(1) fīhā (within it): omitted in (m). (2) m: lā tajtamiʿu ummatī (My community will not agree). (3) I previously mentioned this hadith, reported from Ibn ʿUmar—may Allah be pleased with them both—in al-Tirmidhī’s Sunan, 3/315–316 (see earlier in this volume). Al-Tirmidhī said: “There is also a report on this subject from Ibn ʿAbbās.” Al-Haythamī reported it in Majmaʿ al-Zawāʾid (Collection of Supplementary Reports), 5/218, from Ibn ʿUmar—may Allah be pleased with them both—with the wording: “My community will never agree upon misguidance. Therefore, adhere to the community, for the Hand of Allah is over the community.” Al-Haythamī said: “Al-Tabarānī reported it through two chains of transmission. The narrators of one chain are trustworthy narrators found in the Sahīh collections, except for Marzūq, the freedman of the family of Talha, who is trustworthy.” Al-Tirmidhī also mentioned a hadith from Ibn ʿAbbās in his Sunan, 3/316 (Book of Tribulations, Chapter on Adhering to the Community), whose wording is: “The Hand of Allah is with the community.” I previously referred to it and to al-Tirmidhī’s comments on it (this volume, . . . . . . .). Al-Hākim reported this hadith from Ibn ʿAbbās twice in his Mustadrak (Supplement), 1/116. On the second occasion, he said: “This Ibrāhīm ibn Maymūn al-ʿAdanī was declared upright and praised by ʿAbd al-Razzāq. ʿAbd al-Razzāq is the leading scholar of Yemen, and his assessment of a narrator’s uprightness is authoritative. This hadith has also been reported from Anas ibn Mālik.” Al-Dhahabī said: “Ibrāhīm was declared upright by ʿAbd al-Razzāq and deemed trustworthy by Ibn Maʿīn.”