Minhaj as-SunnahIbn Taimiya

do we close one breach in it without another bursting open against us that we do not know how to deal with (1).” He was referring to the day of Siffīn.

Sahl said this on the day of Siffīn, when the Khawārij rebelled against ‘Alī after he ordered reconciliation with Mu‘āwiyah and his companions.

These authentic reports, which hadith scholars unanimously agree concern the ‘umrah at al-Hudaybiyyah, show that Abū Bakr enjoyed [a standing] (2) with Allah and His Messenger that no other Companion shared—neither ‘Umar, nor ‘Alī, nor anyone else. They also show that none of them surpassed him in faith, conformity to the will of Allah and His Messenger, or obedience to them, and that none spoke before him during consultation.

Indeed, the Prophet—may Allah bless him and grant him peace—would act on his advice alone in momentous matters. Abū Bakr [would] (3) be the first to speak in the presence of the Prophet—may Allah bless him and grant him peace—to assist the Messenger of Allah—may Allah bless him and grant him peace. He would likewise issue legal rulings in his presence, with his approval. No one else enjoyed this distinction.

For when the Prophet—may Allah bless him and grant him peace—was approached by his scout from Khuzā‘ah, who informed him that Quraysh had assembled the Ahābīsh against him—groups (4) drawn together from

(1) These expressions occur in Muslim, in the following hadith (no. 96), narrated from Sahl ibn Hunayf—may Allah be pleased with him—4/1413. The expressions in both sentences appear together in al-Musnad (al-Halabī edition), 4/485, though with differences in wording. The hadith reads: “…By Allah, since embracing Islam, we have never taken our swords down from our shoulders to confront anything that alarmed us without being led with ease to an outcome we understood—except in this affair: whenever we closed one breach, another opened before us.” (2) Bi-manzila (a standing) is an addition found only in (b). (3) Kāna (was) is an addition found only in (m). (4) m: al-jamā‘a (the group).
نَسُدُّ مِنْهُ خَصْمًا إِلَّا انْفَجَرَ عَلَيْنَا خَصْمٌ مَا نَدْرِي كَيْفَ نَأْتِي لَهُ (١) " يَعْنِي يَوْمَ صِفِّينَ. وَقَالَ ذَلِكَ سَهْلٌ يَوْمَ صِفِّينَ لَمَّا خَرَجَتِ الْخَوَارِجُ عَلَى عَلِيٍّ حِينَ أَمَرَ بِمُصَالَحَةِ مُعَاوِيَةَ وَأَصْحَابِهِ. وَهَذِهِ الْأَخْبَارُ الصَّحِيحَةُ هِيَ بِاتِّفَاقِ أَهْلِ الْعِلْمِ بِالْحَدِيثِ فِي عُمْرَةِ الْحُدَيْبِيَةِ تُبَيِّنُ اخْتِصَاصَ أَبِي بَكْرٍ [بِمَنْزِلَةٍ] (٢) مِنَ اللَّهِ وَرَسُولِهِ لَمْ يَشْرَكْهُ فِيهَا أَحَدٌ مِنَ الصَّحَابَةِ: لَا عُمَرُ وَلَا عَلِيٌّ وَلَا غَيْرُهُمَا، وَأَنَّهُ لَمْ يَكُنْ فِيهِمْ أَعْظَمُ إِيمَانًا وَمُوَافَقَةً وَطَاعَةً لِلَّهِ وَرَسُولِهِ مِنْهُ، وَلَا كَانَ فِيهِمْ مَنْ يَتَكَلَّمُ بِالشُّورَى قَبْلَهُ. فَإِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَصْدُرُ عَنْ رَأْيِهِ وَحْدَهُ فِي الْأُمُورِ الْعَظِيمَةِ وَإِنَّهُ [كَانَ] (٣) يَبْدَأُ بِالْكَلَامِ بِحَضْرَةِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُعَاوَنَةً لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، كَمَا كَانَ يُفْتِي بِحَضْرَتِهِ وَهُوَ يُقِرُّهُ عَلَى ذَلِكَ وَلَمْ يَكُنْ هَذَا لِغَيْرِهِ. فَإِنَّهُ لَمَّا جَاءَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَاسُوسُهُ الْخُزَاعِيُّ، وَأَخْبَرَهُ أَنَّ قُرَيْشًا قَدْ جَمَعُوا لَهُ الْأَحَابِيشَ، وَهِيَ الْجَمَاعَاتُ (٤) الْمُسْتَجْمَعَةُ مِنْ
(١) هَذِهِ الْعِبَارَاتُ جَاءَتْ فِي مُسْلِمٍ عَنْ سَهْلِ بْنِ حُنَيْفٍ - رَضِيَ اللَّهُ عَنْهُ - فِي الْحَدِيثِ التَّالِي (رَقْمُ ٩٦) \ ٤/١٤١٣. وَجَاءَتِ الْعِبَارَاتُ فِي الْجُمْلَتَيْنِ مُجْتَمِعَةً فِي الْمُسْنَدِ (ط. الْحَلَبِيِّ) \ ٤ ٤٨٥ وَلَكِنْ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ. وَنَصُّ الْحَدِيثِ: ". . وَاللَّهِ مَا وَضَعْنَا سُيُوفَنَا عَنْ عَوَاتِقِنَا مُنْذُ أَسْلَمْنَا لِأَمْرٍ يُفْظِعُنَا إِلَّا أَسْهَلَ بِنَا عَلَى أَمْرٍ نَعْرِفُهُ إِلَّا هَذَا الْأَمْرَ مَا سَدَدْنَا خَصْمًا إِلَّا انْفَتَحَ لَنَا خَصْمٌ آخَرُ ". (٢) بِمَنْزِلَةِ: زِيَادَةٌ فِي (ب) فَقَطْ. (٣) كَانَ: زِيَادَةٌ فِي (م) فَقَطْ (٤) م: الْجَمَاعَةُ.

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