Minhaj as-SunnahIbn Taimiya

to Abū Bakr to fight (1) would make matters worse, since he had fled several times (2) during his campaigns. And which (3) is more meritorious: one who stays out of battle, or one who fights (4) in person in (5) Allah’s cause?

As for his spending on the Messenger of Allah—may Allah bless him and grant him peace—that is a lie, for he had no wealth. His father was extremely poor and would call people to the table of ‘Abd Allāh ibn Jud‘ān in return for a mudd (a measure of food) (6) each day (7), on which he subsisted. Had Abū Bakr been wealthy, he would have provided for his father. During the pre-Islamic era, Abū Bakr taught children, and after embracing Islam he worked as a tailor (8). When he assumed leadership of the Muslims, the people prevented him from tailoring, so he said, “I am in need of (9) sustenance.” They therefore allotted him, each day (10), three dirhams from the public treasury (11), and the Prophet—may Allah bless

(1) ك: “his ordering Abū Bakr to fight.” (2) ن, م, س: “since his enemy fled several times”; ك: “since he fled several marāra.” The adopted reading is from (ب). (3) ن: “As for”; م, س: “And only.” (4) ن, س: “and the one who fights.” (5) ك: “with his person and his wealth in…” (6) س, ب: “for a mudd (a measure of food).” (7) ك: “each day.” (8) ك: “a tailor, and each day he sewed for two dirhams or one…” (9) ك: “from tailoring, so Abū Bakr said: ‘I certainly need…’” (10)) ن, س, ب: “each day.” (11)) ك: “from the Muslims’ public treasury.”
لِأَبِي بَكْرٍ بِالْقِتَالِ (١) يُؤَدِّي إِلَى فَسَادِ الْحَالِ حَيْثُ هَرَبَ عِدَّةَ مَرَّاتٍ (٢) فِي غَزَوَاتِهِ. وَأَيُّمَا (٣) أَفْضَلُ: الْقَاعِدُ عَنِ الْقِتَالِ، أَوِ الْمُجَاهِدُ (٤) بِنَفْسِهِ فِي (٥) سَبِيلِ اللَّهِ؟ . وَأَمَّا إِنْفَاقُهُ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَكَذِبٌ ; لِأَنَّهُ لَمْ يَكُنْ ذَا مَالٍ، فَإِنَّ أَبَاهُ كَانَ فَقِيرًا فِي الْغَايَةِ، وَكَانَ يُنَادِي عَلَى مَائِدَةِ عَبْدِ اللَّهِ بْنِ جُدْعَانَ بِمُدٍّ (٦) كُلَّ يَوْمٍ (٧) يَقْتَاتُ بِهِ؛ فَلَوْ كَانَ أَبُو بَكْرٍ غَنِيًّا لَكَفَى أَبَاهُ. وَكَانَ أَبُو بَكْرٍ فِي الْجَاهِلِيَّةِ مُعَلِّمًا لِلصِّبْيَانِ وَفِي الْإِسْلَامِ كَانَ خَيَّاطًا (٨) ، وَلَمَّا وَلِيَ أَمْرَ الْمُسْلِمِينَ مَنَعَهُ النَّاسُ عَنِ الْخِيَاطَةِ فَقَالَ: إِنِّي مُحْتَاجٌ إِلَى (٩) الْقُوتِ فَجَعَلُوا لَهُ كُلَّ يَوْمٍ (١٠) ثَلَاثَةَ دَرَاهِمَ مِنْ بَيْتِ الْمَالِ (١١) ، وَالنَّبِيُّ - صَلَّى
(١) ك: أَمْرَهُ أَبَا بَكْرٍ بِالْقِتَالِ. (٢) ن، م، س: حَيْثُ هَرَبَ عَدُوُّهُ مَرَّاتٍ، ك: حَيْثُ هَرَبَ عِدَّةَ مَرَارَةٍ. وَالْمُثْبَتُ مِنْ (ب) . (٣) ن: وَأَمَّا م، س: وَإِنَّمَا. (٤) ن، س: وَالْمُجَاهِدُ (٥) ك: بِنَفْسِهِ وَمَالِهِ فِي. . . (٦) س، ب: لِمُدٍّ (٧) ك: فِي كُلِّ يَوْمٍ (٨) ك: خَيَّاطًا، وَكُلُّ يَوْمٍ يَخِيطُ بِدِرْهَمَيْنِ أَوْ وَاحِدٍ. . (٩) ك: مِنِ الْخِيَاطَةِ، فَقَالَ أَبُو بَكْرٍ: إِنِّي لَأَحْتَاجُ إِلَى. . (١٠)) ن، س، ب: فِي كُلِّ يَوْمٍ. (١١)) ك: مِنْ بَيْتِ مَالِ الْمُسْلِمِينَ.

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