Minhaj as-SunnahIbn Taimiya

bars us from the Sacred House, we will fight him.’ The Prophet—may Allah bless him and grant him peace—said: ‘Then set out.’”

Al-Zuhrī said: “Abū Hurayrah used to say: ‘I have never seen anyone consult his Companions more often than the Messenger of Allah—may Allah bless him and grant him peace.’” (1)

Al-Zuhrī said, relating the account (2) of al-Miswar ibn Makhramah and Marwān ibn al-Hakam: “They set out until they were partway along the road.”

From this point, al-Bukhārī transmitted it through one chain of transmission; he also transmitted it in the sections on the military expeditions and the pilgrimage (3).

Al-Zuhrī said in the account of al-Miswar transmitted by both Ahmad and al-Bukhārī (4): “When they were partway along the road, the Prophet—may Allah bless him and grant him peace—said: ‘Khālid ibn al-Walīd is at al-Ghamīm with a cavalry detachment of Quraysh serving as an advance guard, so take the route to the right.’ By Allah, Khālid did not notice them until they (5) appeared in the dust raised by the army. He then galloped off to warn Quraysh. The Prophet—may Allah bless him and grant him peace—continued until he reached the mountain pass where one descends

(1) This addition in al-Zuhrī’s words comes from a hadith narrated by al-Tirmidhī in his Sunan from Abū Hurayra—may Allah be pleased with him—3/129 (Book of Jihad, chapter on consultation). It agrees with al-Zuhrī’s narration here. (2) Al-Musnad: fī hadīthi (in the account of). (3) The hadith is transmitted, in full and abridged versions with differences in wording, from al-Miswar ibn Makhrama and Marwān ibn al-Hakam—may Allah be pleased with them both—in al-Bukhārī: 2/168–169 (Book of Pilgrimage, chapter on marking and garlanding sacrificial animals at Dhū al-Hulayfa before entering ihrām [the state of pilgrimage consecration]); 3/193–198 (Book of Conditions, chapter on conditions in jihad…); 5/126–127 (Book of Military Expeditions, chapter on the expedition of al-Hudaybiya); 4/32 (Book of Jihad, chapter on making peace with the enemy). Some expressions in this hadith have already been discussed above. (4) The following passage appears in al-Musnad and in al-Bukhārī, 3/193–194 (Book of Conditions…). (5) (n), (m), (s), and al-Musnad: hattā idhā huwa (until suddenly he…). The adopted reading is from (b) and al-Bukhārī.
حَالَ بَيْنَنَا وَبَيْنَ الْبَيْتِ قَاتَلْنَاهُ، قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " فَرَوِّحُوا إِذًا» " . قَالَ الزُّهْرِيُّ: «وَكَانَ أَبُو هُرَيْرَةَ يَقُولُ: مَا رَأَيْتُ أَحَدًا قَطُّ كَانَ أَكْثَرَ مَشُورَةً لِأَصْحَابِهِ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» - (١) ، قَالَ الزُّهْرِيُّ: حَدِيثُ (٢) الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ: فَرَاحُوا حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ ". وَمِنْ هُنَا رَوَاهُ الْبُخَارِيُّ مِنْ طَرِيقٍ وَرَوَاهُ فِي الْمُغَازِي وَالْحَجِّ (٣) . وَقَالَ الزُّهْرِيُّ فِي حَدِيثِ الْمِسْوَرِ الَّذِي اتَّفَقَ عَلَيْهِ أَحْمَدُ وَالْبُخَارِيُّ (٤) «حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: إِنَّ خَالِدَ بْنَ الْوَلِيدِ بِالْغَمِيمِ فِي خَيْلٍ لِقُرَيْشٍ طَلِيعَةً، فَخُذُوا ذَاتَ الْيَمِينِ، فَوَاللَّهِ مَا شَعَرَ بِهِمْ خَالِدٌ حَتَّى إِذَا هُمْ (٥) بِقَتَرَةِ الْجَيْشِ؛ فَانْطَلَقَ يَرْكُضُ نَذِيرًا لِقُرَيْشٍ، وَسَارَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ
(١) هَذِهِ الزِّيَادَةُ مِنْ كَلَامِ الزُّهْرِيِّ هِيَ مِنْ حَدِيثٍ رَوَاهُ التِّرْمِذِيُّ فِي سُنَنِهِ عَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - ٣/١٢٩ (كِتَابُ الْجِهَادِ، بَابُ مَا جَاءَ فِي الْمَشُورَةِ) وَهُوَ مُوَافِقٌ لِرِوَايَةِ الزُّهْرِيِّ هُنَا. (٢) الْمُسْنَدُ: فِي حَدِيثِ (٣) الْحَدِيثُ - مُطَوَّلًا وَمُخْتَصَرًا مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ - عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ - رَضِيَ اللَّهُ عَنْهُمَا - فِي: الْبُخَارِيِّ ٢/١٦٨ - ١٦٩ (كِتَابُ الْحَجِّ، بَابُ مَنْ أَشْعَرَ وَقَلَّدَ بِذِي الْحُلَيْفَةِ ثُمَّ أَحْرَمَ) ٣/١٩٣ - ١٩٨ (كِتَابُ الشُّرُوطِ، بَابُ الشُّرُوطِ فِي الْجِهَادِ. . .) ٥/١٢٦ - ١٢٧ (كِتَابُ الْمَغَازِي، بَابُ غَزْوَةِ الْحُدَيْبِيَةِ ٤/٣٢ (كِتَابُ الْجِهَادِ، بَابٌ فِي صُلْحِ الْعَدُوِّ) . وَسَبَقَ الْكَلَامُ عَلَى بَعْضِ أَلْفَاظِ الْحَدِيثِ فِيمَا مَضَى (٤) الْكَلَامُ التَّالِي فِي الْمُسْنَدِ، وَهُوَ فِي الْبُخَارِيِّ ٣/١٩٣ - ١٩٤ (كِتَابُ الشُّرُوطِ. . .) (٥) ن، م، س، الْمُسْنَدُ: حَتَّى إِذَا هُوَ. وَالْمُثْبَتُ مِنَ (ب) ، الْبُخَارِيِّ.

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