَّرٍ، وَالْكُثْبَةُ هِيَ قَدْرُ الْحَلْبَةِ مِنَ اللَّبَنِ أَوِ الْقَلِيلِ مِنْهُ، وَالْإِدَاوَةُ كَالرَّكْوَةِ، وَهِيَ إِنَاءٌ صَغِيرٌ مِنْ جِلْدٍ. (٥) م: فِيهِ (٦) لِيَشْرَبَ س، ب: يَشْرَبُ (٧) الْبُخَارِيُّ: مَا مَالَتْ. (٨) فِي شَرْحِ مُسْلِمٍ: فِي جَلَدٍ مِنَ الْأَرْضِ أَيْ أَرْضٍ صُلْبَةٍ. وَرَوَى: جُدَدٍ، وَهُوَ الْمُسْتَوَى وَكَانَتِ الْأَرْضُ مُسْتَوِيَةً صُلْبَةً "

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