Minhaj as-SunnahIbn Taimiya

this man truly the Prophet of Allah?” He replied, “Yes.”

I asked, “Are we not upon the truth, and our enemy upon falsehood?” He replied, “Yes (1).” I asked, “Why, then, should we accept humiliation in our religion?” He replied, “O man, he is the Messenger of Allah. He does not disobey his Lord, and He will help him. So adhere firmly to his guidance (2), for, by Allah, [he is] upon the truth (3).”

I asked, “Did he not tell us that we would come to the House and circumambulate it?” He replied, “Yes, but did he tell you that you (4) would come to it this year (5)?” I said, “No.” He replied, “You will indeed come to it and circumambulate it.”

ʿUmar said (6), “I performed deeds on account of that.”

The narrator continued: When he had finished concluding the written agreement, the Messenger of Allah—may Allah bless him and grant him peace—said to his Companions:

“Get up and slaughter your sacrificial animals, then shave your heads.”

The narrator continued: By Allah, not one of them rose, even after he had said this three times. When no one rose (7), he went in to Umm Salama and told her what he had encountered from the people. Umm Salama said, “O Prophet of Allah, is that what you wish? Go out and do not speak to any of them (8), * until you have slaughtered your sacrificial animals and summoned your barber [to shave your head] (9).”

He went out and did not speak to any of them until he had done so: he slaughtered his sacrificial animals and summoned his barber, who shaved his head * (10). When they saw this, they rose and slaughtered their sacrificial animals, and began shaving one another’s heads, until

(1) The passage marked (1 - 1) is absent from (s), (b). (2) Al-Musnad: fa-stamsik (hold fast). Yahyā ibn Saʿīd said: bi-gharzihi (to his stirrup), and also: tatūfu bi-gharzihi hattā tamūta (you will go around his stirrup until you die). m: fa-stamsik bi-ʿurwatihi (hold fast to his handhold). (3) n: fa-wallāhi ʿalā al-haqq (for, by Allah, [he is] upon the truth). s, b: fa-huwa wallāhi ʿalā al-haqq (for he is, by Allah, upon the truth). Al-Musnad: fa-wallāhi innahu la-ʿalā al-haqq (for, by Allah, he is indeed upon the truth). (4) s, b: a-fa-akhbara annaka (did he then say that you …?). Al-Musnad: a-fa-akhbaraka annahu (did he then tell you that he …?). (5) m: ātīhi al-ʿāma (I will come to it this year). Al-Musnad: yaʾtīhi al-ʿāma (he will come to it this year). (6) Al-Bukhārī, al-Musnad: qāla al-Zuhrī: qāla ʿUmar (al-Zuhrī said: ʿUmar said). (7) Al-Bukhārī, al-Musnad: minhum ahadun (any one of them). (8) n, m: wa-lā tukallim minhum ahadan (and do not speak to any of them). Al-Bukhārī, al-Musnad: thumma lā tukallim ahadan minhum kalimatan (then do not say a word to any of them). (9) Fa-yahliqaka (so that he may shave your head) is absent from (n). (10) The passage between the two asterisks is absent from (m). Some of these phrases are also absent from (s).
هَذَا نَبِيَّ اللَّهِ حَقًّا؟ قَالَ: بَلَى، قُلْتُ: أَلَسْنَا عَلَى الْحَقِّ وَعَدُوُّنَا عَلَى الْبَاطِلِ؟ قَالَ: بَلَى (١) ، قُلْتُ: فَلِمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا إِذًا؟ قَالَ: أَيُّهَا الرَّجُلُ إِنَّهُ رَسُولُ اللَّهِ، وَلَيْسَ يَعْصِي رَبَّهُ، وَهُوَ نَاصِرُهُ فَاسْتَمْسِكْ بِغَرْزِهِ (٢) فَوَاللَّهِ [إِنَّهُ] عَلَى الْحَقِّ (٣) ، قُلْتُ: أَلَيْسَ كَانَ يُحَدِّثُنَا أَنَّا سَنَأْتِي الْبَيْتَ وَنَطُوفُ بِهِ؟ قَالَ: بَلَى، أَفَأَخْبَرَكَ أَنَّكَ (٤) تَأْتِيهِ الْعَامَ (٥) ؟ قُلْتُ: لَا قَالَ فَإِنَّكَ آتِيهِ وَمُطَّوِّفٌ بِهِ؛ قَالَ عُمَرُ (٦) : فَعَمِلْتُ لِذَلِكَ أَعْمَالًا، قَالَ: فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ: " قُومُوا فَانْحَرُوا، ثُمَّ احْلِقُوا " قَالَ: فَوَاللَّهِ مَا قَامَ مِنْهُمْ رَجُلٌ حَتَّى قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ؛ فَلَمَّا لَمْ يَقُمْ أَحَدٌ (٧) دَخَلَ عَلَى أُمِّ سَلَمَةَ فَذَكَرَ لَهَا مَا لَقِيَ مِنَ النَّاسِ فَقَالَتْ أُمُّ سَلَمَةَ: يَا نَبِيَّ اللَّهِ أَتُحِبُّ ذَلِكَ، اخْرُجْ وَلَا تُكَلِّمْ أَحَدًا مِنْهُمْ (٨) ، * حَتَّى تَنْحَرَ بُدْنَكَ وَتَدْعُوَ حَالِقَكَ [فَيَحْلِقَكَ] (٩) ، فَخَرَجَ فَلَمْ يُكَلِّمْ أَحَدًا مِنْهُمْ حَتَّى فَعَلَ ذَلِكَ فَنَحَرَ بُدْنَهُ، وَدَعَا حَالِقَهُ فَحَلَقَهُ * (١٠) ، فَلَمَّا رَأَوْا ذَلِكَ قَامُوا فَنَحَرُوا، وَجَعَلَ بَعْضُهُمْ يَحْلِقُ بَعْضًا حَتَّى
(١) (١ - ١) سَاقِطٌ مِنْ (س) ، (ب) . (٢) الْمُسْنَدُ: فَاسْتَمْسِكْ، وَقَالَ يَحْيَى بْنُ سَعِيدٍ: بِغَرْزِهِ، وَقَالَ: تَطُوفُ بِغَرْزِهِ حَتَّى تَمُوتَ، م: فَاسْتَمْسِكْ بِعُرْوَتِهِ. (٣) ن: فَوَاللَّهِ عَلَى الْحَقِّ، س، ب فَهُوَ وَاللَّهِ عَلَى الْحَقِّ، الْمُسْنَدُ: فَوَاللَّهِ إِنَّهُ لَعَلَى الْحَقِّ. (٤) س، ب: أَفَأَخْبَرَ أَنَّكَ، الْمُسْنَدُ: أَفَأَخْبَرَكَ أَنَّهُ. (٥) م: آتِيهِ الْعَامَ، الْمُسْنَدُ: يَأْتِيهِ الْعَامَ (٦) الْبُخَارِيُّ، الْمُسْنَدُ: قَالَ الزُّهْرِيُّ: قَالَ عُمَرُ (٧) الْبُخَارِيُّ، الْمُسْنَدُ: مِنْهُمْ أَحَدٌ (٨) ن، م: وَلَا تُكَلِّمْ مِنْهُمْ أَحَدًا، الْبُخَارِيُّ، وَالْمُسْنَدُ: ثُمَّ لَا تُكَلِّمْ أَحَدًا مِنْهُمْ كَلِمَةً. (٩) فَيَحْلِقَكَ: سَاقِطَةٌ مِنْ (ن) (١٠) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (م) . وَسَقَطَتْ بَعْضُ هَذِهِ الْعِبَارَاتِ مِنْ (س) .

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