Minhaj as-SunnahIbn Taimiya

some of them nearly killed one another in their distress. Then some believing women came (1), and Allah Most High revealed:

“O you who have believed, when the believing women come to you as emigrants, examine them. Allah knows best their faith. And if you know them to be believers, then do not return them to the disbelievers,”

up to His words:

“And do not hold on to marriage bonds with disbelieving women.” [Surah al-Mumtahana: 10]

That day, ʿUmar divorced two wives of his who remained polytheists. Muʿāwiya ibn Abī Sufyān married one of them, and Safwān ibn Umayya married the other.

Then the Prophet—may Allah bless him and grant him peace—returned to Medina. Abū Basīr, a Muslim man from Quraysh, came (2) (3). They sent two men to retrieve him, saying, “Remember the pledge you made to us.” He handed him over to the two men, who took him away until they reached Dhū al-Hulayfa. They stopped there to eat some dates they had with them.

Abū Basīr said to one of the two men, “By Allah, I can see that this sword of yours, so-and-so, is a fine one.” The man drew it and said, “Yes, by Allah, it certainly is. I have tried it time and again.”

Abū Basīr said, “Let me see it so I can examine it.” The man let him take [it] (4), and he struck him with it until he died. The other man fled until he reached Medina, entering the mosque at a run. When the Prophet—may Allah bless him and grant him peace—saw him, he said, “This man has certainly had a fright.”

When he reached the Prophet—may Allah bless him and grant him peace—he said, “By Allah, my companion has been killed, and I too will surely be killed!”

Then Abū Basīr—may Allah be pleased with him—came and said, “O Prophet of Allah, your pledge has been fulfilled (5): you returned me to them, and then I was saved by

(1) Al-Bukhārī, al-Musnad: thumma jāʾahu (then there came to him). (2) Al-Bukhārī, al-Musnad: fa-jāʾahu (then he came to him). (3) After the word Muslim, al-Musnad includes additional phrases from Ibn al-Mubārak’s narration. (4) Minhu (to it) is absent from (n), (m), (s). (5) s, b: la-qad wafā Allāhu bi-dhimmatika (Allah has indeed fulfilled your pledge). Al-Bukhārī, al-Musnad: qad wa-Allāhi awfā Allāhu dhimmataka (By Allah, Allah has indeed fulfilled your pledge).
كَادَ بَعْضُهُمْ يَقْتُلُ بَعْضًا غَمًّا، ثُمَّ جَاءَ (١) نِسْوَةٌ مُؤْمِنَاتٌ فَأَنْزَلَ اللَّهُ تَعَالَى: {يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ} إِلَى قَوْلِهِ: {وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ} [سُورَةُ الْمُمْتَحِنَةِ: ١٠] فَطَلَّقَ عُمَرُ يَوْمَئِذٍ امْرَأَتَيْنِ كَانَتَا لَهُ فِي الشِّرْكِ؛ فَتَزَوَّجَ إِحْدَاهُمَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَالْأُخْرَى صَفْوَانُ بْنُ أُمَيَّةَ. ثُمَّ رَجَعَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْمَدِينَةِ؛ فَجَاءَ (٢) أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ وَهُوَ مُسْلِمٌ (٣) فَأَرْسَلُوا فِي طَلَبِهِ رَجُلَيْنِ، فَقَالُوا: الْعَهْدَ الَّذِي جَعَلْتَ لَنَا فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى بَلَغَا ذَا الْحُلَيْفَةِ؛ فَنَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ، فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ: وَاللَّهِ إِنِّي لَأَرَى سَيْفَكَ هَذَا يَا فُلَانُ جَيِّدًا، فَاسْتَلَّهُ الْآخَرُ فَقَالَ: أَجَلْ وَاللَّهِ إِنَّهُ لَجَيِّدٌ، لَقَدْ جَرَّبْتُ بِهِ، ثُمَّ جَرَّبْتُ، فَقَالَ أَبُو بَصِيرٍ: أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ [مِنْهُ] (٤) ، فَضَرَبَ بِهِ حَتَّى بَرَدَ، وَفَرَّ الْآخَرُ حَتَّى آتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حِينَ رَآهُ لَقَدْ رَأَى هَذَا ذُعْرًا فَلَمَّا انْتَهَى إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ - رَضِيَ اللَّهُ عَنْهُ - فَقَالَ: يَا نَبِيَّ اللَّهِ قَدْ وَفَى بِذِمَّتِكَ (٥) ، فَلَقَدْ رَدَدْتَنِي إِلَيْهِمْ، ثُمَّ أَنْجَانِي
(١) الْبُخَارِيُّ، الْمُسْنَدُ: ثُمَّ جَاءَهُ. (٢) الْبُخَارِيُّ، الْمُسْنَدُ: فَجَاءَهُ (٣) بَعْدَ كَلِمَةِ " مُسْلِمٌ " جَاءَتْ عِبَارَاتٌ فِي " الْمُسْنَدِ " زِيَادَةٌ مِنْ رِوَايَةِ ابْنِ الْمُبَارَكِ. (٤) مِنْهُ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (س) (٥) س، ب: لَقَدْ وَفَى اللَّهُ بِذِمَّتِكَ، الْبُخَارِيُّ، الْمُسْنَدُ: قَدْ وَاللَّهِ أَوْفَى اللَّهُ ذِمَّتَكَ.

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