far superior to all the others in these respects, to a degree that clearly sets him apart for anyone acquainted with their circumstances. The testimony of anyone lacking such knowledge is not accepted.

The same applies to the benefit he brought to the Prophet—may Allah bless him and grant him peace—and his assistance to him in the cause of religion.

These matters constitute the purposes and praiseworthy qualities of companionship, by virtue of which the Companions (1) deserve precedence over others. In their extent, kind, character, and benefit, Abū Bakr enjoyed a unique distinction that no one else shared.

This is demonstrated by what al-Bukhārī narrated:

“Abū al-Dardā’ said: I was sitting with the Prophet—may Allah bless him and grant him peace—when Abū Bakr approached, holding up the edge of his garment so that his knees were exposed. The Prophet—may Allah bless him and grant him peace—said, ‘Your companion has ventured into peril and come through safely.’

“Abū Bakr said, ‘Something happened between me and Ibn al-Khattāb, and I spoke hastily to him. Then I regretted it and asked him to forgive me, but he refused, so I came to you (2).’ He said three times, ‘May Allah forgive you, Abū Bakr.’

“Then ‘Umar regretted what he had done and went to Abū Bakr’s house. He asked, ‘Is Abū Bakr here?’ They replied, ‘No.’ So he went to the Prophet—may Allah bless him and grant him peace. The Prophet’s face—may Allah bless him and grant him peace—began to change with anger, until Abū Bakr grew apprehensive, knelt down, and said twice, ‘Messenger of Allah, by Allah, I was more at fault.’

“The Messenger of Allah—may Allah bless him and grant him peace—then said, ‘Allah sent me to you, and you said, “You are lying,” whereas Abū Bakr said, “He has spoken the truth.” He supported me with his person and his wealth. Will you then leave my companion alone for my sake?’ He said this twice. Thereafter, Abū Bakr was never harmed.” (3).