Minhaj as-Sunnah - Ibn Taimiya - (8/403)

Minhaj as-SunnahIbn Taimiya

Allah from them.” The Prophet—may Allah bless him and grant him peace—said, “What a firebrand of war he is, if only he had someone to support him!” When he heard that, he realized that he would send him back to them, so he left and reached the seashore.

The narrator continued: Abū Jandal (1) ibn Suhayl—may Allah be pleased with him—escaped from them and joined Abū Basīr. Thereafter, every man from Quraysh who had already (2) embraced Islam and left them joined Abū Basīr, until a band of them had gathered.

He continued: By Allah, whenever they heard of a Quraysh caravan setting out for Syria, they intercepted it (3), killed its men, and seized their property. Quraysh then sent word to the Prophet—may Allah bless him and grant him peace—imploring him by Allah and the ties of kinship to send for them, declaring that whoever among them came to him would be safe. The Prophet—may Allah bless him and grant him peace—sent for them, and Allah, Mighty and Majestic, revealed:

“And it is He who withheld their hands from you and your hands from them within Mecca.” [Surah al-Fath: 24]

The recitation continued as far as:

“The pride of the time of ignorance.” [Surah al-Fath: 26]

Their pride consisted in refusing to acknowledge that he was the Prophet of Allah, refusing to accept the words “In the name of Allah, the Most Merciful, the Especially Merciful,” and preventing them from reaching the House.”

Al-Bukhārī narrated it from ‘Abd Allāh ibn Muhammad al-Musnadī (4), from ‘Abd al-Rāziq (5). Ahmad also narrated it from ‘Abd al-Rāziq (6), and he is

(1) Al-Bukhārī: wa-yanfalitu minhum Abū Jandal (and Abū Jandal escapes from them). Al-Musnad: wa-yatafallatu Abū Jandal (and Abū Jandal escapes). (2) Qad (already) is absent from (n), (s), (b). (3) Al-Bukhārī, al-Musnad: illā i‘taradū lahā (but they intercepted it). (4) m: al-Sanadī, a textual corruption. He is ‘Abd Allāh ibn Muhammad ibn ‘Abd Allāh ibn Ja‘far ibn al-Yamān al-Ju‘fī al-Bukhārī, the hadith master, Abū Ja‘far, known as al-Musnadī (with an a-vowel on the n). He received this epithet because he sought musnadāt (reports with connected chains of transmission) and avoided mursalāt (disconnected reports), and because he was the first to compile a Musnad al-Sahāba (Musnad of the Companions) in Transoxiana. He was al-Bukhārī’s teacher and died in 229 AH. See his biography in Tahdhīb al-Tahdhīb, 6/9–10; Tadhkirat al-Huffāz, 2/492–493; al-A‘lām, 4/260. (5) This is the narration in Kitāb al-Shurūt (Book of Conditions), Bāb al-Jihād wa-l-Musālaha (Chapter on Jihad and Reconciliation), 3/193–197. (6) This is the narration in 4/328–331.

اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " وَيْلُ أُمِّهِ مِسْعَرَ حَرْبٍ، لَوْ كَانَ لَهُ أَحَدٌ " فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ؛ فَخَرَجَ حَتَّى أَتَى سَيْفَ الْبَحْرِ، قَالَ: وَتَفَلَّتَ مِنْهُمْ أَبُو جَنْدَلِ (١) بْنُ سُهَيْلٍ - رَضِيَ اللَّهُ عَنْهُ -؛ فَلَحِقَ بِأَبِي بَصِيرٍ فَجَعَلَ لَا يَخْرُجُ مِنْ قُرَيْشٍ رَجُلٌ قَدْ (٢) أَسْلَمَ إِلَّا لَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ؛ قَالَ: فَوَاللَّهِ مَا يَسْمَعُونَ بِعِيرٍ خَرَجَتْ لِقُرَيْشٍ إِلَى الشَّامِ إِلَّا اعْتَرَضُوهَا (٣) ، فَقَتَلُوهُمْ وَأَخَذُوا أَمْوَالَهُمْ فَأَرْسَلَتْ قُرَيْشٌ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تُنَاشِدُهُ اللَّهَ وَالرَّحِمَ إِلَّا أَرْسَلَ إِلَيْهِمْ: فَمَنْ أَتَاهُ مِنْهُمْ فَهُوَ آمِنٌ، فَأَرْسَلَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَيْهِمْ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: {وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ} [سُورَةُ الْفَتْحِ: ٢٤] حَتَّى بَلَغَ: {حَمِيَّةَ الْجَاهِلِيَّةِ} [سُورَةُ الْفَتْحِ: ٢٦] وَكَانَتْ حَمِيَّتُهُمْ أَنَّهُمْ لَمْ يُقِرُّوا أَنَّهُ نَبِيُّ اللَّهِ وَلَمْ يُقِرُّوا بِـ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ " وَحَالُوا بَيْنَهُمْ وَبَيْنَ الْبَيْتِ» " رَوَاهُ الْبُخَارِيُّ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْمُسْنَدِيِّ (٤) عَنْ عَبْدِ الرَّازِقِ (٥) وَرَوَاهُ أَحْمَدُ عَنْ عَبْدِ الرَّازِقِ (٦) ، وَهُوَ

(١) الْبُخَارِيُّ: وَيَنْفَلِتُ مِنْهُمْ أَبُو جَنْدَلِ، الْمُسْنَدُ: وَيَتَفَلَّتُ أَبُو جَنْدَلِ. . (٢) قَدْ: سَاقِطَةٌ مِنْ (ن) ، (س) ، (ب) . (٣) الْبُخَارِيُّ، الْمُسْنَدُ: إِلَّا اعْتَرَضُوا لَهَا. (٤) م: السَّنَدِيِّ، وَهُوَ تَحْرِيفٌ. وَهُوَ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرِ بْنِ الْيَمَانِ الْجُعَفِيُّ الْبُخَارِيُّ الْحَافِظُ، أَبُو جَعْفَرٍ الْمَعْرُوفُ بِالْمُسْنَدِيِّ (بِفَتْحِ النُّونِ) ؛ لُقِّبَ بِذَلِكَ لِأَنَّهُ كَانَ يَطْلُبُ الْمُسْنَدَاتِ وَيَرْغَبُ عَنِ الْمُرْسَلَاتِ، وَلِأَنَّهُ أَوَّلُ مَنْ جَمَعَ " مُسْنَدَ الصَّحَابَةِ " بِمَا وَرَاءَ النَّهْرِ، وَهُوَ شَيْخُ الْبُخَارِيِّ، تُوُفِّيَ سَنَةَ ٢٢٩. انْظُرْ تَرْجَمَتَهُ فِي: تَهْذِيبِ التَّهْذِيبِ ٦/٩ - ١٠، تَذْكِرَةِ الْحُفَّاظِ ٢/٤٩٢ - ٤٩٣ الْأَعْلَامِ ٤/٢٦٠ (٥) وَهِيَ رِوَايَةُ كِتَابِ الشُّرُوطِ، بَابُ الْجِهَادِ وَالْمُصَالَحَةِ ٣/١٩٣ - ١٩٧. (٦) وَهِيَ الرِّوَايَةُ فِي ٤/٣٢٨ - ٣٣١