Minhaj as-SunnahIbn Taimiya

ibn ʿAmr, struggling to walk in his fetters. He had come from the lower part of Mecca until he threw himself into the midst of the Muslims.

Suhayl said, “This, O Muhammad (1), is my first stipulation: you must return him to me.”

The narrator continued: The Prophet—may Allah bless him and grant him peace—said, “We have not yet concluded the agreement.” Suhayl said, “By Allah, then I will never make peace with you on any terms.” The Prophet—may Allah bless him and grant him peace—said, “Then let me keep him.” He replied, “I will not allow it (2).” The Prophet said, “Please, do so.” He replied, “I will not.” Mikraz said, “Yes, we have allowed you to keep him.”

Abū Jandal said, “O Muslims! Am I to be returned to the polytheists when I have come as a Muslim? Do you not see what I have suffered?” He had (3) been severely tortured for Allah’s sake.

ʿUmar said (4): I went to the Prophet—may Allah bless him and grant him peace—and asked, “Are you not truly the Prophet of Allah?” He replied, “Yes.”

He continued: I asked, “Are we not upon the truth, and our enemy upon falsehood?” He replied, “Yes.” I asked, “Why, then, should we accept (5) humiliation in our religion?” He replied, “I am the Messenger of Allah, and I do not disobey Him. He will help me.”

I asked, “Did you not tell us that we would come to the House and circumambulate it (6)?” He replied, “Did I tell you that you would come to it (7) this year?” I said, “No.” He replied, “You will indeed come to it and circumambulate it.” (8)

He continued (9): I then went to Abū Bakr and said, “O Abū Bakr, isn’t

(1) s, b: yā Muhammad hādhā (O Muhammad, this …). (2) Al-Bukhārī, al-Musnad: bi-mujīzihi laka (allowing you to keep him). (3) Al-Bukhārī, al-Musnad: wa-kāna qad (and he had …). (4) s, b: qāla ʿUmar (ʿUmar said). (5) n, m: fa-lima nuʿtā (why, then, are we subjected to …?). (6) s, b: wa-natūfu bihi (and circumambulate it). (7) Al-Bukhārī: annā naʾtīhi (that we will come to it). Al-Musnad: annaka taʾtīhi (that you will come to it). (8) m: tatūfu bihi (you will circumambulate it); al-Musnad: wa-mutatawwifun bihi (and will circumambulate it). (9) Qāla (he said) is absent from (m), (s), and (b).
بْنِ عَمْرٍو يَرْسُفُ فِي قُيُودِهِ، وَقَدْ خَرَجَ مِنْ أَسْفَلِ مَكَّةَ حَتَّى رَمَى بِنَفْسِهِ بَيْنَ أَظْهُرِ الْمُسْلِمِينَ؛ فَقَالَ سُهَيْلٌ: هَذَا يَا مُحَمَّدُ (١) أَوَّلُ مَا أُقَاضِيكَ عَلَيْهِ أَنْ تَرُدَّهُ إِلَيَّ؛ قَالَ: فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " إِنَّا لَمْ نَقْضِ الْكِتَابَ بَعْدُ قَالَ: فَوَاللَّهِ إِذًا لَا أُصَالِحُكَ عَلَى شَيْءٍ أَبَدًا؛ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " فَأَجِزْهُ لِي " قَالَ: مَا أَنَا مُجِيزُهُ (٢) ، قَالَ: " بَلَى فَافْعَلْ " قَالَ: مَا أَنَا بِفَاعِلٍ؛ قَالَ مِكْرَزٌ: بَلَى قَدْ أَجَزْنَاهُ لَكَ، قَالَ أَبُو جَنْدَلٍ: أَيْ مَعَاشِرَ الْمُسْلِمِينَ أُرَدُّ إِلَى الْمُشْرِكِينَ وَقَدْ جِئْتُ مُسْلِمًا أَلَا تَرَوْنَ مَا قَدْ لَقِيتُ، وَقَدْ كَانَ (٣) عُذِّبَ عَذَابًا شَدِيدًا فِي اللَّهِ فَقَالَ عُمَرُ (٤) : فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقُلْتُ أَلَسْتَ نَبِيَّ اللَّهِ حَقًّا؟ قَالَ: بَلَى، قَالَ: قُلْتُ: أَلَسْنَا عَلَى الْحَقِّ وَعَدُوُّنَا عَلَى الْبَاطِلِ؟ قَالَ: بَلَى، قُلْتُ: فَلِمَ نُعْطِي (٥) الدَّنِيَّةَ فِي دِينِنَا إِذًا؟ قَالَ: " إِنِّي رَسُولُ اللَّهِ وَلَسْتُ أَعْصِيهِ، وَهُوَ نَاصِرِي "؛ قُلْتُ: أَوَلَسْتَ كُنْتَ تُحَدِّثُنَا: أَنَّا سَنَأْتِي الْبَيْتَ فَنَطُوفُ بِهِ (٦) ؟ قَالَ: " فَأَخْبَرْتُكَ أَنَّكَ آتِيهِ (٧) الْعَامَ؟ " قُلْتُ: لَا، قَالَ: " فَإِنَّكَ آتِيهِ وَمُطَّوِّفٌ بِهِ " (٨) قَالَ (٩) : فَأَتَيْتُ أَبَا بَكْرٍ فَقُلْتُ: يَا أَبَا بَكْرٍ: أَلَيْسَ
(١) س، ب: يَا مُحَمَّدُ هَذَا. . (٢) الْبُخَارِيُّ، الْمُسْنَدُ: بِمُجِيزِهِ لَكَ. (٣) الْبُخَارِيُّ، الْمُسْنَدُ: وَكَانَ قَدْ. . (٤) س، ب: قَالَ عُمَرُ. (٥) ن، م: فَلِمَ نُعْطَى. (٦) س، ب: وَنَطُوفُ بِهِ. (٧) الْبُخَارِيُّ: أَنَّا نَأْتِيهِ. الْمُسْنَدُ: أَنَّكَ تَأْتِيهِ. (٨) م: تَطُوفُ بِهِ، الْمُسْنَدُ: وَمُتَطَوِّفٌ بِهِ (٩) قَالَ: سَاقِطَةٌ مِنْ (م) ، (س) ، (ب) .

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