Minhaj as-SunnahIbn Taimiya

In another narration:

“Abū Bakr and ‘Umar had an exchange in which Abū Bakr angered ‘Umar (1). ‘Umar left him in anger, and Abū Bakr followed him, asking him to forgive him. But ‘Umar refused and shut his door in his face. Abū Bakr then went to the Prophet—may Allah bless him and grant him peace…” The hadith continues.

The narrator said, “The Prophet—may Allah bless him and grant him peace—became angry.” It also contains the words:

“I said, ‘O people, I am the Messenger of Allah to you all,’ but you said, ‘You are lying,’ whereas Abū Bakr said, ‘You have spoken the truth.’” (2).

This authentic hadith singles him out for companionship in the Prophet’s words, “Will you then leave my companion alone for my sake?” It also explains one reason for this: when Allah sent him to the people, he said, “I am the Messenger of Allah to you all.” They said, “You are lying,” whereas Abū Bakr said, “You have spoken the truth.” This shows that he never accused the Prophet of lying and that he affirmed his truthfulness (3) when all the people accused him of lying.

This clearly indicates that he affirmed the Prophet’s truthfulness before anyone else among those to whom he had conveyed the message. This (4) is true, for as soon as the message was conveyed to him, he believed (5).

This agrees with what Muslim narrated from ‘Amr ibn ‘Abasah:

“I said, ‘Messenger of Allah, who is with you in this matter?’ He replied, ‘A free man and a slave.’ With him at that time were Abū Bakr and Bilāl.” (6).

(1) S reads: fa-aghdaba Abā Bakr (“so he angered Abū Bakr”); B reads: fa-aghdabahu Abū Bakr (“so Abū Bakr angered him”). (2) This version appears in al-Bukhārī, 6:59–60, and was previously mentioned in the preceding volume (p.). (3) M reads: saddaqa (“he affirmed the truth”). (4) M reads: fa-hādhā (“so this”). (5) B reads: āmana (“he believed”). (6) This is part of a lengthy hadith narrated by Abū Umāma from ‘Amr ibn ‘Abasa—may Allah be pleased with them both—in Muslim, 1:569 (Book of the Prayer of Travellers and Its Shortening, chapter on ‘Amr ibn ‘Abasa’s acceptance of Islam). It begins: “… From Abū Umāma: ‘Amr ibn ‘Abasa al-Sulamī said, ‘During the period of pre-Islamic ignorance, I used to think that people were astray…’” The hadith continues and includes: “I asked him, ‘What are you?’ He replied, ‘I am a prophet.’…” It also includes: “I asked him, ‘Who is with you in this?’ He replied, ‘A free man and a slave.’” (He said: “With him that day were Abū Bakr and Bilāl, among those who had believed along with him…”) The hadith also appears in Sunan al-Nasā’ī, 1:283–284 (Book of Prayer Times, chapter on the permissibility of prayer until one performs the dawn prayer); Sunan Ibn Mājah, 1:434 (Book of Establishing Prayer, chapter on which hours of the night are best); and al-Musnad (al-Halabī edition), 4:111–113, 113–114.
وَفِي رِوَايَةٍ: «كَانَتْ بَيْنَ أَبِي بَكْرٍ وَعُمَرَ مُحَاوَرَةٌ فَأَغْضَبَ أَبُو بَكْرٍ عُمَرَ (١) فَانْصَرَفَ عَنْهُ مُغْضَبًا فَأَتْبَعَهُ أَبُو بَكْرٍ يَسْأَلُهُ أَنْ يَغْفِرَ لَهُ؛ فَلَمْ يَفْعَلْ حَتَّى أَغْلَقَ بَابَهُ فِي وَجْهِهِ؛ فَأَقْبَلَ أَبُو بَكْرٍ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» -. . الْحَدِيثَ. قَالَ: وَغَضِبَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِيهِ: " «إِنِّي قُلْتُ يَا أَيُّهَا النَّاسُ: إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا فَقُلْتُمْ: كَذَبْتَ، وَقَالَ أَبُو بَكْرٍ: صَدَقْتَ» " (٢) . فَهَذَا الْحَدِيثُ الصَّحِيحُ فِيهِ تَخْصِيصُهُ بِالصُّحْبَةِ فِي قَوْلِهِ: " «فَهَلْ أَنْتُمْ تَارِكُو لِي صَاحِبِي؟» " وَبَيَّنَ فِيهِ مِنْ أَسْبَابِ ذَلِكَ: أَنَّ اللَّهَ لَمَّا بَعَثَهُ إِلَى النَّاسِ قَالَ: " إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا " ، قَالُوا: كَذَبْتَ، وَقَالَ أَبُو بَكْرٍ: صَدَقْتَ؛ فَهَذَا يُبَيِّنُ فِيهِ أَنَّهُ لَمْ يُكَذِّبْهُ قَطُّ، وَأَنَّهُ صَدَّقَهُ (٣) حِينَ كَذَّبَهُ النَّاسُ طُرًّا. وَهَذَا ظَاهِرٌ فِي أَنَّهُ صَدَّقَهُ قَبْلَ أَنْ يُصَدِّقَهُ أَحَدٌ مِنَ النَّاسِ الَّذِينَ بَلَغَهُمُ الرِّسَالَةُ وَهَذَا (٤) حَقٌّ فَإِنَّهُ أَوَّلُ مَا بُلِّغَ الرِّسَالَةَ فَآمَنَ (٥) . وَهَذَا مُوَافِقٌ لِمَا رَوَاهُ مُسْلِمٌ «عَنْ عَمْرِو بْنِ عَبَسَةَ، قُلْتُ: يَا رَسُولَ اللَّهِ مَنْ مَعَكَ عَلَى هَذَا الْأَمْرِ؟ قَالَ: " حُرٌّ وَعَبْدٌ " وَمَعَهُ يَوْمَئِذٌ أَبُو بَكْرٍ وَبِلَالٌ» (٦) .
(١) س: فَأَغْضَبَ أَبَا بَكْرٍ، ب: فَأَغْضَبَهُ أَبُو بَكْرٍ. (٢) هَذِهِ الرِّوَايَةُ فِي الْبُخَارِيِّ ٦/٥٩ - ٦٠ وَسَبَقَ الْإِشَارَةُ إِلَيْهَا فِي الْجُزْءِ السَّابِقِ (ص) . (٣) م: صَدَّقَ (٤) م: فَهَذَا (٥) ب: آمَنَ (٦) هَذَا جُزْءٌ مِنْ حَدِيثٍ طَوِيلٍ عَنْ أَبِي أُمَامَةَ عَنْ عَمْرِو بْنِ عَبَسَةَ - رَضِيَ اللَّهُ عَنْهُمَا - فِي: مُسْلِمٍ ١/٥٦٩ (كِتَابُ صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا، بَابُ إِسْلَامِ عَمْرِو بْنِ عَبَسَةَ) وَأَوَّلُهُ. . . عَنْ أَبِي أُمَامَةَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ: وَكُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلَالَةٍ. . الْحَدِيثَ وَفِيهِ: قُلْتُ لَهُ: مَا أَنْتَ؟ قَالَ: " أَنَا نَبِيٌّ ". . وَفِيهِ قُلْتُ لَهُ: فَمَنْ مَعَكَ عَلَى هَذَا؟ قَالَ: " حُرٌّ وَعَبْدٌ " (قَالَ: وَمَعَهُ يَوْمَئِذٌ أَبُو بَكْرٍ وَبِلَالٌ مِمَّنْ آمَنَ مَعَهُ. . . وَالْحَدِيثُ أَيْضًا فِي: سُنَنِ النَّسَائِيِّ ١/٢٨٣ - ٢٨٤ (كِتَابُ مَوَاقِيتِ الصَّلَاةِ، بَابُ إِبَاحَةِ الصَّلَاةِ إِلَى أَنْ يُصَلِّيَ الصُّبْحَ) سُنَنِ ابْنِ مَاجَهْ ١/٤٣٤ (كِتَابُ إِقَامَةِ الصَّلَاةِ، بَابُ مَا جَاءَ فِي أَيِّ سَاعَاتِ اللَّيْلِ أَفْضَلُ) ، الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/١١١ - ١١٣، ١١٣ - ١١٤.

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